“Cloud, Castle, Lake,” Nabokov gives us a tale of peculiar horror wrapped up in fairy-tale whimsy.
“Cloud, Castle, Lake” is a parable on the plight of the individual who is swallowed against his will into the maw of the all-powerful Group. Vasili Ivanovich, a mild bachelor living in Germany, wins a pleasure trip at a charity ball. He hopes the trip will bring him “some wonderful, tremulous happiness,” but gets his first intimation that all will not go well when, on the train, he is requested to put down his book and join the group. From then on the trip is a nightmare of enforced jollification that becomes progressively more sinister and even violent.
At the most remote point of their itinerary, Vasili Ivanovich glimpses a landscape of such perfection that he wants to lose himself in it forever.
It was a pure, blue lake, with an unusual expression of its water. In the middle, a large cloud was reflected in its entirety. On the other side, on a hill thickly covered with verdure (and the darker the verdure, the more poetic it is), towered, arising from dactyl to dactyl, an ancient black castle. Of course, there are plenty of such views in Central Europe, but just this one—in the inexpressible and unique harmoniousness of its three principal parts, in its smile, in some mysterious innocence it had, my love! my obedient one!— was something so unique, and so familiar, and so long-promised, and it so understood the beholder that Vasili Ivanovich even pressed his hand to his heart, as if to see whether his heart was there in order to give it away.
But of course Vasili Ivanovich is not allowed to linger within his ideal. The triumphant Group tears the dreamer from the dreamscape and forcibly reinserts him into the baneful social entity.
Nabokov continued to express his detestation of totalitarianism in every form throughout the Forties: his story “Conversation
23 May 2006
04 May 2006
The Road Not Taken
Two roads diverged in a yellow wood,
And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could
To where it bent in the undergrowth; 5
Then took the other, as just as fair,
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that the passing there
Had worn them really about the same, 10
And both that morning equally lay
In leaves no step had trodden black.
Oh, I kept the first for another day!
Yet knowing how way leads on to way,
I doubted if I should ever come back. 15
I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference.
And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could
To where it bent in the undergrowth; 5
Then took the other, as just as fair,
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that the passing there
Had worn them really about the same, 10
And both that morning equally lay
In leaves no step had trodden black.
Oh, I kept the first for another day!
Yet knowing how way leads on to way,
I doubted if I should ever come back. 15
I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference.
Robert Frost, 1874 - 1963. Review
After Apple-Picking
My long two-pointed ladder's sticking through a tree
Toward heaven still,
And there's a barrel that I didn't fill
Beside it, and there may be two or three
Apples I didn't pick upon some bough. 5
But I am done with apple-picking now.
Essence of winter sleep is on the night,
The scent of apples: I am drowsing off.
I cannot rub the strangeness from my sight
I got from looking through a pane of glass 10
I skimmed this morning from the drinking trough
And held against the world of hoary grass.
It melted, and I let it fall and break.
But I was well
Upon my way to sleep before it fell, 15
And I could tell
What form my dreaming was about to take.
Magnified apples appear and disappear,
Stem end and blossom end,
And every fleck of russet showing clear. 20
My instep arch not only keeps the ache,
It keeps the pressure of a ladder-round.
I feel the ladder sway as the boughs bend.
And I keep hearing from the cellar bin
The rumbling sound 25
Of load on load of apples coming in.
For I have had too much
Of apple-picking: I am overtired
Of the great harvest I myself desired.
There were ten thousand thousand fruit to touch, 30
Cherish in hand, lift down, and not let fall.
For all
That struck the earth,
No matter if not bruised or spiked with stubble,
Went surely to the cider-apple heap 35
As of no worth.
One can see what will trouble
This sleep of mine, whatever sleep it is.
Were he not gone,
The woodchuck could say whether it's like his 40
Long sleep, as I describe its coming on,
Or just some human sleep.
My long two-pointed ladder's sticking through a tree
Toward heaven still,
And there's a barrel that I didn't fill
Beside it, and there may be two or three
Apples I didn't pick upon some bough. 5
But I am done with apple-picking now.
Essence of winter sleep is on the night,
The scent of apples: I am drowsing off.
I cannot rub the strangeness from my sight
I got from looking through a pane of glass 10
I skimmed this morning from the drinking trough
And held against the world of hoary grass.
It melted, and I let it fall and break.
But I was well
Upon my way to sleep before it fell, 15
And I could tell
What form my dreaming was about to take.
Magnified apples appear and disappear,
Stem end and blossom end,
And every fleck of russet showing clear. 20
My instep arch not only keeps the ache,
It keeps the pressure of a ladder-round.
I feel the ladder sway as the boughs bend.
And I keep hearing from the cellar bin
The rumbling sound 25
Of load on load of apples coming in.
For I have had too much
Of apple-picking: I am overtired
Of the great harvest I myself desired.
There were ten thousand thousand fruit to touch, 30
Cherish in hand, lift down, and not let fall.
For all
That struck the earth,
No matter if not bruised or spiked with stubble,
Went surely to the cider-apple heap 35
As of no worth.
One can see what will trouble
This sleep of mine, whatever sleep it is.
Were he not gone,
The woodchuck could say whether it's like his 40
Long sleep, as I describe its coming on,
Or just some human sleep.
Marianne Moore quotes
“The deepest feeling always shows itself in silence; not in silence, but restraint”
“Poetry is the art of creating imaginary gardens with real toads.”
“There never was a war that was not inward; I must fight till I have conquered in myself what causes war.”
“Impatience is the mark of independence, not of bondage”
“Beauty is everlasting And dust is for a time..
“Psychology which explains everything explains nothing, and we are still in doubt”
“Poetry is all nouns and verbs”
“Any writer overwhelmingly honest about pleasing himself is almost sure to please others.”
“If you will tell me why the fen appears impassable, I then will tell you why I think that I can cross it if I try”
“The passion for setting people right is in itself an afflictive disease.”
“Poetry is the art of creating imaginary gardens with real toads.”
“There never was a war that was not inward; I must fight till I have conquered in myself what causes war.”
“Impatience is the mark of independence, not of bondage”
“Beauty is everlasting And dust is for a time..
“Psychology which explains everything explains nothing, and we are still in doubt”
“Poetry is all nouns and verbs”
“Any writer overwhelmingly honest about pleasing himself is almost sure to please others.”
“If you will tell me why the fen appears impassable, I then will tell you why I think that I can cross it if I try”
“The passion for setting people right is in itself an afflictive disease.”
Marianne Moore, 1887 - 1972
Silence
My father used to say,
"Superior people never make long visits,
have to be shown Longfellow's grave
nor the glass flowers at Harvard.
Self reliant like the cat --
that takes its prey to privacy,
the mouse's limp tail hanging like a shoelace from its mouth --
they sometimes enjoy solitude,
and can be robbed of speech
by speech which has delighted them.
The deepest feeling always shows itself in silence;
not in silence, but restraint."
Nor was he insincere in saying, "`Make my house your inn'."
Inns are not residences.
Notes
1] "My father used to say: a remark in conversation; Miss A. M. Homans, Professor Emeritus of Hygiene, Wellesley College. `My father used to say, "superior people never make long visits, then people are not so glad when you've gone." When I am visiting, I like to go about by myself. I never had to be shown Longfellow's grave nor the glass flowers at Harvard.'" [Moore's note, p. 105]
3] Longfellow: Henry Wadsworth Longfellow, US poet (1807-82).
13] "`Make my house your inn': Edmund Burke to a stranger with whom he had fallen into conversation in a bookshop. Life of Burke: James Prior; `"Throw yourself into a coach," said he. "Come down and make my house your inn."'" [Moore's note, p. 105]
_____________________
What Are Years?
What is our innocence,
what is our guilt? All are
naked, none is safe. And whence
is courage: the unanswered question,
the resolute doubt, -
dumbly calling, deafly listening-that
in misfortune, even death,
encourage others
and in it's defeat, stirs
the soul to be strong? He
sees deep and is glad, who
accededs to mortality
and in his imprisonment rises
upon himself as
the sea in a chasm, struggling to be
free and unable to be,
in its surrendering
finds its continuing.
So he who strongly feels,
behaves. The very bird,
grown taller as he sings, steels
his form straight up. Though he is captive,
his mighty singing
says, satisfaction is a lowly
thing, how pure a thing is joy.
This is mortality,
this is eternity.
My father used to say,
"Superior people never make long visits,
have to be shown Longfellow's grave
nor the glass flowers at Harvard.
Self reliant like the cat --
that takes its prey to privacy,
the mouse's limp tail hanging like a shoelace from its mouth --
they sometimes enjoy solitude,
and can be robbed of speech
by speech which has delighted them.
The deepest feeling always shows itself in silence;
not in silence, but restraint."
Nor was he insincere in saying, "`Make my house your inn'."
Inns are not residences.
Notes
1] "My father used to say: a remark in conversation; Miss A. M. Homans, Professor Emeritus of Hygiene, Wellesley College. `My father used to say, "superior people never make long visits, then people are not so glad when you've gone." When I am visiting, I like to go about by myself. I never had to be shown Longfellow's grave nor the glass flowers at Harvard.'" [Moore's note, p. 105]
3] Longfellow: Henry Wadsworth Longfellow, US poet (1807-82).
13] "`Make my house your inn': Edmund Burke to a stranger with whom he had fallen into conversation in a bookshop. Life of Burke: James Prior; `"Throw yourself into a coach," said he. "Come down and make my house your inn."'" [Moore's note, p. 105]
_____________________
What Are Years?
What is our innocence,
what is our guilt? All are
naked, none is safe. And whence
is courage: the unanswered question,
the resolute doubt, -
dumbly calling, deafly listening-that
in misfortune, even death,
encourage others
and in it's defeat, stirs
the soul to be strong? He
sees deep and is glad, who
accededs to mortality
and in his imprisonment rises
upon himself as
the sea in a chasm, struggling to be
free and unable to be,
in its surrendering
finds its continuing.
So he who strongly feels,
behaves. The very bird,
grown taller as he sings, steels
his form straight up. Though he is captive,
his mighty singing
says, satisfaction is a lowly
thing, how pure a thing is joy.
This is mortality,
this is eternity.
03 May 2006
Mystery Poem. Who Wrote the following?
Conscience
Conscience is instinct bred in the house,
Feeling and Thinking propagate the sin
By an unnatural breeding in and in.
I say, Turn it out doors,
Into the moors.
I love a life whose plot is simple,
And does not thicken with every pimple,
A soul so sound no sickly conscience binds it,
That makes the universe no worse than 't finds it.
I love an earnest soul,
Whose mighty joy and sorrow
Are not drowned in a bowl,
And brought to life to-morrow;
That lives one tragedy,
And not seventy;
A conscience worth keeping;
Laughing not weeping;
A conscience wise and steady,
And forever ready;
Not changing with events,
Dealing in compliments;
A conscience exercised about
Large things, where one may doubt.
I love a soul not all of wood,
Predestinated to be good,
But true to the backbone
Unto itself alone,
And false to none;
Born to its own affairs,
Its own joys and own cares;
By whom the work which God begun
Is finished, and not undone;
Taken up where he left off,
Whether to worship or to scoff;
If not good, why then evil,
If not good god, good devil.
Goodness! you hypocrite, come out of that,
Live your life, do your work, then take your hat.
I have no patience towards
Such conscientious cowards.
Give me simple laboring folk,
Who love their work,
Whose virtue is song
To cheer God along.
Conscience is instinct bred in the house,
Feeling and Thinking propagate the sin
By an unnatural breeding in and in.
I say, Turn it out doors,
Into the moors.
I love a life whose plot is simple,
And does not thicken with every pimple,
A soul so sound no sickly conscience binds it,
That makes the universe no worse than 't finds it.
I love an earnest soul,
Whose mighty joy and sorrow
Are not drowned in a bowl,
And brought to life to-morrow;
That lives one tragedy,
And not seventy;
A conscience worth keeping;
Laughing not weeping;
A conscience wise and steady,
And forever ready;
Not changing with events,
Dealing in compliments;
A conscience exercised about
Large things, where one may doubt.
I love a soul not all of wood,
Predestinated to be good,
But true to the backbone
Unto itself alone,
And false to none;
Born to its own affairs,
Its own joys and own cares;
By whom the work which God begun
Is finished, and not undone;
Taken up where he left off,
Whether to worship or to scoff;
If not good, why then evil,
If not good god, good devil.
Goodness! you hypocrite, come out of that,
Live your life, do your work, then take your hat.
I have no patience towards
Such conscientious cowards.
Give me simple laboring folk,
Who love their work,
Whose virtue is song
To cheer God along.
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