Followers

31 January 2013

Alice Munro 1931-

I can't play bridge. I don't play tennis. All those things that people learn, and I admire, there hasn't seemed time for. But what there is time for is looking out the window.


I have recently re-read much of Chekhov and it's a humbling experience. I don't even claim Chekhov as an influence because he influenced all of us. Like Shakespeare his writing shed the most perfect light - there's no striving in it, no personality. Well, of course, wouldn't I love to do that!


I want the reader to feel something is astonishing. Not the 'what happens,' but the way everything happens. These long short story fictions do that best, for me.


In my own work, I tend to cover a lot of time and to jump back and forward in time, and sometimes the way I do this is not very straightforward.


In twenty years I've never had a day when I didn't have to think about someone else's needs. And this means the writing has to be fitted around it.


Memory is the way we keep telling ourselves our stories - and telling other people a somewhat different version of our stories.


Sometimes I get the start of a story from a memory, an anecdote, but that gets lost and is usually unrecognizable in the final story.


That's something I think is growing on me as I get older: happy endings.


The complexity of things - the things within things - just seems to be endless. I mean nothing is easy, nothing is simple.


The deep, personal material of the latter half of your life is your children. You can write about your parents when they're gone, but your children are still going to be here, and you're going to want them to come and visit you in the nursing home.


The stories are not autobiographical, but they're personal in that way. I seem to know only the things that I've learned. Probably some things through observation, but what I feel I know surely is personal.


When I'm doing the first draft, I have a so-much-a-day schedule. But when I start putting it on the computer I can get carried away, and I try to go as far as I can every day, as if I were going to die in the night or something.

30 January 2013

William Faulkner, 1897 - 1962

William (Cuthbert) Faulkner was born in New Albany, Mississippi (1897). He grew up listening to stories about his family, including several stories about his great-grandfather, a colonel in the Civil War, who once killed a man with a bowie knife and later killed another man who tried to avenge the first man's death. And then there were stories about Faulkner's father, who was once sitting in a drug store with a girl when the girl's spurned boyfriend walked in and shot Faulkner's father in the back with a shotgun. Somehow, Faulkner's father survived.
Aside from family lore, Faulkner's literary education came not from school but from an older friend named Phil Stone, who had gone to Yale. At that time, Faulkner had been reading Moby-Dick and Shakespeare, but it was Phil Stone who introduced him to modern literature like the works of James Joyce and Joseph Conrad.
After dropping out of high school, Faulkner spent several years trying to figure out what to do with himself. He went to the University of Mississippi for a year, where he got a D in his English class. He went to New York City, where he was fired from a job at a bookstore because he told the customers they were reading trash. Then he worked for a while at a post office, until he lost that job because he failed to deliver the mail and often closed down early to go golfing.
He published a book of poems and two relatively conventional novels, and then he met the writer Sherwood Anderson, who advised him to write about his hometown. So Faulkner began observing Oxford, Mississippi, more closely, and he began to invent an imaginary version of Oxford he called Jefferson, located in an imaginary county he called Yoknapatawpha.
He later said, "I discovered that my own little postage stamp of native soil was worth writing about and that I would never live long enough to exhaust it, and by sublimating the actual into apocryphal I would have complete liberty to use whatever talent I might have to its absolute top."
One of the first novels he wrote about his new imaginary landscape was The Sound and the Fury, about a wild young woman named Caddy Compson and her three brothers: Benjy, who is mentally handicapped; Quentin, who falls in love with her; and Jason, who feels she has ruined the family's name by getting pregnant out of wedlock.
Faulkner went on writing through the 1930s, but he never really broke through to popular success. By 1944, all but one of his books were out of print. But in 1945, Malcolm Cowley helped publish a Portable Faulkner edition, which brought attention back to his work. Then in 1949, he won the Nobel Prize for literature. All his books were brought back into print, and they have stayed in print ever since.


The Nobel Prize in Literature 1949

William Faulkner's speech at the Nobel Banquet at the City Hall in Stockholm, December 10, 1950

I feel that this award was not made to me as a man, but to my work - a life's work in the agony and sweat of the human spirit, not for glory and least of all for profit, but to create out of the materials of the human spirit something which did not exist before. So this award is only mine in trust. It will not be difficult to find a dedication for the money part of it commensurate with the purpose and significance of its origin. But I would like to do the same with the acclaim too, by using this moment as a pinnacle from which I might be listened to by the young men and women already dedicated to the same anguish and travail, among whom is already that one who will some day stand here where I am standing.

Our tragedy today is a general and universal physical fear so long sustained by now that we can even bear it. There are no longer problems of the spirit. There is only the question: When will I be blown up? Because of this, the young man or woman writing today has forgotten the problems of the human heart in conflict with itself which alone can make good writing because only that is worth writing about, worth the agony and the sweat.

He must learn them again. He must teach himself that the basest of all things is to be afraid; and, teaching himself that, forget it forever, leaving no room in his workshop for anything but the old verities and truths of the heart, the old universal truths lacking which any story is ephemeral and doomed - love and honor and pity and pride and compassion and sacrifice. Until he does so, he labors under a curse. He writes not of love but of lust, of defeats in which nobody loses anything of value, of victories without hope and, worst of all, without pity or compassion. His griefs grieve on no universal bones, leaving no scars. He writes not of the heart but of the glands.

Until he relearns these things, he will write as though he stood among and watched the end of man. I decline to accept the end of man. It is easy enough to say that man is immortal simply because he will endure: that when the last dingdong of doom has clanged and faded from the last worthless rock hanging tideless in the last red and dying evening, that even then there will still be one more sound: that of his puny inexhaustible voice, still talking. I refuse to accept this. I believe that man will not merely endure: he will prevail. He is immortal, not because he alone among creatures has an inexhaustible voice, but because he has a soul, a spirit capable of compassion and sacrifice and endurance. The poet's, the writer's, duty is to write about these things. It is his privilege to help man endure by lifting his heart, by reminding him of the courage and honor and hope and pride and compassion and pity and sacrifice which have been the glory of his past. The poet's voice need not merely be the record of man, it can be one of the props, the pillars to help him endure and prevail.

*In Midnight In Paris, Gil Pender, the disillusioned Hollywood screenwriter played by Owen Wilson, says, “the past is not dead. Actually, it’s not even past. You know who said that? Faulkner.

*A gentleman can live through anything. 

*A mule will labor ten years willingly and patiently for you, for the privilege of kicking you once. 

*A writer must teach himself that the basest of all things is to be afraid. 

*Always dream and shoot higher than you know you can do. Don't bother just to be better than your contemporaries or predecessors. Try to be better than yourself. 

*An artist is a creature driven by demons. He doesn't know why they choose him and he's usually too busy to wonder why. 

*Clocks slay time... time is dead as long as it is being clicked off by little wheels; only when the clock stops does time come to life. 

*Don't bother just to be better than your contemporaries or predecessors. Try to be better than yourself. 

*Everything goes by the board: honor, pride, decency to get the book written. 

*Facts and truth really don't have much to do with each other. 

*Given a choice between grief and nothing, I'd choose grief. 

*Hollywood is a place where a man can get stabbed in the back while climbing a ladder. 

*I believe that man will not merely endure. He will prevail. He is immortal, not because he alone among creatures has an inexhaustible voice, but because he has a soul, a spirit capable of compassion and sacrifice and endurance. 

*I decline to accept the end of man. 

*I feel like a wet seed wild in the hot blind earth.

25 January 2013

Café by: Czeslaw Milosz 1911- 2004

Czeslaw Milosz


















Café

Of those at the table in the café
where on winter noons a garden of frost glittered on windowpanes
I alone survived.
I could go in there if I wanted to
and drumming my fingers in a chilly void
convoke shadows.

With disbelief I touch the cold marble,
with disbelief I touch my own hand.
It—is, and I—am in ever novel becoming,
while they are locked forever and ever
in their last word, their last glance,
and as remote as Emperor Valentinian
or the chiefs of the Massagetes, about whom I know nothing,
though hardly one year has passed, or two or three.

I may still cut trees in the woods of the far north,
I may speak from a platform or shoot a film
using techniques they never heard of.
I may learn the taste of fruits from ocean islands
and be photographed in attire from the second half of the century.
But they are forever like busts in frock coats and jabotsin some monstrous encyclopedia.

Sometimes when the evening aurora paints the roofs in a poor street
and I contemplate the sky, I see in the white clouds
a table wobbling. The waiter whirls with his tray
and they look at me with a burst of laughter
for I still don’t know what it is to die at the hand of man,
they know – they know it well.

Warsaw, 1944


Czeslaw Milosz, who defined poetry as "the passionate pursuit of the Real": was born in Szetejnie, Lithuania (1911), when it was still part of the Russian Empire. In 2002, he wrote Milosz's ABCs, a book of alphabetical entries dealing with people Milosz knew and admired, historical events, abstract ideas, his own characters and poems, and relevant places or happenings in his own life. One of the entries is for "Szetejnie, Ginejty, and Peiksva," the hamlets around where he was born. He wrote: "A traveler journeying across that plateau today will not be able to intuit what once was on it. Smoke from the hamlets has vanished, along with the creaking of well pumps, the crowing of roosters, barking of dogs, people's voices. There is no longer the green of orchards embracing the roofs of the cottages — apple trees, pear trees, plum trees in every farmyard, between house, barn, and granary, so that the village streets were framed in trees. People loved trees there, and they also loved whittling away at wood: carved window shutters, symbols and letters chiseled into beams, stools of a prescribed shape, frequent roadside crosses linked with the radiant symbol of the sun and an inverted crescent moon, or little chapels in which sat a mournful Jesus."

He moved around Russia with his family while his dad served as an engineer in the army during World War I. Then he went to high school in Wilno, which was then part of Poland but is now the capital of Lithuania. He worked for Polish radio at the outbreak of World War II, and chose to stay in Warsaw through the war. Afterward, he worked as a political attaché for Poland, with assignments in New York, Washington, D.C., and Paris. In 1951, while Milosz was working in Paris, he found out that if he went back to Poland he would be arrested for not being Communist enough. So he sought political asylum in France, and from there he published fierce critiques of Stalinism, and more volumes of poetry. Finally, he grew tired of the leftist intellectual culture in France, and all the people who idealized Communism without really understanding what it was like to live under Communist rule. So he left for California, and lived in Berkeley for many years, teaching at the university there.
In 1981, he was finally able to return to Poland. A year earlier, one of Milosz's poems had been inscribed onto a monument in Gdánsk, Poland, for shipworkers who were killed by the government in a protest. At the base of the monument was a line from Psalm 29, translated by Milosz: "The Lord will give strength unto his people." When he went back to Poland the following year, members of the trade union put up a banner that said: "The People Will Give Strength Unto Their Poet."
In 1980, he won the Nobel Prize in literature. He published many collections of poetry, including City Without a Name (1969), Chronicles (1987), and The Second Space (2002), and many books of essays, like The Captive Mind (1953), about the behavior of intellectuals under repressive regimes. He died in 2004 at the age of 93.
Milosz said, "If I were asked to say where my poetry comes from I would say that its roots are in my childhood in Christmas carols, in the liturgy of Marian and vesper offices, and in the Bible.''
And he wrote: "To believe you are magnificent. And gradually to discover that you are not magnificent. Enough labor for one human life."

Source: The Writer's Almanac

Amy Tan, 1952-


 Amy Tan, was born in 1952, in Oakland, California. Tan is best known for her first novel, The Joy Luck Club. A first-generation daughter of Chinese immigrant parents, Tan spent much of her youth trying to deny her heritage. From third grade on, she was the only Chinese-American girl in her class. Tan once went a week sleeping with a close pin on her nose, trying to make it narrower and more like her classmates' noses. She was embarrassed by her mother's broken English and by her Chinese customs.
When Tan was 15, her father and older brother both died of brain tumors, within six months of each other. Her mother became convinced spirits were cursing the family, and she moved Tan and her younger brother to Switzerland. Tan continued to rebel against her mother, who wanted her to become a part-time concert pianist and a full-time brain surgeon. Instead, Tan became an English and linguistics major, and fell in love with an Italian. She and her mother didn't speak for six months.
Tan worked as a freelance business writer, working 90-hour weeks to keep up with demand. But she eventually realized she was addicted to work she didn't like. She went into counseling and began writing short stories.
When her mother went into the hospital in 1985, Tan promised herself that if her mother survived, she would take her to China and learn her mother's stories. It was a trip that would change Tan's perspective. She said later, "When my feet touched China, I became Chinese."
Tan's short stories became The Joy Luck Club (1989), a novel about four Chinese immigrant mothers and their relationships with their American-born daughters. It was an instant best seller and was made into a film. Tan has written five novels, all best sellers, including The Kitchen God's Wife (1991) and The Bonesetter's Daughter (2001). Her most recent novel is Saving Fish from Drowning (2005).

Source; The Writer's Almanac

16 January 2013

My Papa’s Waltz BY THEODORE ROETHKE


The whiskey on your breath   
Could make a small boy dizzy;   
But I hung on like death:   
Such waltzing was not easy.

We romped until the pans   
Slid from the kitchen shelf;   
My mother’s countenance   
Could not unfrown itself.

The hand that held my wrist   
Was battered on one knuckle;   
At every step you missed
My right ear scraped a buckle.

You beat time on my head   
With a palm caked hard by dirt,   
Then waltzed me off to bed   
Still clinging to your shirt.

Theodore Roethke, “My Papa’s Waltz” from Collected Poems of Theodore Roethke. Copyright 1942 by Hearst Magazines, Inc. Reprinted with the permission of Doubleday, a division of Random House, Inc.

Source: The Collected Poems of Theodore Roethke (1961)

14 January 2013

David Smith, 1950-2013

I think what I will remember more than anything else about David is his distinct laugh and his great sense of humour. He always had a joke to tell. Sometimes we did not get the punchline. In those instances, his way of laughing at his own jokes made us laugh along with him and when afterwards he explained it to us we had the pleasure of laughing a second time.  At  FACO where we worked together, one of the courses David taught was the art of communication. David was a great communicator. His teaching method reminded us of the truth behind those verses in 1 Corinthians: "Though I speak with the tongues of men and angels, and have not love, I am become as sounding brass, or tinkling cymbal."  He taught us that learning English is much more than mastering pronunciation techniques and grammatical rules.  He conveyed to his students that learning English is inseparable from acquiring those noble and civilising values embedded in the living texture of the language. 

Just a few weeks ago he was amongst us with his friendly and optimistic presence and then before we knew it he gently glided into that eternal night. In our memories however he will continue to occupy a vivid and bright presence. David will be remembered by his colleagues, friends and students for his professional excellence, his impeccable knowledge of the subjects he taught and above all for his kindness and humanity.

30 December 2012

Eu·rip·i·des c480–406? b.c,

 Eu·rip·i·des  [yoo-rip-i-deez, yuh-]  Show IPA noun c480–406? b.c, Greek dramatist.  Related forms Eu·rip·i·de·an, adjective.


19 December 2012

Travel Literature

As the new world opened up and exotic specimens and curiosities were brought back from faraway lands a new thirst for knowledge of travellers' adventures arose. This was met in large part by the new genre of travel literature.

The first wave of travel literature in the century following Columbus was full of heroic tales of crusades, conquests and pilgrimages. Yet as the veracity of these tales began to be questioned and as the value to natural philosophy of the newly discovered phenomena began to be appreciated, a different style of travel narrative emerged. This was more oriented to the natural historian and natural philosopher and often included 'true reports' and 'authentic narratives and histories'.

Travel literature soon became an important source of knowledge in natural philosophy. The reading of such literature was promoted by Francis Bacon who realised their importance as sources of facts for the construction of natural histories. It was these histories that, in Bacon's view, constituted the basis of natural philosophy. Bacon's advice and example was taken up by many leading natural philosophers including Boyle and Locke. In fact, travel literature became so integrated with the interests of natural philosophers that by the mid-seventeenth century it really became continuous with natural philosophy itself. This is evidenced in the extensive travel reports that appear in the journal of the Royal Society, the Philosophical Transactions.

Henry David Thoreau (1817-1862)

Prayer

Great God, I ask for no meaner pelf
Than that I may not disappoint myself,
That in my action I may soar as high
As I can now discern with this clear eye.

And next in value, which thy kindness lends,
That I may greatly disappoint my friends,
Howe'er they think or hope that it may be,
They may not dream how thou'st distinguished me.

That my weak hand may equal my firm faith
And my life practice what my tongue saith
That my low conduct may not show
Nor my relenting lines
That I thy purpose did not know
Or overrated thy designs.

Bob Dylan 1941- "Masters Of War"


Come you masters of war
You that build all the guns
You that build the death planes
You that build all the bombs
You that hide behind walls
You that hide behind desks
I just want you to know
I can see through your masks.

You that never done nothin'
But build to destroy
You play with my world
Like it's your little toy
You put a gun in my hand
And you hide from my eyes
And you turn and run farther
When the fast bullets fly.

Like Judas of old
You lie and deceive
A world war can be won
You want me to believe
But I see through your eyes
And I see through your brain
Like I see through the water
That runs down my drain.

You fasten all the triggers
For the others to fire
Then you set back and watch
When the death count gets higher
You hide in your mansion'
As young people's blood
Flows out of their bodies
And is buried in the mud.

You've thrown the worst fear
That can ever be hurled
Fear to bring children
Into the world
For threatening my baby
Unborn and unnamed
You ain't worth the blood
That runs in your veins.

How much do I know
To talk out of turn
You might say that I'm young
You might say I'm unlearned
But there's one thing I know
Though I'm younger than you
That even Jesus would never
Forgive what you do.

Let me ask you one question
Is your money that good
Will it buy you forgiveness
Do you think that it could
I think you will find
When your death takes its toll
All the money you made
Will never buy back your soul.

And I hope that you die
And your death'll come soon
I will follow your casket
In the pale afternoon
And I'll watch while you're lowered
Down to your deathbed
And I'll stand over your grave
'Til I'm sure that you're dead.

The purpose of life

The purpose of life is to live and if one cannot mange that one should do one's best to survive. All life however is a preparation for that final moment when when one lets go of that rope which connects us to this world and releases us into eternity.

16 December 2012

Aes·chy·lus 525–456 b.c, Greek poet and dramatist.



Aes·chy·lus  [es-kuh-luh s or, esp. British, ee-skuh-]


Although no contemporary writers or biographers provide much reliable information about the life of Aeschylus as it actually unfolded, it has been possible to reconstruct, from later ancient chroniclers and historians, a tentative outline. Aeschylus was born around 525 B.C.E at Eleusis, a town west of Athens and famous home of the cult of Demeter, a mystery cult which, through various rituals, prepared Greek souls for their transition into the afterlife. His father was named Europhion and there is documentation of a brother who was later killed at the Battle or Marathon. The playwright matured under as the Athenian democracy regained power after a period of tyranny and sought to hold it against both internal and external threats. Significantly, his adolescent years saw the Athenians overthrow the tyrant Pisistratid family and establish the first democracy. The tension between democratic ideals and tyranny would eventually find its way into his plays, including Agagmemnon. Moreover, the ancient writer Pausanias wrote that Aeschylus' tombstone made no mention of drama's such as the Oresteia, but proclaimed his participation as a soldier in those famous Athenian military victories against the Persians at Salamis and Marathon which contributed to much to the growth of Athenian confidence and power. Athens returned the favor, since it regarded Aeschylus as one of the main representatives of its Golden Age, before the Peloponnesian War and the teaching of the Sophists had weakened traditional Athenian society.

Aeschylus is known to have fought with his brother for Greece against Persian invaders at Marathon in 490. It was the first successful major repulsion of the Persians by Greeks; Aeschylus was around thirty-five years old at the time. He went to war again at Salamis and Artemisium in 480 and possibly the next year at Plataea. By this time, however, his career as a dramatist was already well underway.
Aeschylus is thought to have written his first plays around the year 500, for the legendary dramatic competition, the Great Dionysa, at the Festival of Dionysus in Athens, where they were performed. The competition, held in the annually in the spring, drew the most talented playwrights from around Greece for several decades. Plays were composed in trilogies, three lofty tragedies in unsequential arrangement or on a common theme, and one satyr play, or burlesque comedy. They were then judged according to high aesthetic criteria as well as the approval of the general audience. Aeschylus won his first victory in 484 and went on to win twelve more after that. In total, Aeschylus wrote approximately ninety plays, the titles of about eighty of which are known. However, only seven tragedies of the prodigious playwright's works survive.
His earliest existing play is The Persians, presented in 472. A historical tragedy about the Battle of Salam?s, set in Persia at the court of the mother of King Xerxes I, the play drew an invitation from Hieron I, tyrant of Syracuse, to performance before his court. It is highly probably Aeschylus drew on his own experiences at Salamis with the Persians, who had again invaded Greece around 480, in creating the famous play. Although Aeschylus was the undisputed champion of the competition at Athens for most of his illustrious career, he suffered a memorable defeat in 486 to a young Sophocles. There were not to be two in a row, for the next year Aeschylus produced his Oedipus trilogy of which Seven Against Thebes is the only survivor. The Oresteia, Aeschylus' masterpiece and his only intact trilogy, was writen in 458. Shortly after presenting it, the playwright traveled to Sicily for a second time. It was there also, in Gela, that Aeschylus died in 455-6 B.C.E. His son Europhion was a prominent dramatist in his own right, stealing victory from Sophocles and Euripides in a subsequent round of the competition his father had once dominated for so many years.
Aeschylus's innovations in the ancient dramatic form were fundamental. Chiefly, he was responsible for the introduction of a second actor. Whereas, previous to Aeschylus, plays had been more like recitations between a single actor and a chorus, the use of a second actor increased immensely the possiblities for flexible dramatic action and dialogue. He also expanded the presentation of drama by means of more elaborate costuming, stage machinery, and scenery. Majesty, profundity, and loft of language and theme are characteristic of the grand style of the so-called "Father of Tragedy."








15 December 2012

We Band of Brothers

KING. What's he that wishes so? 
My cousin Westmoreland? No, my fair cousin; 
If we are mark'd to die, we are enow 
To do our country loss; and if to live, 
The fewer men, the greater share of honour. 
God's will! I pray thee, wish not one man more. 
By Jove, I am not covetous for gold, 
Nor care I who doth feed upon my cost; 
It yearns me not if men my garments wear; 
Such outward things dwell not in my desires. 
But if it be a sin to covet honour, 
I am the most offending soul alive. 
No, faith, my coz, wish not a man from England. 
God's peace! I would not lose so great an honour 
As one man more methinks would share from me 
For the best hope I have. O, do not wish one more! 
Rather proclaim it, Westmoreland, through my host, 
That he which hath no stomach to this fight, 
Let him depart; his passport shall be made, 
And crowns for convoy put into his purse; 
We would not die in that man's company 
That fears his fellowship to die with us. 
This day is call'd the feast of Crispian. 
He that outlives this day, and comes safe home, 
Will stand a tip-toe when this day is nam'd, 
And rouse him at the name of Crispian. 
He that shall live this day, and see old age, 
Will yearly on the vigil feast his neighbours, 
And say 'To-morrow is Saint Crispian.' 
Then will he strip his sleeve and show his scars, 
And say 'These wounds I had on Crispian's day.' 
Old men forget; yet all shall be forgot, 
But he'll remember, with advantages, 
What feats he did that day. Then shall our names, 
Familiar in his mouth as household words- 
Harry the King, Bedford and Exeter, 
Warwick and Talbot, Salisbury and Gloucester- 
Be in their flowing cups freshly rememb'red. 
This story shall the good man teach his son; 
And Crispin Crispian shall ne'er go by, 
From this day to the ending of the world, 
But we in it shall be remembered- 
We few, we happy few, we band of brothers; 
For he to-day that sheds his blood with me 
Shall be my brother; be he ne'er so vile, 
This day shall gentle his condition; 
And gentlemen in England now-a-bed 
Shall think themselves accurs'd they were not here, 
And hold their manhoods cheap whiles any speaks 
That fought with us upon Saint Crispin's day.





Shakespeare's Globe Theatre- London, England

14 December 2012

My native English, now I must forgo


Mowbray’s reaction to being banished. Instead of talking about how he’ll miss the family, his friends or his country, he makes a beautiful speech lamenting the loss of his language:

The language I have learn’d these forty years,
My native English, now I must forgo;
And now my tongue’s use is to me no more
Than an unstringed viol or a harp,
Or like a cunning instrument cas’d up
Or, being open, put into his hands
That knows no touch to tune the harmony:
Within my mouth you have engaol’d my tongue,
Doubly portcullis’d with my teeth and lips;
And dull, unfeeling, barren ignorance
Is made my gaoler to attend on me.
I am too old to fawn upon a nurse,
Too far in years to be a pupil now:
What is thy sentence, then, but speechless death,
Which robs my tongue from breathing native breath?

Perchance to Dream



HAMLET: To be, or not to be--that is the question:
Whether 'tis nobler in the mind to suffer
The slings and arrows of outrageous fortune
Or to take arms against a sea of troubles
And by opposing end them. To die, to sleep--
No more--and by a sleep to say we end
The heartache, and the thousand natural shocks
That flesh is heir to. 'Tis a consummation
Devoutly to be wished. To die, to sleep--
To sleep--perchance to dream: ay, there's the rub,
For in that sleep of death what dreams may come
When we have shuffled off this mortal coil,
Must give us pause. There's the respect
That makes calamity of so long life.
For who would bear the whips and scorns of time,
Th' oppressor's wrong, the proud man's contumely
The pangs of despised love, the law's delay,
The insolence of office, and the spurns
That patient merit of th' unworthy takes,
When he himself might his quietus make
With a bare bodkin? Who would fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death,
The undiscovered country, from whose bourn
No traveller returns, puzzles the will,
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all,
And thus the native hue of resolution
Is sicklied o'er with the pale cast of thought,
And enterprise of great pitch and moment
With this regard their currents turn awry
And lose the name of action. -- Soft you now,
The fair Ophelia! -- Nymph, in thy orisons
Be all my sins remembered.

13 December 2012

Sans teeth, sans eyes, sans taste, sans everything.


William Shakespeare - All the world's a stage (from As You Like It 2/7)

All the world's a stage,
And all the men and women merely players:
They have their exits and their entrances;
And one man in his time plays many parts,
His acts being seven ages. At first the infant,
Mewling and puking in the nurse's arms.
And then the whining school-boy, with his satchel
And shining morning face, creeping like snail
Unwillingly to school. And then the lover,
Sighing like furnace, with a woeful ballad
Made to his mistress' eyebrow. Then a soldier,
Full of strange oaths and bearded like the pard,
Jealous in honour, sudden and quick in quarrel,
Seeking the bubble reputation
Even in the cannon's mouth. And then the justice,
In fair round belly with good capon lined,
With eyes severe and beard of formal cut,
Full of wise saws* and modern instances;
And so he plays his part. The sixth age shifts
Into the lean and slipper'd pantaloon,
With spectacles on nose and pouch on side,
His youthful hose, well saved, a world too wide
For his shrunk shank; and his big manly voice,
Turning again toward childish treble, pipes
And whistles in his sound. Last scene of all,
That ends this strange eventful history,
Is second childishness and mere oblivion,
Sans teeth, sans eyes, sans taste, sans everything.

*saw3   [saw]  

noun
a sententious saying; maxim; proverb: He could muster an old saw for every occasion.

12 December 2012

Carl Sandburg, 1878 - 1967


Journalist, poet, novelist and biographer Carl Sandburg, born in Galesburg, Illinois (1878). As a hobo he collected and learned a number of folk songs and published them in a collection called The American Songbag (1927).

Eventually, he attended college and a professor, Phillip Green Wright, was the first to publish a book of Sandburg's verse, In Reckless Ecstasy, in 1904. He went on publishing poems along with articles about the labor movement but he didn't have any real financial success until a publisher suggested that he write a biography of Abraham Lincoln. His Abraham Lincoln: The Prairie Years, published in 1926, was Sandburg's first bestseller. He moved to a new home and devoted the next several years to completing four additional volumes, Abraham Lincoln: The War Years, for which he won the 1940 Pulitzer Prize.

His Complete Poems won him his second Pulitzer Prize in 1951.

Carl Sandburg said, "[Poetry is] the successful synthesis of hyacinths and biscuits."

At a Window


GIVE me hunger,
O you gods that sit and give
The world its orders.
Give me hunger, pain and want,
Shut me out with shame and failure
From your doors of gold and fame,
Give me your shabbiest, weariest hunger!

But leave me a little love,
A voice to speak to me in the day end,
A hand to touch me in the dark room
Breaking the long loneliness.
In the dusk of day-shapes
Blurring the sunset,
One little wandering, western star
Thrust out from the changing shores of shadow.
Let me go to the window,
Watch there the day-shapes of dusk
And wait and know the coming
Of a little love.

Donald Hall, 1928 -




The newly appointed poet laureate of the United States, Donald Hall was born in New Haven, Connecticut (1928). He's the author of many collections of poetry, including The Dark Houses (1958), Kicking the Leaves: Poems (1978), and Willow Temple: New and Selected Poems (2003).

As a boy, he spent summers on his grandfather's farm in New Hampshire, and he often listened to his grandfather recite long narrative poems like "Casey at the Bat." It was one of those summers at his grandfather's house that Donald Hall began writing his own first poems at a tiny desk in the room where he slept. His first literary hero was Edgar Allan Poe. Hall said, "I wanted to be mad, addicted, obsessed, haunted, and cursed; I wanted to have eyes that burned like coals, profoundly melancholy, profoundly attractive."

When he was 16, he met Robert Frost at a writers' conference, and while he was in college he met the elder poets T.S. Eliot, Ezra Pound, and Dylan Thomas. He said that meeting professional poets gave him the idea that being a poet was something that you worked at steadily, for a long time.

His collection White Apples and the Taste of Stone: Selected Poems 1946-2006 came out this year. He was named the poet laureate this June.

Donald Hall said, "I try every day to write great poetry—as I tried when I was 14. ... What else is there to do?"



We Bring Democracy To The Fish

It is unacceptable that fish prey on each other.
For their comfort and safety, we will liberate them
into fishfarms with secure, durable boundaries
that exclude predators. Our care will provide
for their liberty, health, happiness, and nutrition.
Of course all creatures need to feel useful.
At maturity the fish will discover their purposes.

______

T.S. (Thomas Stearns) Eliot 1888 –1965)



T.S. (Thomas Stearns) Eliot, was born into a prominent Unitarian family in Saint Louis (1888). He was fond of his childhood, and he liked to watch steamboats going up the Mississippi River. He adored his Irish nurse, Annie, who brought him to church and talked to him about God. He loved to read, especially the poetry of Edgar Allan Poe. He was a bird watcher and could identify more than 70 kinds of birds.

But he didn't have many friends as a boy, and he also had trouble making friends at Harvard, where he went to college. He joined some clubs and went to dances and parties here and there. He lifted weights to try to improve his appearance. But in the end, he remained somewhat of a recluse.

After Harvard, Eliot moved to England, where he got a job as a banker. He was a fastidious worker, arriving at 9:30 and leaving at 5:30 every day, working one Saturday every month. He ate lunch every day at the same restaurant, called Baker's Chop House. He met and married a 26-year-old ballet dancer named Vivienne Haigh-Wood. They had known each other for only three months, and didn't ever become completely comfortable with each other. They slept in separate rooms, and Eliot couldn't bring himself to shave in front of her. A few years into their marriage, he joined the Church of England and took a vow of chastity.

From a young age, Eliot wrote about moral decay and getting old and the hopelessness of life, and he expressed those feelings in his most famous poem, The Waste Land (1922), a long dark poem about the search for redemption in a post-World War I world.

After he divorced, Eliot had other women who loved him and wanted to marry him. Eliot said that living with a woman was a "nightmare" and something that didn't interest him. But when he was almost 70, he secretly married his 30-year-old secretary, Valerie.

Eliot and his wife were together all the time, and she made him very happy. He never left her side, and he wrote her a letter every week. They sat at home together, playing Scrabble over cheese and Scotch whiskey. His health was failing, but he brought her on a trip to the United States—to Texas and New York and Boston. They went out dancing at a boat party thrown by some Harvard students. He started telling practical jokes and became fond of whoopee cushions and exploding cigars. He wrote a fan letter to Groucho Marx, who wrote back, and the two became close pen pals.

Eliot said, "This last part of my life is the best, in excess of anything I could have deserved."

The Waste-Land published 1922

I. THE BURIAL OF THE DEAD

April is the cruellest month, breeding

Lilacs out of the dead land, mixing

Memory and desire, stirring

Dull roots with spring rain.

*In my beginning is my end.

*You do not know how much they mean to me, my friends, and how, how rare and strange it is, to find in a life composed so much of odds and ends… to find a friend who has these qualities, who has, and gives those qualities upon which friendship lives. How much it means that I say this to you -without these friendships - life, what cauchemar!

*You are the music while the music lasts.

*What do we live for; if it is not to make life less difficult to each other?

*When a Cat adopts you there is nothing to be done about it except put up with it until the wind changes.

*I have measured out my life with coffee spoons.

*If I had more time, I would have written a shorter letter.

*Only those who will risk going too far can possibly find out how far one can go.

*Humankind cannot stand very much reality.

*Humor is also a way of saying something serious.

*I take as metaphysical poetry that in which what is ordinarily apprehensible only by thought is brought within the grasp of feeling, or that in which what is ordinarily only felt is transformed into thought without ceasing to be feeling.

*Success is relative. It is what we can make of the mess we have made of things.

*The last temptation is the greatest treason: to do the right deed for the wrong reason.

*Whatever you think, be sure it is what you think; whatever you want, be sure that is what you want; whatever you feel, be sure that is what you feel.

*Poetry is not a turning loose of emotion, but an escape from emotion; it is not the expression of personality, but an escape from personality. But, of course, only those who have personality and emotions know what it means to want to escape from these things.

*We shall not cease from exploration. And the end of all our exploring will be to arrive where we started and know the place for the first time.




The Hollow Men
T. S. Eliot
Mistah Kurtz—he dead.

      A penny for the Old Guy

      I

We are the hollow men
We are the stuffed men
Leaning together
Headpiece filled with straw. Alas!
Our dried voices, when
We whisper together
Are quiet and meaningless
As wind in dry grass
Or rats’ feet over broken glass
In our dry cellar

Shape without form, shade without colour,
Paralysed force, gesture without motion;

Those who have crossed
With direct eyes, to death’s other Kingdom
Remember us—if at all—not as lost
Violent souls, but only
As the hollow men
The stuffed men.

      II

Eyes I dare not meet in dreams
In death’s dream kingdom
These do not appear:
There, the eyes are
Sunlight on a broken column
There, is a tree swinging
And voices are
In the wind’s singing
More distant and more solemn
Than a fading star.

Let me be no nearer
In death’s dream kingdom
Let me also wear
Such deliberate disguises
Rat’s coat, crowskin, crossed staves
In a field
Behaving as the wind behaves
No nearer—

Not that final meeting
In the twilight kingdom

      III

This is the dead land
This is cactus land
Here the stone images
Are raised, here they receive
The supplication of a dead man’s hand
Under the twinkle of a fading star.

Is it like this
In death’s other kingdom
Waking alone
At the hour when we are
Trembling with tenderness
Lips that would kiss
Form prayers to broken stone.

      IV

The eyes are not here
There are no eyes here
In this valley of dying stars
In this hollow valley
This broken jaw of our lost kingdoms

In this last of meeting places
We grope together
And avoid speech
Gathered on this beach of the tumid river

Sightless, unless
The eyes reappear
As the perpetual star
Multifoliate rose
Of death’s twilight kingdom
The hope only
Of empty men.

      V

Here we go round the prickly pear
Prickly pear prickly pear
Here we go round the prickly pear
At five o’clock in the morning.

Between the idea
And the reality
Between the motion
And the act
Falls the Shadow
                                For Thine is the Kingdom

Between the conception
And the creation
Between the emotion
And the response
Falls the Shadow
                                Life is very long

Between the desire
And the spasm
Between the potency
And the existence
Between the essence
And the descent
Falls the Shadow
                                For Thine is the Kingdom

For Thine is
Life is
For Thine is the

This is the way the world ends
This is the way the world ends
This is the way the world ends
Not with a bang but a whimper.


After the Wedding by John Daniel


After the white balloons were swept away
on the wind that had swallowed
most of our vows, after the embraces
and tears, the flung rose petals,
after new friends and old friends and aunts
from all over, after you tossed
the bouquet, and the cries of the children
raised coyote cries on the rim,
after chicken grilled on juniper coals,
cold beer from the cattle trough
and hours of hot dancing to Beatles and Stones,
the last of us swaying arms on shoulders,
singing ourselves hoarse,
                                              how good it is
to find you now beyond all
the loud joy, driving north in rain
and the lovely ease of our silence.