Followers

28 October 2009

High School Reunion by Kelly-Anne Riess

I used to date him and hang out with his friends

we stole NO DUMPING signs
and placed them over toilets
we watched bad comedies and even worse
horror movies
we had dinner dates at Burger King
or Buffet Palace
our conversations — hockey this and baseball that

he seemed pretty good
but I had to lose him
and I did

he got into drugs after
high school
a year before
I started my Masters degree

I invited him for coffee once
he thought it was an intervention

there he is
look at him now
by the punch in that yellow suit jacket

I can't believe I ever dated him

watch
I bet he won't even come over to say hello

15 October 2009

William Carlos Williams, 1883 - 1963

The poet William Carlos Williams was born in Rutherford, New Jersey (1883). He went to medical school and then moved back to Rutherford and opened a doctor's office at his house at number 9 Ridge Road. His clientele was Italian and Polish and German immigrant families. In his spare time, he kept up with all the avant-garde movements in poetry and art, and he wrote many books of his own poetry. He said, "The goal of writing is to keep a beleaguered line of understanding which has movement from breaking down and becoming a hole into which we sink decoratively to rest."


from "Asphodel, That Greeny Flower"

My heart rouses
thinking to bring you news
of something
that concerns you
and concerns many men. Look at
what passes for the new.
You will not find it there but in
despised poems.
It is difficult
to get the news from poems
yet men die miserably every day
for lack
of what is found there.
Hear me out
for I too am concerned
and every man
who wants to die at peace in his bed
besides.

Ralph Waldo Emerson, 1803 - 1882

Forbearance

Hast thou named all the birds without a gun?
Loved the wood-rose, and left it on its stalk?
At rich men’s tables eaten bread and pulse?
Unarmed, faced danger with a heart of trust?
And loved so well a high behavior,
In man or maid, that thou from speech refrained,
Nobility more nobly to repay?
O, be my friend, and teach me to be thine!

William Carlos Williams, 1883 - 1963

Spring and All


By the road to the contagious hospital
under the surge of the blue
mottled clouds driven from the
northeast—a cold wind. Beyond, the
waste of broad, muddy fields
brown with dried weeds, standing and fallen

patches of standing water
the scattering of tall trees

All along the road the reddish
purplish, forked, upstanding, twiggy
stuff of bushes and small trees
with dead, brown leaves under them
leafless vines—

Lifeless in appearance, sluggish
dazed spring approaches—

They enter the new world naked,
cold, uncertain of all
save that they enter. All about them
the cold, familiar wind—

Now the grass, tomorrow
the stiff curl of wildcarrot leaf

One by one objects are defined—
It quickens: clarity, outline of leaf

But now the stark dignity of
entrance—Still, the profound change
has come upon them: rooted they
grip down and begin to awaken

[1923]


Smell


Oh strong-ridged and deeply hollowed
nose of mine! what will you not be smelling?
What tactless asses we are, you and I, boney nose,
always indiscriminate, always unashamed,
and now it is the souring flowers of the bedreggled
poplars: a festering pulp on the wet earth
beneath them. With what deep thirst
we quicken our desires
to that rank odor of a passing springtime!
Can you not be decent? Can you not reserve your ardors
for something less unlovely? What girl will care
for us, do you think, if we continue in these ways?
Must you taste everything? Must you know everything?
Must you have a part in everything?

14 October 2009

William Carlos Williams, 1883 - 1963

Through this hole
at the bottom of the cavern
of death, the imagination
escapes intact.
It is imagination
which cannot be fathomed.
It is through this hole we escape...

Only the imagination is real!
I have declared it
time without end.
If a man die
it is because death
has first
possessed his imagination...
____

William Carlos Williams was born in Rutherford, New Jersey (1883). Williams fell in love with the poetry of Walt Whitman in high school, and began keeping a series of notebooks full of his own Whitman-esque poems. He wanted to devote his life to writing after graduation, but his parents persuaded him to study medicine. So he became a doctor in his hometown of Rutherford, New Jersey. He set up a patients' room off the kitchen of his house at number 9 Ridge Road, and began to treat the poor immigrants who had begun moving into the neighborhood: Italians and Poles and Germans.

He came to believe that the greatest poetry was produced by devotion to the poet's local culture. He paid close attention to the language used by gas station attendants and nurses and shopkeepers, and he began to incorporate that more simple, spoken language into his poetry. And he wrote about ordinary things: plums, wheelbarrows, hospitals, and the New Jersey landscape, with its polluted rivers and suburban lawns.

Pastoral

WHEN I was younger
it was plain to me
I must make something of myself.
Older now
I walk back streets
admiring the houses
of the very poor:
roof out of line with sides
the yards cluttered
with old chicken wire, ashes,
furniture gone wrong;
the fences and outhouses
built of barrel staves
and parts of boxes, all,
if I am fortunate,
smeared a bluish green
that properly weathered
pleases me best of all colors.
No one
will believe this
of vast import to the nation.


_____________________


*Poets are damned but they are not blind, they see with the eyes of the angels.

*It is almost impossible to state what one in fact believes, because it is almost impossible to hold a belief and to define it at the same time.


To Waken an Old Lady

Old age is
a flight of small
cheeping birds
skimming
bare trees
above a snow glaze.
Gaining and failing
they are buffeted
by a dark wind --
But what?
On harsh weedstalks
the flock has rested --
the snow
is covered with broken
seedhusks
and the wind tempered
with a shrill
piping of plenty.




To Waken An Old Lady waken=to rouse from inactivity; stir up or excite; arouse; awaken

Old age is
a flight of small flight=A group, especially of birds or aircraft, flying together, flock.
cheeping birds = A faint, shrill sound like that of a young bird; a chirp.
skimming = to pass or glide lightly over or near a surface
bare trees
above a snow glaze. glaze=A thin glassy coating of ice
Gaining and failing gaining=To become fast
they are buffeted buffet=batter
by a dark wind --
But what?
On harsh weedstalks stalk=A stem or similar structure that supports a plant part such as a flower, flower cluster, or leaf
the flock has rested --
the snow
is covered with broken
seedhusks husk=the dry external covering of certain fruits or seeds, esp. of an ear of corn
and the wind tempered temper=to soften or tone down
with a shrill shrill=Sharp or keen to the senses; harshly vivid
piping of plenty piping=characterized by the peaceful music of the pipe plenty=a full or abundant supply or amount
POSTED BY ALA FACO AT 2:13 AM | 0 COMMENTS

10 October 2009

Alexis de Tocqueville, 1805 - 1859


French aristocrat Alexis de Tocqueville was born in Paris (1805). He was just twenty-five years old when he got the idea to go to America. His father had gotten him a boring bureaucratic job when he was twenty-one, and he decided to get out of France for a while, and so he came up with a plan to travel to America. He claimed that the trip would be a public service, since he would be studying recent American prison reforms. But secretly, Tocqueville thought that he would try to write a book about the American form of government, in hopes of improving the government in France.
He went with his best friend, Gustave de Beaumont, and after a brief stop in Newport, they arrived in Manhattan at sunrise May 11, 1831. Over the course of the next nine months, Tocqueville and his friend traveled more than 7,000 miles, using every vehicle then in existence, including steamer, stage-coach, and horse, going as far west as Green Bay, Wisconsin, and as far south as New Orleans.
Tocqueville interviewed everyone he met: workmen, doctors, professors, as well as famous men, such as Daniel Webster, Andrew Jackson, John Quincy Adams, and Charles Carroll, the last surviving signer of the Declaration of Independence and the richest man in America. At the end of nine months, Tocqueville went back to France, and in less than a year, he had finished his masterpiece, Democracy in America (1835).
More than anything else, Tocqueville was impressed by the fact that American democracy actually worked. He wrote, "America demonstrates invincibly one thing that I had doubted up to now: that the middle classes can govern a State. ... Despite their small passions, their incomplete education, their vulgar habits, they can obviously provide a practical sort of intelligence and that turns out to be enough."



"Of Individualism in Democratic Countries"

from

Democracy in America


I have shown how it is that in ages of equality every man seeks for his opinions within himself; I am now to show how it is that in the same ages all his feelings are turned towards himself alone. Individualism is a novel expression, to which a novel idea has given birth. Our fathers were only acquainted with egoisme (selfishness). Selfishness is a passionate and exaggerated love of self, which leads a man to connect everything with himself and to prefer himself to everything in the world. Individualism is a mature and calm feeling, which disposes each member of the community to sever himself from the mass of his fellows and to draw apart with his family and his friends, so that after he has thus formed a little circle of his own, he willingly leaves society at large to itself. Selfishness originates in blind instinct; individualism proceeds from erroneous judgment more than from depraved feelings; it originates as much in deficiencies of mind as in perversity of heart.

Selfishness blights the germ of all virtue; individualism, at first, only saps the virtues of public life; but in the long run it attacks and destroys all others and is at length absorbed in downright selfishness. Selfishness is a vice as old as the world, which does not belong to one form of society more than to another; individualism is of democratic origin, and it threatens to spread in the same ratio as the equality of condition.

Among aristocratic nations, as families remain for centuries in the same condition, often in the same spot, all generations become, as it were, contemporaneous. A man almost always knows his forefathers and respects them; he thinks he already sees his remote descendants and he loves them. He willingly imposes duties on himself towards the former and the latter, and he will frequently sacrifice his personal gratifications to those who went before and to those who will come after him. Aristocratic institutions, moreover, have the effect of closely binding every man to several of his fellow citizens. As the classes of an aristocratic people are strongly marked and permanent, each of them is regarded by its own members as a sort of lesser country, more cherished and more tangible than the country at large. As in aristocratic communities all the citizens occupy fixed positions, one above another, the result is that each of them always sees a man above himself whose patronage is necessary to him, and below himself another man whose co-operation he may claim. Men living in aristocratic ages are therefore almost always closely attached to something placed out of their own sphere, and they are often disposed to forget themselves. It is true that in these ages the notion of human fellowship is faint and that men seldom think of sacrificing themselves for mankind; but they often sacrifice themselves for other men. In democratic times, on the contrary, when the duties of each individual to the race become much more clear, devoted service to any one man becomes more rare; the bond of human affection is extended, but it is relaxed.

Among democratic nations new families are constantly springing up, others are constantly falling away, and all that remain change their condition; the woof of time is every instant broken and the track of generations effaced. Those who went before are soon forgotten; of those who will come after, no one has any idea: the interest of man is confined to those in close propinquity to himself. As each class gradually approaches others and mingles with them, its members become undifferentiated and lose their class identity for each other. Aristocracy had made a chain of all the members of the community, from the peasant to the king; democracy breaks that chain and severs every link of it.

As social conditions become more equal, the number of persons increases who, although they are neither rich nor powerful enough to exercise any great influence over their fellows, have nevertheless acquired or retained sufficient education and fortune to satisfy their own wants. They owe nothing to any man, they expect nothing from any man; they acquire the habit of always considering themselves as standing alone, and they are apt to imagine that their whole destiny is in their hands.

Thus not only does democracy make every man forget his ancestors, but it hides his descendants and separates his contemporaries from him; it throws him back forever upon himself alone and threatens in the end to confine him entirely within the solitude of his own heart.

08 October 2009

Walt Whitman, 1819 - 1892

A Noiseless Patient Spider


A NOISELESS, patient spider,
I mark’d, where, on a little promontory, it stood, isolated;
Mark’d how, to explore the vacant, vast surrounding,
It launch’d forth filament, filament, filament, out of itself;
Ever unreeling them—ever tirelessly speeding them.

And you, O my Soul, where you stand,
Surrounded, surrounded, in measureless oceans of space,
Ceaselessly musing, venturing, throwing,—seeking the spheres, to connect them;
Till the bridge you will need, be form’d—till the ductile anchor hold;
Till the gossamer thread you fling, catch somewhere, O my Soul

_______

O Captain! My Captain!
O Captain, my Captain! our fearful trip is done,
The ship has weathered every rack, the prize we sought is won,
The port is near, the bells I hear, the people all exulting,
While follow eyes the steady keel, the vessel grim and daring;
But O heart! heart! heart!
O the bleeding drops of red!
Where on the deck my Captain lies,
Fallen cold and dead
O Captain! my Captain! rise up and hear the bells;
Rise up — for you the flag is hung — for you the bugle trills,
For you bouquets and ribboned wreaths — for you the shores a-crowding,
For you they call, the swaying mass, their eager faces turning;
Here Captain! dear father!
This arm beneath your head!
It is some dream that on the deck
You've fallen cold and dead.
My Captain does not answer, his lips are pale and still,
My father does not feel my arm, he has no pulse nor will;
The ship is anchored safe and sound, its voyage closed and done,
From fearful trip the victor ship comes in with object won;
Exult, O shores! and ring, O bells!
But I, with mournful tread,
Walk the deck my Captain lies,
Fallen cold and dead.

07 October 2009

Frank McCourt quotes

* " 'You had that miserable childhood, so you have something to write about. What are we gonna write about? All we do is get born, go to school, go on vacation, go to college, fall in love or something, graduate and go into some kind of profession, get married, have the 2.3 kids you're always talking about, send the kids to school, get divorced like 50 percent of the population, get fat, get the first heart attack, retire, die.' "

" 'Jonathan,' " McCourt replied, " 'that is the most miserable scenario of American life I've heard in a high school classroom. But you've supplied the ingredients for the great American novel. You've encapsulated the novels of Theodore Dreiser, Sinclair Lewis, F. Scott Fitzgerald.' "

*“There were positive things about the church, that is, in the European cultural sense, the architecture, the liturgy, the music, the art, such as it was, the stations of the cross in the church, the tradition, and the atmosphere of awe and mystery in the mass. The atmosphere of miracle, one of mainly mystery, that's what fascinates me.”


* “The poverty and the influence of the church were very damaging. It damaged all of us emotionally. To be poor deprives you of self-esteem.”

* “Happiness is hard to recall. Its just a glow.”

* “I was tormented. Fear and trembling. And a sense of doom. A literal belief in hell. Hell for eternity. With devils chasing you for eternity with pitchforks. I trembled. I couldn't go to sleep for fear I might die and wake up in hell. I was in agony.”

*“When I first came to New York and saw Italian families and their displays of affection, I was taken aback a bit because it was uninhibited.”

*“We were just slogging on from day to day and making the best of it. But with a light at the end of the tunnel... AMERICA!”

*“Before the famine, which was in the 1840s, that was an emotional turning point... There are various documents showing how the Elizabethan English, in particular, were shocked by Irish displays of affection, by the way women acted toward strangers, walking up and putting their arms around them and kissing them right full on the mouth.”

* “All those smells... and the kids, we were the great unwashed... nobody ever knew what a shower was... We washed maybe from eyebrow to chin, week after week after week. Our crotches were innocent of water.”

*“We never really had any kind of a Christmas. This is one part where my memory fails me completely.”

I Want You


The guilty undertaker sighs
The lonesome organ grinder cries
The silver saxophones say I should refuse you
The cracked bells and washed-out horns
Blow into my face with scorn
But it's not that way
I wasn't born to lose you
I want you, I want you
I want you so bad
Honey, I want you.

The drunken politician leaps
Upon the street where mothers weep
And the saviors who are fast asleep
They wait for you
And I wait for them to interrupt
Me drinkin' from my broken cup
And ask for me
Open up the gate for you
I want you, I want you
Yes, I want you so bad
Honey, I want you.

Now all my fathers they've gone down
True love they've been without it
But all their daughters put me down
'Cause I don't think about it.

Well, I return to the Queen of Spades
And talk with my chambermaid
She knows that I'm not afraid
To look at her
She is good to me
And there's nothing she doesn't see
She knows where I'd like to be
But it doesn't matter
I want you, I want you
Yes, I want you so bad
Honey, I want you.

Now your dancing child with his Chinese suit
He spoke to me, I took his flute
No, I wasn't very cute to him - Was I ?
But I did though because he lied
Because he took you for a ride
And because time was on his side
And because I ..
I want you, I want you
Yes, I want you so bad
Honey, I want you.

01 October 2009

Carl Sandburg (1878–1967). Chicago Poems. 1916.

Happiness


I ASKED the professors who teach the meaning of life to tell me what is happiness.
And I went to famous executives who boss the work of thousands of men.
They all shook their heads and gave me a smile as though I was trying to fool with them
And then one Sunday afternoon I wandered out along the Desplaines river
And I saw a crowd of Hungarians under the trees with their women and children and a keg of beer and an accordion. 5

The Gift Outright by Robert Frost, 1874 - 1963

The land was ours before we were the land's.
She was our land more than a hundred years
Before we were her people. She was ours
In Massachusetts, in Virginia,
But we were England's, still colonials,
Possessing what we still were unpossessed by,
Possessed by what we now no more possessed.
Something we were withholding made us weak
Until we found out that it was ourselves
We were withholding from our land of living,
And forthwith found salvation in surrender.
Such as we were we gave ourselves outright
(The deed of gift was many deeds of war)
To the land vaguely realizing westward,
But still unstoried, artless, unenhanced,
Such as she was, such as she would become.

-- Robert Frost


The Road Not Taken


TWO roads diverged in a yellow wood,
And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could
To where it bent in the undergrowth;

Then took the other, as just as fair,
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that the passing there
Had worn them really about the same,

And both that morning equally lay
In leaves no step had trodden black.
Oh, I kept the first for another day!
Yet knowing how way leads on to way,
I doubted if I should ever come back.
I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference.

Frank McCourt, 1930 - 2009


Frank McCourt was born in Brooklyn (1930). His parents were Irish immigrants, and when Frank was four years old, the family moved back to Ireland. McCourt had a difficult childhood, living in extreme poverty with an alcoholic father who was often absent. Three of his six brothers and sisters died from malnutrition and disease. He wrote: "People everywhere brag and whimper about the woes of their early years, but nothing can compare with the Irish version: the poverty; the shiftless loquacious father; the pious defeated mother moaning by the fire; pompous priests; bullying school masters; the English and the terrible things they did to us for eight hundred long years. Above all — we were wet."
When Frank McCourt was 19, he managed to make it back to America, where he worked at a hotel and at a hat factory. Then he was drafted into the Army and fought in Germany. Afterward, the Army let him go to college on the GI bill, even though he didn't have a high school education. And from there, he became a teacher. He taught English in the New York public schools for 30 years, and he frequently told his students stories about his childhood.
And then, after he retired, he started to write his story. But he struggled with the voice. He had written about 20 pages, and one night he made a note for himself about something he wanted to write about the next day, and he jotted it down in a simple present tense. And it felt right, so the next day he started writing in the voice of a child, and that became his memoir of his childhood in Ireland, Angela's Ashes (1996). It won the Pulitzer Prize and the National Book Critics Circle Award, and it stayed on the New York Times best seller list for two years. He followed it up with two more memoirs, 'Tis (1999) and Teacher Man (2005).