Followers

10 November 2008

Eclipse by James Fenimore Cooper


A classic short story written by James Fenimore Cooper and first published in 1836.


THE eclipse of the sun, which you have requested me to describe, occurred in the summer of 1806, on Monday, the 16th of June. Its greatest depth of shadow fell upon the American continent, somewhere about the latitude of 42 deg. I was then on a visit to my parents, at the home of my family, among the Highlands of Otsego, in that part of the country where the eclipse was most impressive. My recollections of the great event, and the incidents of the day, are as vivid as if they had occurred but yesterday.

Lake Otsego, the headwaters of the Susquehanna, lies as nearly as possible in latitude 42 deg. The village, which is the home of my family, is beautifully situated at the foot of the lake, in a valley lying between two nearly parallel ranges of heights, quite mountainous in character. The Susquehanna, a clear and rapid stream, flowing from the southeastern shore of the lake, is crossed by a high wooden bridge, which divides the main street of the little town from the lawns and meadows on the eastern bank of the river. Here were all the materials that could be desired, lake, river, mountain, wood, and the dwellings of man, to give full effect to the varied movement of light and shadow through that impressive day.

Throughout the belt of country to be darkened by the eclipse, the whole population were in a state of almost anxious expectation for weeks before the event. On the eve of the 16th of June, our family circle could think or talk of little else. I had then a father and four brothers living, and as we paced the broad hall of the house, or sat about the family board, our conversation turned almost entirely upon the movements of planets and comets, occultations and eclipses. We were all exulting in the feeling that a grand and extraordinary spectacle awaited us -- a spectacle which millions then living could never behold. There may have been a tinge of selfishness in the feeling that we were thus favored beyond others, and yet, I think, the emotion was too intellectual in its character to have been altogether unworthy.

Many were the prophecies regarding the weather, the hopes and fears expressed by different individuals, on this important point, as evening drew near. A passing cloud might veil the grand vision from our sight; rain or mist would sadly impair the sublimity of the hour. I was not myself among the desponding. The great barometer in the hall -- one of the very few then found in the State, west of Albany -- was carefully consulted. It was propitious. It gave promise of dry weather. Our last looks that night, before sleep fell on us, were turned toward the starlit heavens.

And the first movement in the morning was to the open window -- again to examine the sky. When I rose from my bed, in the early morning, I found the heavens serene, and cloudless. Day had dawned, but the shadows of night were still lingering over the valley. For a moment, my eye rested on the familiar view -- the limpid lake, with its setting of luxuriant woods and farms, its graceful bay and varied points, the hills where every cliff and cave and glen had been trodden a thousand times by my boyish feet -- all this was dear to me as the face of a friend. And it appeared as if the landscape, then lovely in summer beauty, were about to assume something of dignity hitherto unknown -- were not the shadows of a grand eclipse to fall upon every wave and branch within a few hours! There was one object in the landscape which a stranger would probably have overlooked, or might perhaps have called unsightly, but it was familiar to every eye in the village, and endowed by our people with the honors of an ancient landmark -- the tall gray trunk of a dead and branchless pine, which had been standing on the crest of the eastern hill, at the time of the foundation of the village, and which was still erect, though rocked since then by a thousand storms. To my childish fancy, it had seemed an imaginary flag-staff, or, in rustic parlance, the "liberty pole" of some former generation; but now, as I traced the familiar line of the tall trunk, in its peculiar shade of silvery gray, it became to the eye of the young sailor the mast of some phantom ship. I remember greeting it with a smile, as this was the first glance of recognition given to the old ruin of the forest since my return.

But an object of far higher interest suddenly attracted my eye. I discovered a star -- a solitary star -- twinkling dimly in a sky which had now changed its hue to a pale grayish twilight, while vivid touches of coloring were beginning to flush the eastern sky. There was absolutely no other object visible in the heavens -- cloud there was none, not even the lightest vapor. That lonely star excited a vivid interest in my mind. I continued at the window gazing, and losing myself in a sort of day-dream. That star was a heavenly body, it was known to be a planet, and my mind was filling itself with images of planets and suns. My brain was confusing itself with vague ideas of magnitude and distance, and of the time required by light to pierce the apparently illimitable void that lay between us -- of the beings who might inhabit an orb like that, with life, feeling, spirit, and aspirations like my own.

Soon the sun himself rose into view. I caught a glimpse of fiery light glowing among the branches of the forest, on the eastern mountain. I watched, as I had done a hundred times before, the flushing of the skies, the gradual illuminations of the different hills, crowned with an undulating and ragged outline of pines, nearly two hundred feet in height, the golden light gliding silently down the breast of the western mountains, and opening clearer views of grove and field, until lake, valley, and village lay smiling in one cheerful glow of warm sunshine.

Our family party assembled early. We were soon joined by friends and connections, all eager and excited, and each provided with a colored glass for the occasion. By nine o'clock the cool air, which is peculiar to the summer nights in the Highlands, had left us, and the heat of midsummer filled the valley. The heavens were still absolutely cloudless, and a more brilliant day never shone in our own bright climate. There was not a breath of air, and we could see the rays of heat quivering here and there on the smooth surface of the lake. There was every appearance of a hot and sultry noontide.

We left the house, and passed beyond the grounds into the broad and grassy street which lay between the gates and the lake. Here there were no overhanging branches to obstruct the view; the heavens, the wooded mountains, and the limpid sheet of water before us, were all distinctly seen. As the hour for the eclipse drew near, our eagerness and excitement increased to an almost boyish impatience. The elders of the party were discussing the details of some previous eclipse: leaving them to revive their recollections, I strolled away, glass in hand, through the principal streets of the village. Scarce a dwelling, or a face, in the little town, that was not familiar to me, and it gave additional zest to the pleasure of a holiday at home, to meet one's townsfolk under the excitement of an approaching eclipse. As yet there was no great agitation, although things wore a rather unusual aspect for the busy hours of a summer's day. Many were busy with their usual tasks, women and children were coming and going with pails of water, the broom and the needle were not yet laid aside, the blacksmith's hammer and the carpenter's plane were heard in passing their shops. Loaded teams, and travellers in waggons, were moving through the streets; the usual quiet traffic at the village counters had not yet ceased. A farm-waggon, heavily laden with hay, was just crossing the bridge, coming in from the fields, the driver looking drowsy with sleep, wholly unconscious of the movement in the heavens. The good people in general, however, were on the alert; at every house some one seemed to be watching, and many groups were passed, whose eager up-turned faces and excited conversation spoke the liveliest interest. It was said, that there were not wanting one or two philosophers of the skeptical school, among our people, who did not choose to commit themselves to the belief in a total eclipse of the sun -- simply because they had never seen one. Seeing is believing, we are told, though the axiom admits of dispute. But what these worthy neighbors of ours had not seen, no powers of reasoning, or fulness of evidence, could induce them to credit. Here was the dignity of human reason! Here was private judgment taking a high stand! Anxious to witness the conversion of one of these worthies, with boyish love of fun I went in quest of him. He had left the village, however, on business. But, true to his principles, before mounting his horse that morning, he had declared to his wife that "he was not running away from that eclipse;" nay, more, with noble candor, he averred that if the eclipse did overtake him, in the course of his day's journey, "he would not be above acknowledging it!" This was highly encouraging.

I had scarcely returned to the family party, left on the watch, when one of my brothers, more vigilant, or with clearer sight than his companions, exclaimed that he clearly saw a dark line, drawn on the western margin of the sun's disc! All faces were instantly turned upwards, and through the glasses we could indeed now see a dusky, but distinct object, darkening the sun's light. An exclamation of delight, almost triumphant, burst involuntarily from the lips of all. We were not to be disappointed, no cloud was there to veil the grand spectacle; the vision, almost unearthly in its sublime dignity, was about to be revealed to us. In an incredibly short time, the oval formation of the moon was discerned. Another joyous burst of delight followed, as one after another declared that he beheld with distinctness the dark oval outline, drawn against the flood of golden light. Gradually, and at first quite imperceptibly to our sight, that dark and mysterious sphere gained upon the light, while a feeling of watchful stillness, verging upon reverence, fell upon our excited spirits.

As yet there was no change perceptible in the sunlight falling upon lake and mountain; the familiar scene wore its usual smiling aspect, bright and glowing as on other days of June. The people, however, were now crowding into the streets -- their usual labors were abandoned -- forgotten for the moment -- and all faces were turned upward. So little, however, was the change in the power of the light, that to a careless observer it seemed more the gaze of faith, than positive perception, which turned the faces of all upward. Gradually a fifth, and even a fourth, of the sun's disc became obscured, and still the unguarded eye could not endure the flood of light -- it was only with the colored glass that we could note the progress of the phenomenon. The noon-day heat, however, began to lessen, and something of the coolness of early morning returned to the valley.

I was looking upward, intently watching for the first moment where the dark outline of the moon should be visible to the naked eye, when an acquaintance passed. "Come with me!" he said quietly, at the same moment drawing his arm within my own, and leading me away. He was a man of few words, and there was an expression in his face which induced me to accompany him without hesitation. He led me to the Court House, and from thence into an adjoining building, and into a room then occupied by two persons. At a window, looking upward at the heavens, stood a figure which instantly riveted my attention. It was a man with haggard face, and fettered arms, a prisoner under sentence of death. By his side was the jailor.

A painful tragedy had been recently enacted in our little town. The schoolmaster of a small hamlet in the county had beaten a child under his charge very severely -- and for a very trifling error. The sufferer was a little girl, his own niece, and it was said that natural infirmity had prevented the child from clearly pronouncing certain words which her teacher required her to utter distinctly. To conquer what he considered the obstinacy of the child, this man continued to beat her so severely that she never recovered from the effects of the blows, and died some days after. The wretched man was arrested, tried for murder, condemned, and sentenced to the gallows. This was the first capital offence in Otsego County. It produced a very deep impression. The general character of the schoolmaster had been, until that evil hour, very good, in every way. He was deeply, and beyond all doubt unfeignedly, penitent for the crime into which he had been led, more, apparently, from false ideas of duty, than from natural severity of temper. He had been entirely unaware of the great physical injury he was doing the child. So great was his contrition, that public sympathy had been awakened in his behalf, and powerful petitions had been sent to the Governor of the State, in order to obtain a respite, if not a pardon. But the day named by the judge arrived without a return of the courier. The Governor was at his country-house, at least eighty miles beyond Albany. The petition had been kept to the last moment, for additional signatures, and the eighty miles to be travelled by the courier, after reaching Albany, had not been included in the calculation. No despatch was received, and there was every appearance that there would be no reprieve. The day arrived -- throngs of people from Chenango, and Unadilla, and from the valley of the Mohawk, poured into the village, to witness the painful, and as yet unknown, spectacle of a public execution. In looking down, from an elevated position, upon the principal street of the village that day, it had seemed to me paved with human faces. The hour struck, the prisoner was taken from the jail, and, seated, as is usual, on his coffin, was carried to the place of execution, placed between two ministers of the gospel. His look of utter misery was beyond description. I have seen other offenders expiate for their crimes with life, but never have I beheld such agony, such a clinging to life, such mental horror at the nearness of death, as was betrayed by this miserable man. When he approached the gallows, he rose from his seat, and wringing his fettered hands, turned his back upon the fearful object, as if the view were too frightful for endurance. The ministers of the gospel succeeded at length in restoring him to a decent degree of composure. The last prayer was offered, and his own fervent "Amen!" was still sounding, hoarse, beseeching, and almost despairing, in the ears of the crowd, when the respite made its tardy appearance. A short reprieve was granted, and the prisoner was carried back to the miserable cell from which he had been drawn in the morning.

Such was the wretched man who had been brought from his dungeon that morning, to behold the grand phenomenon of the eclipse. During the twelve-month previous, he had seen the sun but once. The prisons of those days were literally dungeons, cut off from the light of day. That striking figure, the very picture of utter misery, his emotion, his wretchedness, I can never forget. I can see him now, standing at the window, pallid and emaciated by a year's confinement, stricken with grief, his cheeks furrowed with constant weeping, his whole frame attesting the deep and ravaging influences of conscious guilt and remorse. Here was a man drawn from the depths of human misery, to be immediately confronted with the grandest natural exhibition in which the Creator deigns to reveal his Omnipotence to our race. The wretched criminal, a murderer in fact, though not in intention, seemed to gaze upward at the awful spectacle, with an intentness and a distinctness of mental vision far beyond our own, and purchased by an agony scarcely less bitter than death. It seemed as if, for him, the curtain which veils the world beyond the grave, had been lifted. He stood immovable as a statue, with uplifted and manacled arms and clasped hands, the very image of impotent misery and wretchedness. Perhaps human invention could not have conceived of a more powerful moral accessory, to heighten the effect of the sublime movement of the heavenly bodies, than this spectacle of penitent human guilt afforded. It was an incident to stamp on the memory for life. It was a lesson not lost on me.

When I left the Court House, a sombre, yellowish, unnatural coloring was shed over the country. A great change had taken place. The trees on the distant heights had lost their verdure and their airy character; they were taking the outline of dark pictures graven upon an unfamiliar sky. The lake wore a lurid aspect, very unusual. All living creatures seemed thrown into a state of agitation. The birds were fluttering to and fro, in great excitement; they seemed to mistrust that this was not the gradual approach of evening, and were undecided in their movements. Even the dogs -- honest creatures -- became uneasy, and drew closer to their masters. The eager, joyous look of interest and curiosity, which earlier in the morning had appeared in almost every countenance, was now changed to an expression of wonder or anxiety or thoughtfulness, according to the individual character.

Every house now gave up its tenants. As the light failed more and more with every passing second, the children came flocking about their mothers in terror. The women themselves were looking about uneasily for their husbands. The American wife is more apt than any other to turn with affectionate confidence to the stronger arm for support. The men were very generally silent and grave. Many a laborer left his employment to be near his wife and children, as the dimness and darkness increased.

I once more took my position beside my father and my brothers, before the gates of our own grounds. The sun lay a little obliquely to the south and east, in the most favorable position possible for observation. I remember to have examined, in vain, the whole dusky canopy in search of a single cloud. It was one of those entirely unclouded days, less rare in America than in Europe. The steadily waning light, the gradual approach of darkness, became the more impressive as we observed this absolutely transparent state of the heavens. The birds, which a quarter of an hour earlier had been fluttering about in great agitation, seemed now convinced that night was at hand. Swallows were dimly seen dropping into the chimneys, the martins returned to their little boxes, the pigeons flew home to their dove-cots, and through the open door of a small barn we saw the fowls going to roost.

The usual flood of sunlight had now become so much weakened, that we could look upward long, and steadily, without the least pain. The sun appeared like a young moon of three or four days old, though of course with a larger and more brilliant crescent. Looking westward a moment, a spark appeared to glitter before my eye. For a second I believed it to be an optical illusion, but in another instant I saw it plainly to be a star. One after another they came into view, more rapidly than in the evening twilight, until perhaps fifty stars appeared to us, in a broad, dark zone of the heavens, crowning the pines on the western mountain. This wonderful vision of the stars, during the noontide hours of day, filled the spirit with singular sensations.

Suddenly one of my brothers shouted aloud, "The moon!" Quicker than thought, my eye turned eastward again, and there floated the moon, distinctly apparent, to a degree that was almost fearful. The spherical form, the character, the dignity, the substance of the planet, were clearly revealed as I have never beheld them before, or since. It looked grand, dark, majestic, and mighty, as it thus proved its power to rob us entirely of the sun's rays. We are all but larger children. In daily life we judge of objects by their outward aspect. We are accustomed to think of the sun, and also of the moon, as sources of light, as etherial, almost spiritual, in their essence. But the positive material nature of the moon was now revealed to our senses, with a force of conviction, a clearness of perception, that changed all our usual ideas in connection with the planet. This was no interposition of vapor, no deceptive play of shadow; but a vast mass of obvious matter had interposed between the sun above us and the earth on which we stood. The passage of two ships at sea, sailing on opposite courses, is scarcely more obvious than this movement of one world before another. Darkness like that of early night now fell upon the village.

My thoughts turned to the sea. A sailor at heart, already familiar with the face of the ocean, I seemed, in mental vision, to behold the grandeur of that vast pall of supernatural shadow falling suddenly upon the sea, during the brightest hour of the day. The play of light and shade upon the billows, always full of interest, must at that hour have been indeed sublime. And my fancy was busy with pictures of white-sailed schooners, and brigs, and ships, gliding like winged spirits over the darkened waves.

I was recalled by a familiar and insignificant incident, the dull tramp of hoofs on the village bridge. A few cows, believing that night had overtaken them, were coming homeward from the wild open pastures about the village. And no wonder the kindly creatures were deceived, the darkness was now much deeper than the twilight which usually turns their faces homeward; the dew was falling perceptibly, as much so as at any hour of the previous night, and the coolness was so great that the thermometer must have fallen many degrees from the great heat of the morning. The lake, the hills, and the buildings of the little town were swallowed up in the darkness. The absence of the usual lights in the dwellings rendered the obscurity still more impressive. All labor had ceased, and the hushed voices of the people only broke the absolute stillness by subdued whispering tones.

"Hist! The whippoorwill!" whispered a friend near me; and at the same moment, as we listened in profound silence, we distinctly heard from the eastern bank of the river the wild, plaintive note of that solitary bird of night, slowly repeated at intervals. The song of the summer birds, so full in June, had entirely ceased for the last half hour. A bat came flitting about our heads. Many stars were now visible, though not in sufficient number to lessen the darkness. At one point only in the far distant northern horizon, something of the brightness of dawn appeared to linger.

At twelve minutes past eleven, the moon stood revealed in its greatest distinctness -- a vast black orb, so nearly obscuring the sun that the face of the great luminary was entirely and absolutely darkened, though a corona of rays of light appeared beyond. The gloom of night was upon us. A breathless intensity of interest was felt by all. There would appear to be something instinctive in the feeling with which man gazes at all phenomena in the heavens. The peaceful rainbow, the heavy clouds of a great storm, the vivid flash of electricity, the falling meteor, the beautiful lights of the aurora borealis, fickle as the play of fancy, -- these never fail to fix the attention with something of a peculiar feeling, different in character from that with which we observe any spectacle on the earth. Connected with all grand movements in the skies there seems an instinctive sense of inquiry, of anxious expectation; akin to awe, which may possibly be traced to the echoes of grand Christian prophecies, whispering to our spirits, and endowing the physical sight with some mysterious mental prescience. In looking back to that impressive hour, such now seem to me the feelings of the youth making one of that family group, all apparently impressed with a sensation of the deepest awe -- I speak with certainty -- a clearer view than I had ever yet had of the majesty of the Almighty, accompanied with a humiliating, and, I trust, a profitable sense of my own utter insignificance. That movement of the moon, that sublime voyage of the worlds, often recurs to my imagination, and even at this distant day, as distinctly, as majestically, and nearly as fearfully, as it was then beheld.

A group of silent, dusky forms stood near me; one emotion appeared to govern all. My father stood immovable, some fifteen feet from me, but I could not discern his features. Three minutes of darkness, all but absolute, elapsed. They appeared strangely lengthened by the intensity of feeling and the flood of overpowering thought which filled the mind.

Thus far the sensation created by this majestic spectacle had been one of humiliation and awe. It seemed as if the great Father of the Universe had visibly, and almost palpably, veiled his face in wrath. But, appalling as the withdrawal of light had been, most glorious, most sublime, was its restoration! The corona of light above the moon became suddenly brighter, the heavens beyond were illuminated, the stars retired, and light began to play along the ridges of the distant mountains. And then a flood of grateful, cheering, consoling brightness fell into the valley, with a sweetness and a power inconceivable to the mind, unless the eye has actually beheld it. I can liken this sudden, joyous return of light, after the eclipse, to nothing of the kind that is familiarly known. It was certainly nearest to the change produced by the swift passage of the shadow of a very dark cloud, but it was the effect of this instantaneous transition, multiplied more than a thousand fold. It seemed to speak directly to our spirits, with full assurance of protection, of gracious mercy, and of that Divine love which has produced all the glorious combinations of matter for our enjoyment. It was not in the least like the gradual dawning of day, or the actual rising of the sun. There was no gradation in the change. It was sudden, amazing, like what the imagination would teach us to expect of the advent of a heavenly vision. I know that philosophically I am wrong; but, to me, it seemed that the rays might actually be seen flowing through the darkness in torrents, till they had again illuminated the forest, the mountains, the valley, and the lake with their glowing, genial touch.

There was another grand movement, as the crescent of the sun reappeared, and the moon was actually seen steering her course through the void. Venus was still shining brilliantly.

This second passage of the moon lasted but a moment, to the naked eye. As it ceased, my eye fell again on the scene around me. The street, now as distinctly seen as ever, was filled with the population of the village. Along the line of road stretching for a mile from the valley, against the side of the mountain, were twenty waggons bearing travellers, or teams from among the hills. All had stopped on their course, impelled, apparently, by unconscious reverence, as much as by curiosity, while every face was turned toward heaven, and every eye drank in the majesty of the sight. Women stood in the open street, near me, with streaming eyes and clasped hands, and sobs were audible in different directions. Even the educated and reflecting men at my side continued silent in thought. Several minutes passed, before the profound impressions of the spectacle allowed of speech. At such a moment the spirit of man bows in humility before his Maker.

The changes of the unwonted light, through whose gradations the full brilliancy of the day was restored, must have been very similar to those by which it had been lost, but they were little noted. I remember, however, marking the instant when I could first distinguish the blades of grass at my feet -- and later again watching the shadows of the leaves on the gravel walk. The white lilies in my mother's flower-garden were observed by others among the first objects of the vegetation which could be distinguished from the windows of the house. Every living creature was soon rejoicing again in the blessed restoration of light after that frightful moment of a night at noon-day.

Men who witness any extraordinary spectacle together, are apt, in after-times, to find a pleasure in conversing on its impressions. But I do not remember to have ever heard a single being freely communicative on the subject of his individual feelings at the most solemn moment of the eclipse. It would seem as if sensations were aroused too closely connected with the constitution of the spirit to be irreverently and familiarly discussed. I shall only say that I have passed a varied and eventful life, that it has been my fortune to see earth, heavens, ocean, and man in most of their aspects; but never have I beheld any spectacle which so plainly manifested the majesty of the Creator, or so forcibly taught the lesson of humility to man as a total eclipse of the sun.

06 November 2008

Frederick Douglass, 1818 - 1895



Frederick Douglass was one of the foremost leaders of the abolitionist movement, which fought to end slavery within the United States in the decades prior to the Civil War.
A brilliant speaker, Douglass was asked by the American Anti-Slavery Society to engage in a tour of lectures, and so became recognized as one of America's first great black speakers. He won world fame when his autobiography was publicized in 1845. Two years later he bagan publishing an antislavery paper called the North Star.

Douglass served as an adviser to President Abraham Lincoln during the Civil War and fought for the adoption of constitutional amendments that guaranteed voting rights and other civil liberties for blacks. Douglass provided a powerful voice for human rights during this period of American history and is still revered today for his contributions against racial injustice.

*If there is no struggle, there is no progress. Those who profess to favor freedom, and deprecate agitation, are men who want crops without plowing up the ground, they want rain without thunder and lightning.”

*Without a struggle, there can be no progress.”

*The soul that is within me no man can degrade.”

*It is not light that we need, but fire; it is not the gentle shower, but thunder. We need the storm, the whirlwind, and the earthquake.”

*People might not get all they work for in this world, but they must certainly work for all they get.”

*Where justice is denied, where poverty is enforced, where ignorance prevails, and where any one class is made to feel that society is an organized conspiracy to oppress, rob and degrade them, neither persons nor property will be safe.”

*Be not discouraged. There is a future for you. . . . The resistance encountered now predicates hope. . . . Only as we rise . . . do we encounter opposition.”

*The thing worse than rebellion is the thing that causes rebellion.”

*A man's character always takes its hue, more or less, from the form and color of things about him”

*A little learning, indeed, may be a dangerous thing, but the want of learning is a calamity to any people.”

05 November 2008

RUNNING A THOUSAND MILES FOR FREEDOM

PREFACE.


HAVING heard while in Slavery that "God made
of one blood all nations of men," and also that the
American Declaration of Independence says, that
"We hold these truths to be self-evident, that
all men are created equal; that they are endowed
by their Creator with certain inalienable rights;
that among these, are life, liberty, and the pursuit
of happiness;" we could not understand by what
right we were held as "chattels." Therefore, we
felt perfectly justified in undertaking the dan-
gerous and exciting task of "running a thousand
miles" in order to obtain those rights which are so
vividly set forth in the Declaration.

I beg those who would know the particulars of
our journey, to peruse these pages.

This book is not intended as a full history of the
life of my wife, nor of myself; but merely as an
account of our escape; together with other matter
which I hope may be the means of creating in
some minds a deeper abhorrence of the sinful and
abominable practice of enslaving and brutifying our
fellow-creatures.

Without stopping to write a long apology for
offering this little volume to the public, I shall
commence at once to pursue my simple story.


W. CRAFT.



12, CAMBRIDGE ROAD,
HAMMERSMITH,
LONDON.





RUNNING A THOUSAND MILES FOR
FREEDOM.

-----+-----

PART I.

"God gave us only over beast, fish, fowl,
Dominion absolute; that right we hold
By his donation. But man over man
He made not lord; such title to himself
Reserving, human left from human free."

MILTON.


MY wife and myself were born in different
towns in the State of Georgia, which is one of the
principal slave States. It is true, our condition as
slaves was not by any means the worst; but the
mere idea that we were held as chattels, and de-
prived of all legal rights--the thought that we
had to give up our hard earnings to a tyrant, to
enable him to live in idleness and luxury--the
thought that we could not call the bones and
sinews that God gave us our own: but above all,
the fact that another man had the power to tear
from our cradle the new-born babe and sell it in
the shambles like a brute, and then scourge us if
we dared to lift a finger to save it from such a fate,
haunted us for years.

But in December, 1848, a plan suggested itself
that proved quite successful, and in eight days
after it was first thought of we were free from the
horrible trammels of slavery, rejoicing and praising
God in the glorious sunshine of liberty.

My wife's first master was her father, and her
mother his slave, and the latter is still the slave of
his widow.

Notwithstanding my wife being of African ex-
traction on her mother's side, she is almost white--
in fact, she is so nearly so that the tyrannical old
lady to whom she first belonged became so annoyed,
at finding her frequently mistaken for a child of
the family, that she gave her when eleven years of
age to a daughter, as a wedding present. This
separated my wife from her mother, and also from
several other dear friends. But the incessant
cruelty of her old mistress made the change of
owners or treatment so desirable, that she did not
grumble much at this cruel separation.

It may be remembered that slavery in America
is not at all confined to persons of any particular
complexion; there are a very large number of
slaves as white as any one; but as the evidence of a
slave is not admitted in court against a free white
person, it is almost impossible for a white child,
after having been kidnapped and sold into or re-
duced to slavery, in a part of the country where it
is not known (as often is the case), ever to recover
its freedom.

I have myself conversed with several slaves who
told me that their parents were white and free; but
that they were stolen away from them and sold
when quite young. As they could not tell their
address, and also as the parents did not know
what had become of their lost and dear little
ones, of course all traces of each other were gone.

The following facts are sufficient to prove, that
he who has the power, and is inhuman enough to
trample upon the sacred rights of the weak, cares
nothing for race or colour:--

In March, 1818, three ships arrived at New
Orleans, bringing several hundred German emi-
grants from the province of Alsace, on the lower
Rhine. Among them were Daniel Muller and his
two daughters, Dorothea and Salome, whose mother
had died on the passage. Soon after his arrival,
Muller, taking with him his two daughters, both
young children, went up the river to Attakapas
parish, to work on the plantation of John F. Miller.
A few weeks later, his relatives, who had remained
at New Orleans, learned that he had died of the
fever of the country. They immediately sent for
the two girls; but they had disappeared, and the
relatives, notwithstanding repeated and persevering
inquiries and researches, could find no traces of
them. They were at length given up for dead.
Dorothea was never again heard of; nor was any
thing known of Salome from 1818 till 1843.

Hills Like White Elephants

"Hills Like White Elephants" is a short story by Ernest Hemingway. It was first published in the 1927 collection Men Without Women.
"Hills Like White Elephants" is commonly studied in literature courses because, while brief and accessible, it contains ingenious symbolism, efficient and powerful dialogue, and it deals with universal themes applied to a controversial topic (abortion) which is explored without ever being explicitly stated. These elements combine to make the story an apt introduction to Hemingway's minimalist narrative style, as expressed in his Iceberg Theory. It also illustrates the extent to which setting can contribute to meaning in fiction.
The story takes place at a train station in the Ebro River valley of Spain. The time setting is not given, but is almost certainly contemporary to the composition (1920s). This particular day is oppressively hot and dry, and the scenery in the valley is barren and ugly for the most part. The two main characters are a man (referred to only as "the American") and his younger female companion, whom he calls Jig.
The American and Jig drink beer and a liquor called Anis del Toro while waiting for the train to Madrid. Their conversation is mundane at first, but quickly drifts to the subject of an operation which the American is attempting to convince Jig to undergo. Though it is never made explicit in the text, it is made clear (through phrases of dialogue such as "It's just to let the air in" and "But I don't want anybody but you," among numerous context clues) that Jig is pregnant and that the procedure in question is an abortion.
After posing arguments to which the American is largely unresponsive, Jig eventually assents to the operation, giving the final justification: "I don't care about me." She attempts to drop the subject, but the American persists as if still unsure of Jig's intentions and mental state. As the train approaches, he carries their bags to the platform and has a drink alone before rejoining Jig. She smiles at him, assures him that she is "fine", and the story ends.
[edit]Themes and recurring elements

"Hills Like White Elephants" is thematically rich, given its short length and sparse narrative. On the surface, it deals with concepts such as the conflict between personal responsibility and hedonism; rhetorical and psychological manipulation; coming of age; and the dynamics of the romantic relationship and its metamorphosis into the family. At a more abstract and general level, it can be interpreted as a statement about the Zeitgeist of the Roaring Twenties and the lifestyles and attitudes of the post-World War I "Lost Generation" of American expatriates in Europe.[2]
One of the themes of "Hills Like White Elephants" is the use of alcohol. When the conversation begins, Jig asks the man what they should have to drink. They decide on beer, and he orders two "big ones." The hot weather, the relief sought in beer and cold alcoholic drinks mirror a disagreement between the two people, the nature of which will soon become clear upon further reading. They are a couple, but there is distance and lack of communication between them and the beer helps pass the time and uneasiness of the situation. They spend the time drinking and waiting for the train to arrive.
Jig comments on the beaded curtains and asks what it says. The American replies "Anis del Toro. It's a drink." They order this because she wants to try new things, perhaps considering the possibility of having a new relationship or a new experience in life, but when she tastes it she says "it tastes like licorice" which is a very common and not exotic taste, and she adds that "Everything tastes of licorice. Especially all the things you've waited so long for…" implying that when you wait for something for a long time, once you get it, it loses its appeal. Later on there is a reference to the routine they seem to be in when she says "that's all we do, isn't it—look at things and try new drinks?". This seems to be saying that she is dissatisfied with their life together. She could want more from life, thinking about a possible life including a baby. After trying the new, they order another round of beer and continue their conversation about the abortion.
Jig's reference to white elephants could be in reply to the baby. The American could see the baby as a white elephant and not want to raise it because of the cost, while Jig could see the child as an extraordinary addition to her mundane life of drinking and mindless traveling.
Another analysis might conclude that her reference to white elephants is a characterization of the emotional neglect occurring in the relationship. Jig's statement that she "[doesn't] care about [herself]," would seem to indicate that her lover's inability to recognize her emotional needs leaves her life, which is implicitly spent entirely with the American, meaningless. Her submission to his will, in conceding to have the operation, reflects an underlying feeling of worthlessness that the American, perhaps unconsciously, exploits to gain individual happiness from her. In this way, Jig might feel that she is the American's white elephant; a useless artifact that serves only to bolster the pride of its owner.
Towards the end of the story the man steps to the other side of the station and orders an anis by himself. While doing so, he observes the other people who "were all waiting reasonably for the train." In the words of Kenneth G. Johnston, "As he sees it, he is the calm voice of reason, the rational man who must convince the emotional, irrational girl that 'the best thing' for him is 'the best thing' for her."
Symbolism and setting

The title of the story refers to an aspect of its setting which is symbolically important in many ways. Jig draws a simple simile by describing the hills across the desolate valley as looking like white elephants. The implication is that, just as Jig thinks the hills in the distance look like white elephants, the American views the couple's unborn child as an approaching obstacle, a hindrance to the status quo or status quo ante---a white elephant. To avoid this impending responsibility, he hypocritically attempts to manipulate Jig into having an abortion by presenting the operation as a simple procedure that is in her best interests, a panacea for all that is ailing her and troubling their relationship.
Furthermore, this symbolism combined with Jig's question "That's all we do, isn't it--look at things and try new drinks" and her statement that even exciting new things she has waited a long time to try, like absinthe (sometimes valued as an aphrodisiac), merely end up "tasting like licorice," implies that the couple's perpetually ambling, hedonistic lifestyle has become something of a metaphorical white elephant to her. It appears that she seeks more stability and permanence in life; "It isn't ours anymore," she complains of the carefree lifestyle she and the American have been pursuing from one hotel to the next.
The symbolism of the hills and the white elephant can be thought of as the image of the swollen breasts and abdomen of a pregnant woman, and to the prenatal dream of the mother of the future Buddha in which a white elephant (in this case, a symbol of prestigious leadership) enters her womb.[4]
Apart from the eponymous hills, other parts of the setting provide symbolism which expresses the tension and conflict surrounding the couple. The train tracks form a dividing line between the barren expanse of land stretching toward the hills on one side and the green, fertile farmland on the other, symbolizing the choice faced by each of the main characters and their differing interpretations of the dilemma of pregnancy. Jig focuses on the landscape during the conversation, rarely making eye contact with the American. [1]
At the end of the story, the American takes the initiative to pick up the couple's luggage and port it to the "other tracks" on the opposite side of the station, symbolizing his sense of primacy in making the decision to give up their child and betraying his insistence to Jig that the decision is entirely in her hands.
Jig's name is symbolically significant, as is the fact that her real name is never given, that "Jig" is only her lover's pet name for her. In addition to being a dated slang term for sexual intercourse, the word jig can mean a sprightly Celtic dance or any of several different kinds of tools (whiskey measurer, fishing lure, woodworking tool, etc.); this implies that the American views Jig as more of a loving object or tool---a "fine time," to use his own words---than a person with feelings and values to be respected.[5] It is also a short form of an offensive slang term for African Americans, "jigaboo." [6]
[edit]Dialogue

"They look like white elephants," she said.
"I've never seen one," the man drank his beer.
"No, you wouldn't have."
"I might have," the man said. "Just because you say I wouldn't have doesn't prove anything."
The girl looked at the bead curtain. "They've painted something on it," she said. "What does it say?"
"Anis del Toro. It's a drink."
"Could we try it?"
The third-person narration reveals very few facts about the characters; it never explicitly states what it is that the couple is arguing. The reader must interpret their dialogue and body language to infer their backgrounds and their attitudes with respect to the situation at hand, and their attitudes toward one another.
From the outset of the story, the contentious nature of the couple's conversation indicates resentment and unease. Some critics have written that the dialogue is a distillation of the contrasts between stereotypical male and female relationship roles: in the excerpt above, for instance, Jig draws the comparison with white elephants, but the hyper-rational male immediately denies, dissolving the bit of poetry into objective realism with "I've never seen one." She also asks his permission to order a drink. Throughout the story, Jig is distant; the American is rational. [7] While the American attempts to frame the fetus as the source of the couple's discontent with life and one another, the tone and pattern of dialogue indicate that there may be deeper problems with the relationship than the purely circumstantial.
As usual, Hemingway here prefers to leave details of character to the sensibilities of the reader, allowing the characters to speak for themselves free of an omniscient narrator's subjective observations. This ambiguity leaves a good deal of room for interpretation; while most critics have espoused relatively straightforward interpretations of the dialogue (with Jig as the dynamic character, traveling reluctantly from rejection to acceptance of the idea of an abortion), a few have argued for alternate scenarios based upon the same dialogue.[8]

30 October 2008

Emily Dickinson, 1830 - 1886

Tell all the Truth but tell it slant


Tell all the Truth but tell it slant---
Success in Cirrcuit lies
Too bright for our infirm Delight
The Truth's superb surprise
As Lightening to the Children eased
With explanation kind
The Truth must dazzle gradually
Or every man be blind---

*Types of Poetry
There are three types of poetry:
1) Lyric: is a relatively short poem which expresses the thoughts or feelings of a single speaker.
2) Narrative: is a type of poetry that tells a story. Milton’s Paradise Lost is a narrative poem.
3) Dramatic poetry: is the term used for the verse encountered in for instance, a Shakespeare play.

The Monster by Stephen Crane, 1871 - 1900


A man said to the universe:
"Sir I exist!"
"However," replied the universe,
"The fact has not created in me
A sense of obligation."

-- Stephen Crane

Stephen Crane was a war correspondent, fiction writer and poet. He is considered as pioneer of realism and a rebel against Romanticism. Crane was born in Newark (1871). He was the youngest of 14 children, and was very frail. His first published novel, The Red Badge of Courage (1895), a novel about a soldier in the Civil War, was very well received, although those critics who read it refused to believe that Crane was not a veteran soldier, since the story was so vivid, real and detailed. After The Red Badge of Courage was published, Crane released a book titled Maggie: Girl of the Streets, which he had written when he was 16 years old. Crane was also a war correspondent for The Westminster Gazette and The New York Journal for the Greco-Turkish War, and eventually went to Cuba as the Journal's correspondent, witnessing the operations at Santiago and Havana and Puerto Rico. He made his home in England, and died on June 6, 1900. Stephen Crane, who said: "The nearer a writer gets to life, the greater he becomes as an artist."

His 1899 collection, The Monster and Other Stories, was well received. Like a number of Crane's short stories, The Monster is set in the fictitious town of Whilomville, New York, a site loosely based on Crane's childhood hometown of Port Jervis, New Jersey.

Summary of the Monster:

In this tale Crane relates the story of Henry Johnson, a black coachman whose face is brutally and permanently misshapen by fire when he rescues his employer's son from a burning house. Henry's employer, Dr. Trescott, not only preserves Henry's life after the accident, but gratefully vows to take care of him as long as he lives. However, the people of Whilomville are terrified of Henry, whom they have transformed through gossip and half-truths into a horrific monster. Dr. Trescott's son, whom Henry rescued, and his companions play games at Henry's expense, and even Dr. Trescott's friends demand that he keep Henry elsewhere and then abuse the doctor when he refuses to comply. Although Henry is the ostensible monster in this tale because of his physical deformity, Crane's depiction of small-town hypocrisy and cruelty reveals society as the true monster.


*Little Jim was, for the time, engine Number 36, and he was making the run between Syracuse and Rochester. He was fourteen minutes behind time, and the throttle was wide open. In consequence, when he swung around the curve at the flower-bed, a wheel of his cart destroyed a peony. Number 36 slowed down at once and looked guiltily at his father, who was mowing the lawn. The doctor had his back to this accident, and he continued to pace slowly to and fro, pushing the mower.

*After Johnson had taken his supper in the kitchen, he went to his loft in the carriage-house and dressed himself with much care. No belle of a court circle could bestow more mind on a toilet than did Johnson. On second thought, he was more like a priest arraying himself for some parade of the church. As he emerged from his room and sauntered down the carriage drive, no one would have suspected him of ever having washed a buggy.
It was not altogether a matter of the lavender trousers, nor yet the straw hat with its bright silk band. The change was somewhere far in the interior of Henry. But there was no cake-walk hyperbole in it. He was simply a quiet, well-bred gentleman of position, wealth, and other necessary achievements out for an evening stroll, and he had never washed a wagon in his life.

*Johnson passed through two rooms and came to the head of the stairs. As he opened the door great billows of smoke poured out, but gripping Jimmie closer, he plunged down through them. All manner of odors assailed him during this flight. They seemed to be alive with envy, hatred, and malice. At the entrance to the laboratory he confronted a strange spectacle. The room was like a garden in the region where might be burning flowers. Flames of violet, crimson, green, blue, orange, and purple were blooming everywhere.

*The band played a waltz which involved a gift of prominence to the bass horn, and one of the young men on the sidewalk said that the music reminded him of the new engines on the hill pumping water into the reservoir. A similarity of this kind was not inconceivable, but the young man did not say it because he disliked the band's playing. He said it because it was fashionable to say that manner of thing concerning the band. However, over in the stand, Billie Harris, who played the snare-drum, was always surrounded by a throng of boys, who adored his every whack.

*She was a woman of great mind. She had adamantine opinions upon the situation in Armenia, the condition of women in China, the flirtation between Mrs. Minster of Niagara Avenue and young Griscom, the conflict in the Bible class of the Baptist Sunday-school, the duty of the United States toward the Cuban insurgents, and many other colossal matters. Her fullest experience of violence was gained on an occasion when she had seen a hound clubbed, but in the plan which she had made for the reform of the world she advocated drastic measures. For instance, she contended that all the Turks should be pushed into the sea and drowned, and that Mrs. Minster and young Griscom should be hanged side by side on twin gallows. In fact, this woman of peace, who had seen only peace, argued constantly for a creed of illimitable ferocity…… Her dreams, which in early days had been of love of meadows and the shade of trees, of the face of a man, were now involved otherwise, and they were companioned in the kitchen curiously, Cuba, the hot-water kettle, Armenia, the washing of the dishes, and the whole thing being jumbled. In regard to social misdemeanors, she who was simply the mausoleum of a dead passion was probably the most savage critic in town.

*"No, maybe you are not exactly ruining yourself," said Twelve, slowly, "but you are doing yourself a great deal of harm. You have changed from being the leading doctor in town to about the last one. It is mainly because there are always a large number of people who are very thoughtless fools, of course, but then that doesn't change the condition."

Leslie Marmon Silko, 1948 -



Novelist and poet Leslie Marmon Silko was born in Albuquerque, New Mexico (1948). Silko was raised on a Pueblo Reservation in the Laguna tradition. Her community was made up matrilineal families, where women own the houses and the fields, and are the authority figures, and men do much of the child rearing. Silko once said, "I grew up with women who were really strong, women with a great deal of power. If someone was going to thwart you or frighten you, it would tend to be a woman. Your dad is the one who's the soft touch." Her first major success came in 1977, with her novel Ceremony (1977). It is the story of Tayo, a former World War II prisoner of war, who returns to his Laguna Pueblo reservation, where he listens to the ancient stories of his people. In it, Silko wrote, "I will tell you something about stories/[he said]/They aren't just entertainment./Don't be fooled./They are all we have, you see,/all we have to fight off illness and death./You don't have anything/if you don't have the stories."

26 October 2008

Jefferson's hidden slave legacy

By Allan Little
BBC News, Monticello, Virginia

Thomas Jefferson's home at Monticello is a place of pilgrimage for Americans of every political stripe.

Thousands come every day.

They stand on the terrace and look down on the forested green plains of Virginia.

They gaze in awe at Jefferson's little chess set, where he sat, two hundred years ago, with his friend and apostle James Madison.

Between them, these two men in effect dreamed a new nation into existence.

Jefferson designed Monticello himself.

JEFFERSON AND HIS SLAVES

It is true to the man - the elegant proportions, the white domed roof above pillared porticoes, the bricks so brown they are almost ebony - the colour of the Virginia soil from which they were hewn and baked.

Huge sash windows bring light flooding in. This is the aesthetic of the rational eighteenth century mind - the Enlightenment in architectural form.

But slave hands baked those bricks and stacked them, and throughout his life time more than two hundred slaves - Jefferson's personal property - worked the fields of his estate.

Slavery and equality

"We hold these truths to be self-evident, that all men are created equal".

The words of the American Declaration of Independence are Jefferson's own.

In the US the natural ruling coalition since Jefferson's election in 1800 has been a coalition of Southern Whites and Catholics in the North East and Mid West against their common enemy: white New England Protestants
Michael Lind, New America Foundation
All men, he goes on, "are endowed by their Creator with certain unalienable rights" and among these are "life, liberty and the pursuit of happiness".

How did the author of that ringing declaration of universal human rights reconcile himself to the ownership of slaves?

It is one of the great contradictions of Jefferson's life, of his age, and of the America that he and the founding generations conjured into being.

Jefferson's wife, Martha, died in the tenth year of their marriage.

Present in the room at the moment of her death, with Jefferson himself, was Martha's half sister, a young slave girl called Sally Hemings. She was the daughter of Martha's own father and a slave called Elizabeth.

Slave Mistress

Years later, in Paris, Jefferson began a relationship with Sally. Together, they had six children.

Jefferson's enemies accused him of misconduct and tried to use the scandal against him when he ran for president. It didn't work. Jefferson said nothing, neither confirming nor denying it.

For two hundred years, Jefferson scholars for the most part dismissed what came to be known as the "Sally Question" as implausible.

The Jefferson that Americans had written into their national mythology - the Jefferson who is carved into Mount Rushmore - could not have had such a relationship.

It could not be allowed to stand.

New evidence

Recently, Professor Annette Gordon-Reed rescued Sally and the entire slave population of Monticello from the shadows and gave them flesh and blood, names, characters, personalities, and life stories.

Please turn on JavaScript. Media requires JavaScript to play.

Author Annette Gordon-Reed on Jefferson and his family of slaves.

DNA evidence establishes beyond doubt that Jefferson fathered Sally's children.

Her remarkable research challenges a certain conception of America, an idea of the Republic that has prevailed for two hundred years.

Why, I asked her, do so many Americans continue to resist the idea that Sally was so intimately involved in the life of the greatest of all the founding fathers?

"I think it points to contemporary racial attitudes," she told me.

"They are very much like past racial attitudes. Jefferson is seen as the embodiment of the American spirit. It is absolutely about ownership of the story of the Republic, of the Republic itself.

"If you founded something, you own it. And the founding story is of a group of white men who come together with high ideals and found this new nation".

Jeffersonian Democracy

Jefferson is so identified with the founding ideals of the Republic that he gave his name to great American experiment itself.

Republicans or Democrats, northerners or southerners, black, white Hispanic, recent immigrant or settled for generations, Americans are all children of "Jeffersonian democracy".

It is a democracy in which the citizen is free to live a life without interference or instruction from government; a democracy of small, weak, unobtrusive government.

Jefferson's great rival, his near contemporary Alexander Hamilton, dreamed a different America into being, an America that sat alongside Jefferson's ideal in a relationship of dynamic tension.

Hamilton's America needed a strong federal government, a standing army, a national currency and a central bank.

Jefferson thought all that smacked of the European - and specifically British - monarchism and imperialism he despised.

Jeffersonian America was conceived as the alternative to all that.

Jefferson's United States is spoken in the plural - "the United States are…" he thought of, and referred to, Virginia as his "country".

Hamiltonian America is emphatically singular.

Defender of states' rights

Jefferson the Virginian, the Southerner, the defender of the rights of the slave holding states believed in an agrarian America of free and independent gentlemen farmers, living their lives unmolested by government.

He believed the likes of Hamilton, the New Yorker, and the Northern states in general had been lured away from that ideal by urbanisation, industry, commerce, banks, finance and the accumulation of money.

Michael Lind of the New America Foundation, believes the fault line that opened up between Jefferson and Hamilton two hundred years ago still operates in America's two-party system:

"You can make the case that in the US the natural ruling coalition since Jefferson's election in 1800 has been a coalition of Southern Whites and Catholics in the North East and Mid West against their common enemy: white New England Protestants".

Look at America today - its powerful federal government, its enormous army, its commitments overseas, the still-mighty US dollar.

America may be a Hamiltonian country.

But its heart, both nostalgic and aspiring, still belongs to Thomas Jefferson.

Allan Little's programme on Thomas Jefferson will be broadcast on BBC World Service radio on Sunday 26 October.

23 October 2008

Emily Dickinson, 1830 - 1886

The poet Emily Dickinson was born in Amherst, Massachusetts (1830), who dropped out of college at Mount Holyoke to take care of the family household when her mother had a nervous breakdown. She didn't enjoy being a housekeeper, hated dusting, and hated hosting all the men who stopped by to talk politics with her father every day. She watched as her friends got married and moved away, and she grew increasingly isolated from her community, in part because she did not consider herself a Christian and so she did not go to church. Many biographers have tried to find some other reason why she withdrew from the world, suggesting that she may have fallen in love with a man who rejected her. But there's no definite evidence for that theory.
What we do know is that Dickinson spent most of her adult life in her corner bedroom, which contained a writing table, a dresser, a Franklin stove, a clock, a ruby decanter, and pictures on the wall of three writers: George Eliot, Elizabeth Barrett Browning, and Thomas Carlyle. She wrote on scraps of paper and old grocery lists, compiled her poetry and tucked it away neatly in her desk drawer. After a few years of writing, she began collecting her handwritten poems into packets of folded paper, stitching the spines herself. She often included poems in her numerous letters to friends.
Dickinson eventually wrote more than 1,700 poems, most of them composed during the Civil War. She wrote 366 poems in 1862 alone, about one per day. Only seven of all her poems were published in her lifetime. Her sister Lavinia found the huge stash of the rest of her poems after Dickinson's death, but they were heavily edited when they finally came out in 1890. For a while, Dickinson was considered an interesting minor poet. It wasn't until 1955 that a more complete edition of her poetry was published, with the original punctuation intact. She's now considered the first great lyric poet in American history.
Emily Dickinson said, "To live is so startling it leaves little time for anything else."

The soul selects her own society,
Then shuts the door;
On her divine majority
Obtrude no more.

Unmoved, she notes the chariot's pausing
At her low gate;
Unmoved, an emperor is kneeling
Upon her mat.

I've known her from an ample nation
Choose one;
Then close the valves of her attention
Like stone.

21 October 2008

Chief Seattle, 1786 - 1866



Suqwamish and Duwamish

Seattle, also known as Sealth, was very young when George Vancouver came to Puget Sound to map the region. Before that time, the Duwamish and Suquamish (his mother and father's respective tribes) had had very little contact with the whites. Seattle's brief experience with Vancouver impressed him greatly, which was perhaps why, in later life, he tried to advocate a peaceful coexistence with the settlers. When he was a young man Seattle inherited his father's position as chief, after first having proved his leadership in warfare against other tribes in the area. Seattle was so impressed by the French Catholic missionaries that in the 1830's he converted to Christianity, taking the baptismal name "Noah".
By the 1850's the settlement had begun to grow and prosper and the name was changed from Alki Point to Seattle. More and more settlers began to move into the area, and in 1855 the governor of Washington Territory called together the tribes to propose a new treaty. This treaty would send the tribes to a reservation and their lands would be controlled by the government. Although Seattle continued to council for peace, the conflict lasted many years. Finally Seattle moved onto a small patch of land on the western side of Puget Sound where he spent the remainder of his life.

Quotes:

"The white man's dead forget the country of their birth when they go to walk among the stars. Our dead never forget this beautiful earth, for it is the mother of the red man."

"We know that the white man does not understand our ways. One portion of land is the same to him as the next, for he is a stranger who comes in the night and takes from the land whatever he needs. The earth is not his brother, but his enemy, and when he has conquered it, he moves on."

"What is man without the beasts? If all the beasts were gone, man would die from a great loneliness of spirit. For whatever happens to the beasts, soon happens to man. All things are connected."

"Take only memories, leave nothing but footprints."

"How can you buy or sell the sky, the warmth of the land? The idea is strange to us. If we do not own the freshness of the air and the sparkle of the water, how can you buy them? Every part of the earth is sacred to my people."

"Whatever befalls the earth befalls the son of the earth. Man did not weave the web of life; he is merely a strand of it. Whatever he does to the web, he does to himself."


_______

"In 1851 Seattle, chief of the Suquamish and other Indian tribes around Washington's Puget Sound, delivered what is considered to be one of the most beautiful and profound environmental statements ever made. The city of Seattle is named for the chief, whose speech was in response to a proposed treaty under which the Indians were persuaded to sell two million acres of land for $150,000." -- Buckminster Fuller in Critical Path.
Chief Seattle's Thoughts

How can you buy or sell the sky, the warmth of the land? The idea is strange to us.

If we do not own the freshness of the air and the sparkle of the water, how can you buy them?

Every part of this earth is sacred to my people. Every shining pine needle, every sandy shore, every mist in the dark woods, every clearing and humming insect is holy in the memory and experience of my people. The sap which courses through the trees carries the memories of the red man.

The white man's dead forget the country of their birth when they go to walk among the stars. Our dead never forget this beautiful earth, for it is the mother of the red man. We are part of the earth and it is part of us. The perfumed flowers are our sisters; the deer, the horse, the great eagle, these are our brothers. The rocky crests, the juices in the meadows, the body heat of the pony, and man --- all belong to the same family.

So, when the Great Chief in Washington sends word that he wishes to buy our land, he asks much of us. The Great Chief sends word he will reserve us a place so that we can live comfortably to ourselves. He will be our father and we will be his children.

So, we will consider your offer to buy our land. But it will not be easy. For this land is sacred to us. This shining water that moves in the streams and rivers is not just water but the blood of our ancestors. If we sell you the land, you must remember that it is sacred, and you must teach your children that it is sacred and that each ghostly reflection in the clear water of the lakes tells of events and memories in the life of my people. The water's murmur is the voice of my father's father.

The rivers are our brothers, they quench our thirst. The rivers carry our canoes, and feed our children. If we sell you our land, you must remember, and teach your children, that the rivers are our brothers and yours, and you must henceforth give the rivers the kindness you would give any brother.

We know that the white man does not understand our ways. One portion of land is the same to him as the next, for he is a stranger who comes in the night and takes from the land whatever he needs. The earth is not his brother, but his enemy, and when he has conquered it, he moves on. He leaves his father's grave behind, and he does not care. He kidnaps the earth from his children, and he does not care. His father's grave, and his children's birthright are forgotten. He treats his mother, the earth, and his brother, the sky, as things to be bought, plundered, sold like sheep or bright beads. His appetite will devour the earth and leave behind only a desert.

I do not know. Our ways are different than your ways. The sight of your cities pains the eyes of the red man. There is no quiet place in the white man's cities. No place to hear the unfurling of leaves in spring or the rustle of the insect's wings. The clatter only seems to insult the ears. And what is there to life if a man cannot hear the lonely cry of the whippoorwill or the arguments of the frogs around the pond at night? I am a red man and do not understand. The Indian prefers the soft sound of the wind darting over the face of a pond and the smell of the wind itself, cleaned by a midday rain, or scented with pinon pine.

The air is precious to the red man for all things share the same breath, the beast, the tree, the man, they all share the same breath. The white man does not seem to notice the air he breathes. Like a man dying for many days he is numb to the stench. But if we sell you our land, you must remember that the air is precious to us, that the air shares its spirit with all the life it supports.

The wind that gave our grandfather his first breath also receives his last sigh. And if we sell you our land, you must keep it apart and sacred as a place where even the white man can go to taste the wind that is sweetened by the meadow's flowers.

So we will consider your offer to buy our land. If we decide to accept, I will make one condition - the white man must treat the beasts of this land as his brothers.

I am a savage and do not understand any other way. I have seen a thousand rotting buffaloes on the prairie, left by the white man who shot them from a passing train. I am a savage and do not understand how the smoking iron horse can be made more important than the buffalo that we kill only to stay alive.

What is man without the beasts? If all the beasts were gone, man would die from a great loneliness of the spirit. For whatever happens to the beasts, soon happens to man. All things are connected.

You must teach your children that the ground beneath their feet is the ashes of our grandfathers. So that they will respect the land, tell your children that the earth is rich with the lives of our kin. Teach your children that we have taught our children that the earth is our mother. Whatever befalls the earth befalls the sons of earth. If men spit upon the ground, they spit upon themselves.

This we know; the earth does not belong to man; man belongs to the earth. This we know. All things are connected like the blood which unites one family. All things are connected.

Even the white man, whose God walks and talks with him as friend to friend, cannot be exempt from the common destiny. We may be brothers after all. We shall see. One thing we know which the white man may one day discover; our God is the same God.

You may think now that you own Him as you wish to own our land; but you cannot. He is the God of man, and His compassion is equal for the red man and the white. The earth is precious to Him, and to harm the earth is to heap contempt on its creator. The whites too shall pass; perhaps sooner than all other tribes. Contaminate your bed and you will one night suffocate in your own waste.

But in your perishing you will shine brightly fired by the strength of the God who brought you to this land and for some special purpose gave you dominion over this land and over the red man.

That destiny is a mystery to us, for we do not understand when the buffalo are all slaughtered, the wild horses are tamed, the secret corners of the forest heavy with the scent of many men and the view of the ripe hills blotted by talking wires.

Where is the thicket? Gone. Where is the eagle? Gone.

The end of living and the beginning of survival.

19 October 2008

Vienna Is Watching You



Vienna is a cat (British Shorthair) that is present somewhere in the class. She has an excellent way of keeping out of sight. She likes to watch your performance in the seminars and give her biting comments!

15 October 2008

American Dream


Historian and writer James Truslow Adams coined the phrase "American Dream" in his 1931 book Epic of America:

"The American Dream is that dream of a land in which life should be better and richer and fuller for everyone, with opportunity for each according to ability or achievement. It is a difficult dream for the European upper classes to interpret adequately, and too many of us ourselves have grown weary and mistrustful of it. It is not a dream of motor cars and high wages merely, but a dream of social order in which each man and each woman shall be able to attain to the fullest stature of which they are innately capable, and be recognized by others for what they are, regardless of the fortuitous circumstances of birth or position."[2]

Benjamin Franklin, 1706 - 1790


Benjamin Franklin was born in Boston (1706). Books were hard to come by when he was a young apprentice in his brother's printing shop, but he got hold of an odd volume of Addison and Steele's The Spectator and used it to teach himself how to write. He took notes on each of the pieces, then hid the book and tried to reconstruct the essays from the notes alone. He toyed with the idea of becoming a poet, but his father assured him that "verse-makers were generally beggars," and he turned his attention to the cultivation of virtue and the aid of humanity. He became better known than any of the leaders of the Revolution except George Washington; he signed every document associated with the founding of the Republic, and took Paris by storm when he appeared at court to secure an alliance with France. He invented bifocals and the glass harmonica, charted the Gulf Stream on his way across the Atlantic, and chased tornadoes on horseback. He was flirtatious on up into his seventies. In 1731, Franklin founded America's first circulating library so that people could borrow books to read even though they might not have been able to afford to buy them. He was the author, printer, and publisher of Poor Richard's Almanack, an annually published book of useful encouragement, advice, and factual information, beginning in 1732. It contains maxims such as "Early to bed and early to rise, Makes a man healthy, wealthy, and wise" and "In this world nothing can said to be certain except death and taxes.

Katherine Lee Bates, 1859 - 1929



Poet Katherine Lee Bates was born in Falmouth, Massachusetts (1859), who wrote the poem that begins,
"O beautiful for spacious skies,
For amber waves of grain,
For purple mountain majesties
Above the fruited plain!"
She was a poet and professor of English at Wellsley, who, in the summer of 1893, traveled with a group of teachers to Colorado, hiked to the top of Pikes Peak, and said, "I was looking out over the expanse of fertile country spreading away so far under those ample skies, [when] the opening lines of [a poem] floated into my mind." And by the time she left Colorado, she had written four stanzas in her notebook of "America the Beautiful," which was published on the 4th of July, 1895. It was set to music about ten years later.

O beautiful for spacious skies,
For amber waves of grain;
For purple mountain majesties
Above the fruited plain!
America! America!
God shed His grace on thee,
And crown thy good with brotherhood,
From sea to shining sea.

O beautiful for heroes proved
In liberating strife,
Who more than self their country loved,
And mercy more than life!
America! America!
May God thy gold refine,
Till all success be nobleness,
And every gain divine.

O beautiful for patriot dream
That sees beyond the years
Thine alabaster cities gleam,
Undimmed by human tears!
America! America!
God mend thine every flaw,
Confirm thy soul in self control,
Thy liberty in law.

08 October 2008

A Nation's Strength


by Ralph Waldo Emerson 1803–1882

What makes a nation's pillars high
And it's foundations strong?
What makes it mighty to defy
The foes that round it throng?

It is not gold. Its kingdoms grand
Go down in battle shock;
Its shafts are laid on sinking sand,
Not on abiding rock.

Is it the sword? Ask the red dust
Of empires passed away;
The blood has turned their stones to rust,
Their glory to decay.

And is it pride? Ah, that bright crown
Has seemed to nations sweet;
But God has struck its luster down
In ashes at his feet.

Not gold but only men can make
A people great and strong;
Men who for truth and honor's sake
Stand fast and suffer long.

Brave men who work while others sleep,
Who dare while others fly...
They build a nation's pillars deep
And lift them to the sky.

* Ralph Waldo Emerson was born in Boston, Massachusetts. He started out as a Unitarian minister, but when his wife died in 1831 he questioned his faith and eventually he left his position. He had liked giving sermons, and he was a great public speaker, so he started giving lectures in the Boston area.
Public lectures were becoming more and more common in New England in the middle of the nineteenth century, and Emerson was one of the first people to make his living off of them. Many of his first lectures were on natural history. In November of 1833, he gave a lecture for the Natural History Society. The lecture, "The Uses of Natural History," was so successful that Emerson was invited to give more lectures on science by many other organizations in the winter of 1834.
In 1836, his first great essay, "Nature," was published in Boston, and it got a lot of attention in America and England. That winter, Emerson was invited to give a series of twelve lectures in the Masonic Temple in Boston. The subjects ranged from "Philosophy of History" to "Trades and Professions."
By this time, lecturing had become his main source of income, and Emerson needed the money to take care of his family. In order to make as much money as he could from the lectures, he wrote his own advertising and oversaw ticket sales himself. Tickets cost two dollars for twelve lectures, and they could be bought at Boston bookstores. Emerson considered the lectures a success: each lecture drew about 350 people, which was pretty good considering he was competing against many other lecturers in Boston at the time.
He often scheduled three or four lectures a week, each in a different city. His reputation grew quickly, and by the winter of 1840, more people went to his lectures in New York than those of all the other speakers combined.
Emerson began giving lectures outside of New England, as far west as St. Louis, and also in England and France. By the end of his life he was making about a hundred dollars per lecture, and he had become a celebrity in America and Europe.
Emerson said,"Meek young men grow up in libraries, believing it their duty to accept the views, which Cicero, which Locke, which Bacon have given, forgetful that Cicero, Locke, and Bacon were only young men in libraries when they wrote those books."

Tell all the Truth but tell it slant

Emily Dickinson

Tell all the Truth but tell it slant---
Success in Cirrcuit lies
Too bright for our infirm Delight
The Truth's superb surprise
As Lightening to the Children eased
With explanation kind
The Truth must dazzle gradually
Or every man be blind---

*Types of Poetry
There are three types of poetry:
1) Lyric: is a relatively short poem which expresses the thoughts or feelings of a single speaker.
2) Narrative: is a type of poetry that tells a story. Milton’s Paradise Lost is a narrative poem.
3) Dramatic poetry: is the term used for the verse encountered in for instance, a Shakespeare play.

A short criticism of a poem by Anne Bradstreet (ca. 1612-1672).
To my Dear and Loving Husband


1 If ever two were one, then surely we.
2 If ever man were lov'd by wife, then thee.
3 If ever wife was happy in a man,
4 Compare with me, ye women, if you can.
5 I prize thy love more than whole Mines of gold
6 Or all the riches that the East doth hold.
7 My love is such that Rivers cannot quench,
8 Nor ought but love from thee give recompetence.
9 Thy love is such I can no way repay.
10 The heavens reward thee manifold, I pray.
11 Then while we live, in love let's so persever
12 That when we live no more, we may live ever.
Notes

1] we: Anne's husband was Simon Bradstreet (1603-97). They were married in England in 1628.

6] the East: East Indies.

11] persever: likely accented on the second syllable.


The first three lines of the poem start with the words “If ever” to emphasize speaker’s assertion that her experience of unity, love and happiness scores the highest point amongst human beings. The third line is presented as a challenge to all other women telling them no matter how happy they may be with their husbands, their happiness will fall short of the one experienced by the speaker. There is no mention of what makes her experience extraordinary and no specific instances of what is so unique about her relationship with her spouse. Then the poem proceeds to describe the feeling of love through the use of an image which is usually considered the symbol of material possession, i.e. that of gold. The words “riches that the East” “repay”, “recompense” also amplify this picture presented in the poem where emotional is evaluated in terms of trade and monetary exchange. The price tag (mines of gold, and riches of the East) albeit the highest the speaker can think, weakens the poem and fails to stir the reader. The word ‘persevere’ in the penultimate line which shows a way to immortality through constancy brings to mind the image of an endurance test and a determination to hold on to the finish rather than any emotional strength informed by the greatness of love.


*“Information is endlessly available to us; where shall wisdom be found?”

Harold Bloom


*“A blank page is actually a whitewashed wall with no door and no window. Beginning to tell a story is like making a pass at a total stranger in a restaurant. Remember Chekhov’s Gurov in “ the Lady with the dog”? Gurov beckons to the little dog, wagging his finger at it over and over again, until the lady says, blushing, “ He doesn’t bite”, whereupon Gurov asks her permission to give the dog a bone. Both Gurov and Chekhov have now been given a thread to go by; the flirtation begins and story takes off.
The beginning of almost every story is actually a bone, something with which to court the dog, which may bring you closer to the lady.”

Amos Oz

Modus Operandi
Approach:

The emphasis of the course will not be on information, but on finding our critical individual voice for evaluating and understanding the American literary experience that spans over five centuries. Genuine American literature has been to a large extent a pioneer experience. It has been the expression of a necessity to arrive at a unique personal account vis à vis the surrounding universe. Emerson in his famous essay Self Reliance exhorts his readers to “judge for yourself” and Emily Dickinson promotes the individual “house” of human consciousness that is able “to support itself”. This attitude is at the core of American experience. To thoroughly come to terms with this viewpoint one needs at the end to stand on one’s own intellectual feet and judge for oneself.


Evaluation:

1) Diary: An ongoing record based on a short summary of authors and concepts discussed in the class plus one or two paragraphs of personal comments and criticism at the end of each entry. Neatness and legibility is important.


2) Seminar: Every student will be responsible for presenting one seminar per semester. Students should choose a topic ahead of time (a list will be provided) and offer an oral presentation to the class lasting between ten to fifteen minutes. A team of two students can work together on a topic and offer a joint presentation.


3) One short essay around 500 words.


4) Regular attendance and active participation in the discussions.


4) Use of secondary material without providing the source will be considered plagiarism.


Recommended Texts:

1) An Outline of American Literature by Peter B. High, Longman, 1986
2) An Introduction to American Literature: time present and time past by Françoise Grellet, Hachette
3) La Littérature américaine par Dominique Lescanne, Langues Pour Tous, 2004

*Practical Criticism
Practical Criticism is a close reading of a text and writing an evaluation of that text based on first hand evidence.

05 October 2008

Thomas Jefferson, 1743 - 1826

http://alafaco.blogspot.com/


Thomas Jefferson was born on his father's plantation in Albemarle County, Virginia (1743).
He was just 33 years old when he was chosen to write the Declaration of Independence. He actually suggested John Adams for the job, but Adams replied, "I am obnoxious, suspected, and unpopular. You are very much otherwise. … [Also] you can write 10 times better than I."
In that founding document, Jefferson wrote the famous words, "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness." Jefferson hadn't invented the idea of human rights. He was borrowing from contemporary philosophers such as David Hume, Adam Smith, John Locke, and Voltaire. But he was the first person in history to propose founding a new nation on the basis of those human rights.
In addition to being a writer, Jefferson was also a hard-nosed politician, lawyer, naturalist, musician, architect, geographer, inventor, scientist, paleontologist, and philosopher. Jefferson filled his house with scientific gadgets and inventions, collected mastodon bones, and kept detailed notes on the most obscure details of his life, including the daily fluctuation of the barometric pressure. After he missed the start of the solar eclipse in 1811, he designed his own more accurate astronomical clock. He composed all his papers in later life with a device that allowed him to write with two pens at the same time, so that he could keep copies of all the papers he produced.


*A coward is much more exposed to quarrels than a man of spirit.

*A democracy is nothing more than mob rule, where fifty-one percent of the people may take away the rights of the other forty-nine.

*A wise and frugal government, which shall leave men free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor and bread it has earned - this is the sum of good government.

*Advertisements contain the only truths to be relied on in a newspaper.

*All tyranny needs to gain a foothold is for people of good conscience to remain silent.

*All, too, will bear in mind this sacred principle, that though the will of the majority is in all cases to prevail, that will to be rightful must be reasonable; that the minority possess their equal rights, which equal law must protect, and to violate would be oppression.

*Always take hold of things by the smooth handle.

*An association of men who will not quarrel with one another is a thing which has never yet existed, from the greatest confederacy of nations down to a town meeting or a vestry.

*An injured friend is the bitterest of foes.

*Banking establishments are more dangerous than standing armies.

*Be polite to all, but intimate with few.

*Bodily decay is gloomy in prospect, but of all human contemplations the most abhorrent is body without mind.

*But friendship is precious, not only in the shade, but in the sunshine of life, and thanks to a benevolent arrangement the greater part of life is sunshine.

*Commerce with all nations, alliance with none, should be our motto.

*Delay is preferable to error.

*Dependence begets subservience and venality, suffocates the germ of virtue, and prepares fit tools for the designs of ambition.

*Determine never to be idle. No person will have occasion to complain of the want of time who never loses any. It is wonderful how much may be done if we are always doing.

*Do not bite at the bait of pleasure, till you know there is no hook beneath it.

*Do you want to know who you are? Don't ask. Act! Action will delineate and define you.

*Don't talk about what you have done or what you are going to do.

*Educate and inform the whole mass of the people... They are the only sure reliance for the preservation of our liberty.

*Enlighten the people generally, and tyranny and oppressions of body and mind will vanish like evil spirits at the dawn of day.

*Errors of opinion may be tolerated where reason is left free to combat it.

*Every citizen should be a soldier. This was the case with the Greeks and Romans, and must be that of every free state.

02 October 2008

Transcendentalism

"Standing on the bare ground, all mean egotism vanishes. I become a transparent eyeball. I am nothing. I see all. The currents of the Universal Being circulate through me; I am part or parcel of God."

Ralph Waldo Emerson 1803 –1882

"I went to the wood because I wanted to live deliberately, to front only the essential facts of life, and to see if I could not learn what it had to teach...."

*"when a sixth of the population of a nation which has undertaken to be the refuge of liberty are slaves, and a whole country is unjustly overrun and conquered by a foreign army and subject to military law, then it is not too soon for honest men to rebel and revolutionize."

Henry David Thoreau 1817 –1862

*Our friend the fugitive... has given image to the dire entity of slavery, and it was an impressive lesson to my children..."

Bronson Alcott

* Louisa May Alcott born in Germantown, Pennsylvania (1832), who started out writing these sensational stories about duels and suicides, opium addiction, mind control, bigamy, and murder. She called it "blood and thunder" literature and she said, "I seem to have a natural ambition for the lurid style." She published under male pseudonyms to keep from embarrassing her family. But in 1867, an editor suggested that she try writing what he called "a girl's book," and she said she would.
The result was Little Women (1868), which was based on her own family and her own experience as an aspiring writer. Alcott was disappointed at how popular Little Women became, because she was obligated to keep writing more books in the same vein.



*Then the little Hiawatha
Learned their names and all their secrets,
How they built their nests in summer,
Where they hid themselves in winter,
Talked with them whene'er he met them,
Called them "Hiawatha's Chickens."
Of all beasts he learned the language,
Learned their names and all their secrets,
How the beavers built their lodges,
Where the squirrels hid their acorns,
How the reindeer ran so swiftly,
Why the rabbit was so timid,
Talked with them whene'er he met them,
Called them "Hiawatha's Brothers."

By: Henry Wadsworth Longfellow 1807 – 1882

30 September 2008

Hector St. John de Crevecoeur, 1735 - 1813



Taken from: http://www.timmer.org/HISTORY_17A/Readings/Crevecoeur.htm

Hector St. John de Crevecoeur was a French immigrant to New York who received his naturalization papers in 1765 and settled on a frontier farm where it is believed he wrote his famous Letters from an American Farmer (from which this excerpt originates). He was but one of thousands of immigrants who came to America in search of economic opportunity. Crevecoeur, who marveled at the astonishing diversity of the other settlers - "a mixture of English, Scotch, Irish, French, Dutch, Germans, and Swedes" - believed that this strange mixture of blood was being transformed by the American environment to create a new American "race" (or nationality) of men. In this passage, Crevecoeur explains the process new European immigrants went through as they embarked upon such a transformation. Interestingly, Crevecoeur, while hailed by many historians as capturing the essence of American nationality (at least for whites), remained loyal to the Crown during the Revolution and left America from 1780 until 1783.

Questions to Consider

According to Crevecoeur, what are the differences between Europe and America?
How are Europeans transformed into Americans?
What is an American? How does this help shape a distinct American identity?
Does he leave anyone out that you can think of?
What is the intended audience of this document?

What is an American? (1770)

The rich stay in Europe, it is only the middling and the poor that emigrate. Would you wish to travel in independent idleness, from north to south, you will find easy access, and the most cheerful reception at every house; society without ostentation, good cheer without pride, and every decent diversion which the country affords, with little expense. It is no wonder that the European who has lived here a few years, is so desirous to remain; Europe with all its pomp, is not to be compared to this continent, for men of middle stations, or laborers.

An European, when he first arrives, seems limited in his intentions, as well as in his views; but he very suddenly alters his scale; two hundred miles formerly appeared a very great distance, it is now but a trifle; he no sooner breathes our air than he forms schemes, and embarks in designs he never would have thought of in his own country. There the plenitude of society confines many useful ideas, and often extinguishes the most laudable schemes which here ripen into maturity. Thus Europeans become Americans.

But how is this accomplished in that crowd of low, indigent people, who flock here every year from all parts of Europe? I will tell you; they no sooner arrive than they immediately feel the good effects of that plenty of provisions we possess: they fare on our best food, and they are kindly entertained; their talents, character, and peculiar industry are immediately inquired into; they find countrymen everywhere disseminated, let them come from whatever part of Europe. Let me select one as an epitome of the rest; he is hired, he goes to work, and works moderately; instead of being employed by a haughty person, he finds himself with his equal, placed at the substantial table of the farmer, or else at an inferior one as good; his wages are high, his bed is not like that bed of sorrow on which he used to lie: if he behaves with propriety, and is faithful, he is caressed, and become as it were a member of the family. He begins to feel the effects of a sort of resurrection; hitherto he had not lived, but simply vegetated; he now feels himself a man, because he is treated as such; the laws of his own country had overlooked him in insignificancy; the laws of this cover him with their mantle. Judge what an alteration there must arise in the mind and thoughts of this man; he begins to forget his servitude and dependence, his heart involuntarily swells and glows; this first swell inspires him with those new thoughts which constitute an American....He looks around, and sees many a prosperous person, who but a few years before was as poor as himself. This encourages him much, he begins to form some little scheme, the first, alas, he ever formed in his life. If he is wise he thus spends two or three years, in which time he acquires knowledge, the use of tools, the modes of working the lands, felling trees, etc. This prepares the foundation of a good name, the most useful acquisition he can make. He is encouraged, he has gained friends; he is advised and directed, he feels bold, he purchases some land; he gives all the money he has brought over, as well as what he has earned, and trusts to the God of harvests for the discharge of the rest. His good name procures him credit. He is now possessed of the deed, conveying to him and his posterity the fee simple and absolute property of two hundred acres of land, situated on such a river. What an epocha in this man's life! He is become a freeholder, from perhaps a German boor - he is now an American, a Pennsylvanian, an English subject. He is naturalized, his name is enrolled with those of the other citizens of the province....From nothing to start into being; from a servant to the rank of a master; from being the slave of some despotic prince, to become a free man, invested with lands, to which every municipal blessing is annexed!...It is in consequence of that change that he become an American....Ye poor Europeans, ye, who sweat, and work for the great - ye, who are obliged to give so many sheaves to the church, so many to your lords, so many to your government, and have hardly any left for yourselves - ye, who are held in less estimation than favorite hunters or useless lap-dogs - ye, who only breathes the air of nature because it cannot be withheld from you; it is here that ye can conceive the possibility of those feelings I have been describing; it is here the laws of naturalization invite everyone to partake o\f our great labors and felicity, to till unrented, untaxed lands! Many, corrupted beyond the power of amendment, have brought with them all their vices, and disregarding the advantages held to them, have gone on in their former career of iniquity, until they have been overtaken and punished by our laws. It is no every emigrant who succeeds; no, it is only the sober, the honest, and industrious:...Others again, have been led astray by this enchanting scene; their new pride, instead of leading them to the fields, has kept them in idleness; the idea of possessing lands is all that satisfies them - though surrounded with fertility, they have mouldered away their time in inactivity, misinformed husbandry, and ineffectual endeavors. How much wiser, in general, the honest Germans than almost all other Europeans; they hire themselves to some of their wealthily landsmen, and in that apprenticeship learn everything that is necessary. The attentively consider the prosperous industry of others, which imprints in their minds a strong desire of possessing the same advantages. This forcible idea never quits them, they launch forth, and by dint of sobriety, rigid parsimony, and the most persevering industry, they commonly succeed....

What then is the American, this new man? He is an American, who leaving behind him all his ancient prejudices and manners, receives new ones from the new mode of life he has embraced, the new government he obeys, and the new rank he holds. The American is a new man, who acts upon new principles....Here individuals of all nations are melted into a new race of men.