Followers

30 November 2011

John Updike, 1932 - 2009


American author John Updike was born in Shillington, Pennsylvania (1932). His family moved to a farm when he was thirteen, so he and his father -- who was a high-school math teacher -- had to commute daily into town for school. The isolation Updike felt on the farm fueled a desire to escape his life. He escaped first through cartoons and fiction in The New Yorker, and then by winning a scholarship to Harvard. He later joined the staff at The New Yorker, but left to concentrate on his writing. A prolific writer of poetry, short stories, and essays, Updike is best known for his novels, in particular the four Rabbit books, which began with the classic Rabbit Run (1961). Updike said, "The character of Harry 'Rabbit' Angstrom was for me a way in -- a ticket to the America all around me. [The four novels] became a running report on the state of my hero and his nation." Rabbit Run begins,
Boys playing basketball around a telephone pole with a backboard bolted to it. Legs, shouts. The scrape and snap of Keds on loose alley pebbles seems to catapult their voices high into the moist March air blue above wires. Rabbit Angstrom, coming up the alley in a business suit, stops and watches, though he's twenty-six and six three. So tall, he seems an unlikely rabbit, but the breadth of white face, the pallor of his blue irises, and a nervous flutter under his brief nose as he stabs a cigarette into his mouth partially explain the nickname, which was given to him as a boy. He stands there thinking, the kids keep coming, they keep crowding you up.

Updike said: "Writers take words seriously-perhaps the last professional class that does-and they struggle to steer their own through the crosswinds of meddling editors and careless typesetters and obtuse and malevolent reviewers into the lap of the ideal reader."

In Extremis
I saw my toes the other day.
I hadn't looked at them for months.
Indeed, they might have passed away.
And yet they were my best friends once.
When I was small, I knew them well.
I counted on them up to ten
And put them in my mouth to tell
The larger from the lesser. Then
I loved them better than my ears,
My elbows, adenoids, and heart.
But with the swelling of the years
We drifted, toes and I, apart.
Now, gnarled and pale, each said, j'accuse!--
I hid them quickly in my shoes.

Henry James, 1843 - 1916




Henry James was born in New York City (1843). His first memory was an image of a monument to Napoleon as his family traveled by carriage through Paris, and though he was an American, he always loved Europe and spent most of his life living there.


At some point in his childhood, he was injured, possibly in a fire. He never said much about it to his friends, except that the injury was "horrid," but some scholars have suggested that perhaps he was scarred in some way that would explain why he never had a single love affair with anyone. As far as we know, he died without ever having even received a romantic kiss.
But he wrote almost ten million words of fiction and nonfiction, including Daisy Miller (1878), Washington Square (1880),The Portrait of a Lady (1881) and The Turn of the Screw (1898)

Much dismayed by the United States' determined isolationism in World War he became a British citizen near the end of his life as a show of support for Great Britain. One time, he said to a group of his English friends, "However British you may be, I am more British still."

For a long time, he wasn't very widely read in America, mostly because he seemed so European and old-fashioned. But his popularity has gone up recently, thanks in large part to all of the movies based on his novels that have come out. The Portrait of a Lady, Washington Square, and The Wings of the Dove were all made into Hollywood movies in the late '90s.


The one literary art form James never mastered was the play. In his lifetime, plays were a much more popular form of entertainment than novels, and James spent years trying to write a successful play himself.
James finally produced a historical play called Guy Domville (1895), but on opening night, instead of going to his own play, he attended a play by his rival Oscar Wilde. He made it back to his own play just as it had finished, and went out on stage at the curtain call, and the audience booed him off the stage. After that embarrassment, he wrote in his notebook, "I take up my own old pen again—the pen of all my old unforgettable efforts and sacred struggles." He gave up on theater after that and devoted his pen to novels.


Henry James wrote, "I'm that queer monster the artist, an obstinate finality, an inexhaustible sensibility."
And, "Without [literature], for me, the world would be, indeed, a howling desert."

He spent time in Geneva, London, Paris and Bologna, and his parents let him wander around the streets of the great European cities and soak up their language and culture. After he graduated from Harvard, he went to Europe and wrote for magazines like the Nation and the Atlantic Monthly, which is where his first novel, Watch and Ward was published in 1871.


Around this time he started running out of money, and he had to decide whether he wanted to go back to America, where he had a better chance of getting more books published, or stay in Europe. His brother William wrote to him, "It is a fork in the path of your life, and upon your decision hangs your whole future." Finally, in October 1875, Henry James wrote to his family, "Dear People All. I take possession of the old world—I inhale it—I appropriate it!" He would live in Europe for the rest of his life. 



He started writing his most famous book, The Portrait of a Lady, in an apartment in Florence overlooking a waterway. It's about a woman named Isabel Archer who goes to England to live with her aunt and uncle and their son Ralph. Isabel inherits some money and goes to Italy, where she decides to marry a rich widower named Gilbert Osmond and spends the rest of the novel dealing with the horrible consequences of her decision. The novel begins, "Under certain circumstances there are few hours in life more agreeable than the hour dedicated to the ceremony known as afternoon tea."


Henry James started feeling nostalgic for America at the beginning of the twentieth century. He hadn't seen his home country in twenty-five years, and he wanted to know how it had changed since he left. He dreamt about kicking through the leaves on Fifth Avenue and wanted to see if the trees he remembered were still there. He wrote to a friend that he wanted to "lie on the ground, on an American hillside, on the edge of the woods, in the manner of my youth." He had trouble raising the money, but he finally left for America in August 1904. He loved the big open spaces of the American West and the sunny weather in California, but he said the country was "too huge . . . for any human convenience."


James is known for writing big, challenging novels made up of long, complex sentences. He once said, "We want it clear, goodness knows, but we also want it thick." And he once called his books "invincibly unsalable." For a long time, he wasn't very widely read in America, mostly because he seemed so European and old-fashioned. But his popularity has gone up recently, thanks in large part to all of the movies based on his novels that have come out. The Portrait of a Lady, Washington Square, and The Wings of the Dove were all made into Hollywood movies in the late '90s.

James said, "It takes a great deal of history to produce a little literature."


He's considered one of the greatest American writers of his generation, master of the "international novel," but he had an ambivalent attitude toward America throughout his life. He liked what he called the "denser, richer, warmer European spectacle" with its "complexity of manners and types." He said, to his niece, "I hate American simplicity."


In 1875 he moved to Paris, where he met important novelists of the day, including Zola, Flaubert, and Turgenev. His early novels, including The American (1877), Daisy Miller (1879), and The Portrait of a Lady (1881), are about Americans living and traveling abroad. To his sister-in-law, James wrote, "Dearest Alice, I could come back to America (could be carried on a stretcher) to die -- but never, never to live." He lived the last two decades of his life in England. He was angry when the United States didn't enter World War I at its start, and so he became a British citizen in 1915. It cost him his reputation in America; he remained unread and out-of-print for years after he died in 1916, until the 30's, when his reputation was resurrected.

Most critics, and James himself, consider his masterpiece to be The Ambassadors (1903). Called by many the "master of the psychological novel," James developed the form of the modern novel's "point of view," which was, as explained by Joseph Beach in The Method of Henry James, "never to allow anything to enter the novel or story which was not represented as a perception or experience of one of the characters." Because of this, James was a major influence on twentieth century writing.


His grandfather was one of the first American millionaires, so James was raised in wealth. His father moved the family back and forth across the Atlantic and engaged tutors for his children. When James was seventeen, the family settled, more or less, in Newport, Rhode Island. He began a brief period of study at Harvard Law School, but he soon decided he wanted to be a writer. He moved to Europe in his early thirties, at first living in Paris, where he was close to Ivan Turgenev and Flaubert; then he moved to London and began writing about the contrast between America and Europe.

Source: Garrison Keillor's The Writer's Almanac


A few famous quotations from Henry James (1843-1916)

*The house of fiction has in short not one window, but a million... but they are, singly or together, as nothing without the posted presence of the watcher. The Portrait of a Lady (1908 ed.) preface

*It is art that makes life, makes interest, makes importance . . . and I know of no substitute whatever for the force and beauty of its process.

*To criticize is to appreciate, to appropriate, to take intellectual possession, to establish in fine a relation with the criticized thing and to make it one's own.

*Experience is never limited, and it is never complete; it is an immense sensibility, a kind of huge spider-web of the finest silken threads suspended in the chamber of consciousness, and catching every air-borne particle in its tissue.

*Live all you can; it's a mistake not to. It doesn't so much matter what you do in particular, so long as you have your life. If you haven't had that what have you had?

*Do not mind anything that anyone tells you about anyone else. Judge everyone and everything for yourself.

*******************************************************

Henry James
Brooksmith

(1892)

We are scattered now, the friends of the late Mr Oliver Offord; but whenever we chance to meet I think we are conscious of a certain esoteric respect for each other. ‘Yes, you too have been in Arcadia,’ we seem not too grumpily to allow. When I pass the house in Mansfield Street I remember that Arcadia was there. I don’t know who has it now, and I don’t want to know; it’s enough to be so sure that if I should ring the bell there would be no such luck for me as that Brooksmith should open the door. Mr Offord, the most agreeable, the most lovable of bachelors, was a retired diplomatist, living on his pension, confined by his infirmities to his fireside and delighted to be found there any afternoon in the year by such visitors as Brooksmith allowed to come up. Brooksmith was his butler and his most intimate friend, to whom we all stood, or I should say sat, in the same relation in which the subject of the sovereign finds himself to the prime minister. By having been for years, in foreign lands, the most delightful Englishman any one had ever known, Mr Offord had, in my opinion, rendered signal service to his country. But I suppose he had been too much liked – liked even by those who didn’t like it – so that as people of that sort never get titles or dotations for the horrid things they have not done, his principal reward was simply that we went to see him.

Oh, we went perpetually, and it was not our fault if he was not overwhelmed with this particular honour. Any visitor who came once came again – to come merely once was a slight which nobody, I am sure, had ever put upon him. His circle, therefore, was essentially composed of habitués, who were habitués for each other as well as for him, as those of a happy salon should be. I remember vividly every element of the place, down to the intensely Londonish look of the grey opposite houses, in the gap of the white curtains of the high windows, and the exact spot where, on a particular afternoon, I put down my tea-cup for Brooksmith, lingering an instant, to gather it up as if he were plucking a flower. Mr Offord’s drawing-room was indeed Brooksmith’s garden, his pruned and tended human parterre, and if we all flourished there and grew well in our places it was largely owing to his supervision.

Many persons have heard much, though most have doubtless seen little, of the famous institution of the salon, and many are born to the depression of knowing that this finest flower of social life refuses to bloom where the English tongue is spoken. The explanation is usually that our women have not the skill to cultivate it – the art to direct, between suggestive shores, the course of the stream of talk. My affectionate, my pious memory of Mr Offord contradicts this induction only, I fear, more insidiously to confirm it. The very sallow and slightly smoked drawing-room in which he spent so large a portion of the last years of his life certainly deserved the distinguished name; but on the other hand it could not be said at all to owe its stamp to the soft pressure of the indispensable sex. The dear man had indeed been capable of one of those sacrifices to which women are deemed peculiarly apt; he had recognised (under the influence, in some degree, it is true, of physical infirmity), that if you wished people to find you at home you must manage not to be out. He had in short accepted the fact which many dabblers in the social art are slow to learn, that you must really, as they say, take a line and that the only way to be at home is to stay at home. Finally his own fireside had become a summary of his habits. Why should he ever have left it? – since this would have been leaving what was notoriously pleasantest in London, the compact charmed cluster (thinning away indeed into casual couples), round the fine old last century chimney-piece which, with the exception of the remarkable collection of miniatures, was the best thing the place contained. Mr Offord was not rich; he had nothing but his pension and the use for life of the somewhat superannuated house.

When I am reminded by some uncomfortable contrast of to-day how perfectly we were all handled there I ask myself once more what had been the secret of such perfection. One had taken it for granted at the time, for anything that is supremely good produces more acceptance than surprise. I felt we were all happy, but I didn’t consider how our happiness was managed. And yet there were questions to be asked, questions that strike me as singularly obvious now that there is nobody to answer them. Mr Offord had solved the insoluble; he had, without feminine help (save in the sense that ladies were dying to come to him and he saved the lives of several), established a salon; but I might have guessed that there was a method in his madness – a law in his success. He had not hit it off by a mere fluke. There was an art in it all, and how was the art so hidden? Who, indeed, if it came to that, was the occult artist? Launching this inquiry the other day, I had already got hold of the tail of my reply. I was helped by the very wonder of some of the conditions that came back to me – those that used to seem as natural as sunshine in a fine climate.

How was it, for instance, that we never were a crowd, never either too many or too few, always the right people with the right people (there must really have been no wrong people at all), always coming and going, never sticking fast nor overstaying, yet never popping in or out with an indecorous familiarity? How was it that we all sat where we wanted and moved when we wanted and met whom we wanted and escaped whom we wanted; joining, according to the accident of inclination, the general circle or falling in with a single talker on a convenient sofa? Why were all the sofas so convenient, the accidents so happy, the talkers so ready, the listeners so willing, the subjects presented to you in a rotation as quickly fore-ordained as the courses at dinner? A dearth of topics would have been as unheard of as a lapse in the service. These speculations couldn’t fail to lead me to the fundamental truth that Brooksmith had been somehow at the bottom of the mystery. If he had not established the salon at least he had carried it on. Brooksmith, in short, was the artist!

We felt this, covertly, at the time, without formulating it, and were conscious, as an ordered and prosperous community, of his evenhanded justice, untainted with flunkeyism. He had none of that vulgarity – his touch was infinitely fine. The delicacy of it was clear to me on the first occasion my eyes rested, as they were so often to rest again, on the domestic revealed, in the turbid light of the street, by the opening of the house-door. I saw on the spot that though he had plenty of school he carried it without arrogance – he had remained articulate and human. L’Ecole Anglaise, Mr Offord used to call him, laughing, when, later, it happened more than once that we had some conversation about him. But I remember accusing Mr Offord of not doing him quite ideal justice. That he was not one of the giants of the school, however, my old friend, who really understood him perfectly and was devoted to him, as I shall show, quite admitted; which doubtless poor Brooksmith had himself felt, to his cost, when his value in the market was originally determined. The utility of his class in general is estimated by the foot and the inch, and poor Brooksmith had only about five feet two to put into circulation. He acknowledged the inadequacy of this provision, and I am sure was penetrated with the everlasting fitness of the relation between service and stature. If he had been Mr Offord he certainly would have found Brooksmith wanting, and indeed the laxity of his employer on this score was one of many things which he had had to condone and to which he had at last indulgently adapted himself.

I remember the old man’s saying to me: “Oh, my servants, if they can live with me a fortnight they can live with me for ever. But it’s the first fortnight that tries ’em.” It was in the first fortnight, for instance, that Brooksmith had had to learn that he was exposed to being addressed as ‘my dear fellow’ and ‘my poor child’. Strange and deep must such a probation have been to him, and he doubtless emerged from it tempered and purified. This was written to a certain extent in his appearance; in his spare, brisk little person, in his cloistered white face and extraordinarily polished hair, which told of responsibility, looked as if it were kept up to the same high standard as the plate; in his small, clear, anxious eyes, even in the permitted, though not exactly encouraged tuft on his chin. “He thinks me rather mad, but I’ve broken him in, and now he likes the place, he likes the company,” said the old man. I embraced this fully after I had become aware that Brooksmith’s main characteristic was a deep and shy refinement, though I remember I was rather puzzled when, on another occasion, Mr Offord remarked: “What he likes is the talk – mingling in the conversation.” I was conscious that I had never seen Brooksmith permit himself this freedom, but I guessed in a moment that what Mr Offord alluded to was a participation more intense than any speech could have represented – that of being perpetually present on a hundred legitimate pretexts, errands, necessities, and breathing the very atmosphere of criticism, the famous criticism of life. “Quite an education, sir, isn’t it, sir?” he said to me one day at the foot of the stairs, when he was letting me out; and I have always remembered the words and the tone as the first sign of the quickening drama of poor Brooksmith’s fate. It was indeed an education, but to what was this sensitive young man of thirty-five, of the servile class, being educated?

Practically and inevitably, for the time, to companionship, to the perpetual, the even exaggerated reference and appeal of a person brought to dependence by his time of life and his infirmities and always addicted moreover (this was the exaggeration) to the art of giving you pleasure by letting you do things for him. There were certain things Mr Offord was capable of pretending he liked you to do, even when he didn’t, if he thought you liked them. If it happened that you didn’t either (this was rare, but it might be), of course there were cross-purposes; but Brooksmith was there to prevent their going very far. This was precisely the way he acted as moderator: he averted misunderstandings or cleared them up. He had been capable, strange as it may appear, of acquiring for this purpose an insight into the French tongue, which was often used at Mr Offord’s; for besides being habitual to most of the foreigners, and they were many, who haunted the place or arrived with letters (letters often requiring a little worried consideration, of which Brooksmith always had cognisance), it had really become the primary language of the master of the house. I don’t know if all the malentendus were in French, but almost all the explanations were, and this didn’t a bit prevent Brooksmith from following them. I know Mr Offord used to read passages to him from Montaigne and Saint-Simon, for he read perpetually when he was alone – when they were alone, I should say – and Brooksmith was always about. Perhaps you’ll say no wonder Mr Offord’s butler regarded him as ‘rather mad’. However, if I’m not sure what he thought about Montaigne I’m convinced he admired Saint-Simon. A certain feeling for letters must have rubbed off on him from the mere handling of his master’s books, which he was always carrying to and fro and putting back in their places.

I often noticed that if an anecdote or a quotation, much more a lively discussion, was going forward, he would, if busy with the fire or the curtains, the lamp or the tea, find a pretext for remaining in the room till the point should be reached. If his purpose was to catch it you were not discreet to call him off, and I shall never forget the look, a hard, stony stare (I caught it in its passage), which, one day when there were a good many people in the room, he fastened upon the footman who was helping him in the service and who, in an undertone, had asked him some irrelevant question. It was the only manifestation of harshness that I ever observed on Brooksmith’s part, and at first I wondered what was the matter. Then I became conscious that Mr Offord was relating a very curious anecdote, never before perhaps made so public, and imparted to the narrator by an eye-witness of the fact, bearing upon Lord Byron’s life in Italy. Nothing would induce me to reproduce it here; but Brooksmith had been in danger of losing it. If I ever should venture to reproduce it I shall feel how much I lose in not having my fellow-auditor to refer to.

The first day Mr Offord’s door was closed was therefore a dark date in contemporary history. It was raining hard and my umbrella was wet, but Brooksmith took it from me exactly as if this were a preliminary for going upstairs. I observed however that instead of putting it away he held it poised and trickling over the rug, and then I became aware that he was looking at me with deep, acknowledging eyes – his air of universal responsibility. I immediately understood; there was scarcely need of the question and the answer that passed between us. When I did understand that the old man had given up, for the first time, though only for the occasion, I exclaimed dolefully: “What a difference it will make – and to how many people!”

“I shall be one of them, sir!” said Brooksmith; and that was the beginning of the end.

Mr Offord came down again, but the spell was broken, and the great sign of it was that the conversation was, for the first time, not directed. It wandered and stumbled, a little frightened, like a lost child – it had let go the nurse’s hand. “The worst of it is that now we shall talk about my health – c’est la fin du tout,” Mr Offord said, when he reappeared; and then I recognised what a sign of change that would be – for he had never tolerated anything so provincial. The talk became ours, in a word – not his; and as ours, even when he talked, it could only be inferior. In this form it was a distress to Brooksmith, whose attention now wandered from it altogether: he had so much closer a vision of his master’s intimate conditions than our superficialities represented. There were better hours, and he was more in and out of the room, but I could see that he was conscious that the great institution was falling to pieces. He seemed to wish to take counsel with me about it, to feel responsible for its going on in some form or other. When for the second period – the first had lasted several days – he had to tell me that our old friend didn’t receive, I half expected to hear him say after a moment: “Do you think I ought to, sir, in his place?” – as he might have asked me, with the return of autumn, if I thought he had better light the drawing-room fire.

He had a resigned philosophic sense of what his guests – our guests, as I came to regard them in our colloquies – would expect. His feeling was that he wouldn’t absolutely have approved of himself as a substitute for the host; but he was so saturated with the religion of habit that he would have made, for our friends, the necessary sacrifice to the divinity. He would take them on a little further, till they could look about them. I think I saw him also mentally confronted with the opportunity to deal – for once in his life – with some of his own dumb preferences, his limitations of sympathy, weeding a little, in prospect, and returning to a purer tradition. It was not unknown to me that he considered that toward the end of Mr Offord’s career a certain laxity of selection had crept in.

At last it came to be the case that we all found the closed door more often than the open one; but even when it was closed Brooksmith managed a crack for me to squeeze through; so that practically I never turned away without having paid a visit. The difference simply came to be that the visit was to Brooksmith. It took place in the hall, at the familiar foot of the stairs, and we didn’t sit down – at least Brooksmith didn’t; moreover it was devoted wholly to one topic and always had the air of being already over – beginning, as it were, at the end. But it was always interesting – it always gave me something to think about. It is true that the subject of my meditation was ever the same – ever ‘It’s all very well, but what will become of Brooksmith?’ Even my private answer to this question left me still unsatisfied. No doubt Mr Offord would provide for him, but what would he provide? that was the great point. He couldn’t provide society; and society had become a necessity of Brooksmith’s nature. I must add that he never showed a symptom of what I may call sordid solicitude – anxiety on his own account. He was rather livid and intensely grave, as befitted a man before whose eyes the ‘shade of that which once was great’ was passing away. He had the solemnity of a person winding up, under depressing circumstances, a long established and celebrated business; he was a kind of social executor or liquidator. But his manner seemed to testify exclusively to the uncertainty of our future. I couldn’t in those days have afforded it – I lived in two rooms in Jermyn Street and didn’t ‘keep a man’; but even if my income had permitted I shouldn’t have ventured to say to Brooksmith (emulating Mr Offord), ‘My dear fellow, I’ll take you on.’ The whole tone of our intercourse was so much more an implication that it was I who should now want a lift. Indeed there was a tacit assurance in Brooksmith’s whole attitude that he would have me on his mind.

One of the most assiduous members of our circle had been Lady Kenyon, and I remember his telling me one day that her ladyship had, in spite of her own infirmities, lately much aggravated, been in person to inquire. In answer to this I remarked that she would feel it more than any one. Brooksmith was silent a moment; at the end of which he said, in a certain tone (there is no reproducing some of his tones), “I’ll go and see her.” I went to see her myself, and I learned that he had waited upon her; but when I said to her, in the form of a joke but with a core of earnest, that when all was over some of us ought to combine, to club together to set Brooksmith up on his own account, she replied a trifle disappointingly: “Do you mean in a public-house?” I looked at her in a way that I think Brooksmith himself would have approved, and then I answered: “Yes, the Offord Arms.” What I had meant, of course, was that, for the love of art itself, we ought to look to it that such a peculiar faculty and so much acquired experience should not be wasted. I really think that if we had caused a few black-edged cards to be struck off and circulated – ‘Mr Brooksmith will continue to receive on the old premises from four to seven; business carried on as usual during the alterations’ – the majority of us would have rallied.

Several times he took me upstairs – always by his own proposal – and our dear old friend, in bed, in curious flowered and brocaded casaque which made him, especially as his head was tied up in a handkerchief to match, look, to my imagination, like the dying Voltaire, held for ten minutes a sadly shrunken little salon. I felt indeed each time, as if I were attending the last coucher of some social sovereign. He was royally whimsical about his sufferings and not at all concerned – quite as if the Constitution provided for the case – about his successor. He glided over our sufferings charmingly, and none of his jokes – it was a gallant abstention, some of them would have been so easy – were at our expense. Now and again, I confess, there was one at Brooksmith’s, but so pathetically sociable as to make the excellent man look at me in a way that seemed to say: ‘Do exchange a glance with me, or I sha’n’t be able to stand it.’ What he was not able to stand was not what Mr Offord said about him, but what he wasn’t able to say in return. His notion of conversation, for himself, was giving you the convenience of speaking to him; and when he went to ‘see’ Lady Kenyon, for instance, it was to carry her the tribute of his receptive silence. Where would the speech of his betters have been if proper service had been a manifestation of sound? In that case the fundamental difference would have had to be shown by their dumbness, and many of them, poor things, were dumb enough without that provision. Brooksmith took an unfailing interest in the preservation of the fundamental difference; it was the thing he had most on his conscience.

What had become of it, however, when Mr Offord passed away like any inferior person – was relegated to eternal stillness like a butler upstairs? His aspect for several days after the expected event may be imagined, and the multiplication by funereal observance of the things he didn’t say. When everything was over – it was late the same day – I knocked at the door of the house of mourning as I so often had done before. I could never call on Mr Offord again, but I had come, literally, to call on Brooksmith. I wanted to ask him if there was anything I could do for him, tainted with vagueness as this inquiry could only be. My wild dream of taking him into my own service had died away: my service was not worth his being taken into. My offer to him could only be to help him to find another place, and yet there was an indelicacy, as it were, in taking for granted that his thoughts would immediately be fixed on another. I had a hope that he would be able to give his life a different form – though certainly not the form, the frequent result of such bereavements, of his setting up a little shop. That would have been dreadful; for I should have wished to further any enterprise that he might embark in, yet how could I have brought myself to go and pay him shillings and take back coppers over a counter? My visit then was simply an intended compliment. He took it as such, gratefully and with all the tact in the world. He knew I really couldn’t help him and that I knew he knew I couldn’t, but we discussed the situation – with a good deal of elegant generality – at the foot of the stairs, in the hall already dismantled, where I had so often discussed other situations with him. The executors were in possession, as was still more apparent when he made me pass for a few minutes into the dining-room, where various objects were muffled up for removal.

Two definite facts, however, he had to communicate; one being that he was to leave the house for ever that night (servants, for some mysterious reason, seem always to depart by night), and the other – he mentioned it only at the last, with hesitation – that he had already been informed his late master had left him a legacy of eighty pounds. “I’m very glad.” I said, and Brooksmith rejoined: “It was so like him to think of me.” This was all that passed between us on the subject, and I know nothing of his judgement of Mr Offord’s memento. Eighty pounds are always eighty pounds, and no one has ever left me an equal sum; but, all the same, for Brooksmith, I was disappointed. I don’t know what I had expected – in short I was disappointed. Eighty pounds might stock a little shop – a very little shop; but, I repeat, I couldn’t bear to think of that. I asked my friend if he had been able to save a little, and he replied: “No, sir; I have had to do things.” I didn’t inquire what things he had had to do; they were his own affair, and I took his word for them as assentingly as if he had had the greatness of an ancient house to keep up; especially as there was something in his manner that seemed to convey a prospect of further sacrifice.

“I shall have to turn round a bit, sir – I shall have to look about me,” he said; and then he added, indulgently, magnanimously: “If you should happen to hear of anything for me—”

I couldn’t let him finish; this was, in its essence, too much in the really grand manner. It would be a help to my getting him off my mind to be able to pretend I could find the right place, and that help he wished to give me, for it was doubtless painful to him to see me in so false a position. I interposed with a few words to the effect that I was well aware that wherever he should go, whatever he should do, he would miss our old friend terribly – miss him even more than I should, having been with him so much more. This led him to make the speech that I have always remembered as the very text of the whole episode.

“Oh, sir, it’s sad for you, very sad, indeed, and for a great many gentlemen and ladies; that it is, sir. But for me, sir, it is, if I may say so, still graver even than that: it’s just the loss of something that was everything. For me, sir,” he went on, with rising tears, “he was just all, if you know what I mean, sir. You have others, sir, I daresay – not that I would have you understand me to speak of them as in any way tantamount. But you have the pleasures of society, sir; if it’s only in talking about him, sir, as I daresay you do freely – for all his blessed memory has to fear from it – with gentlemen and ladies who have had the same honour. That’s not for me, sir, and I have to keep my associations to myself. Mr Offord was my society, and now I have no more. You go back to conversation, sir, after all, and I go back to my place,” Brooksmith stammered, without exaggerated irony or dramatic bitterness, but with a flat, unstudied veracity and his hand on the knob of the street-door. He turned it to let me out and then he added: “I just go downstairs, sir, again, and I stay there.”

“My poor child,” I replied, in my emotion, quite as Mr Offord used to speak, “my dear fellow, leave it to me; we’ll look after you, we’ll all do something for you.”

“Ah, if you could give me some one like him! But there ain’t two in the world,” said Brooksmith as we parted.

He had given me his address – the place where he would be to be heard of. For a long time I had no occasion to make use of the information; for he proved indeed, on trial, a very difficult case. In a word the people who knew him and had known Mr Offord, didn’t want to take him, and yet I couldn’t bear to try to thrust him among people who didn’t know him. I spoke to many of our old friends about him, and I found them all governed by the odd mixture of feelings of which I myself was conscious, and disposed, further, to entertain a suspicion that he was ‘spoiled’, with which I then would have nothing to do. In plain terms a certain embarrassment, a sensible awkwardness, when they thought of it, attached to the idea of using him as a menial: they had met him so often in society. Many of them would have asked him, and did ask him, or rather did ask me to ask him, to come and see them; but a mere visiting-list was not what I wanted for him. He was too short for people who were very particular; nevertheless I heard of an opening in a diplomatic household which led me to write him a note, though I was looking much less for something grand than for something human. Five days later I heard from him. The secretary’s wife had decided, after keeping him waiting till then, that she couldn’t take a servant out of a house in which there had not been a lady. The note had a P.S.: ‘It’s a good job there wasn’t, sir, such a lady as some.’

A week later he came to see me and told me he was ‘suited’ – committed to some highly respectable people (they were something very large in the City), who lived on the Bayswater side of the Park. “I daresay it will be rather poor, sir,” he admitted; “but I’ve seen the fireworks, haven’t I, sir? – it can’t be fireworks every night. After Mansfield Street there ain’t much choice.” There was a certain amount, however, it seemed; for the following year, going one day to call on a country cousin, a lady of a certain age who was spending a fortnight in town with some friends of her own, a family unknown to me and resident in Chester Square, the door of the house was opened, to my surprise and gratification, by Brooksmith in person. When I came out I had some conversation with him, from which I gathered that he had found the large City people too dull for endurance, and I guessed, though he didn’t say it, that he had found them vulgar as well. I don’t know what judgement he would have passed on his actual patrons if my relative had not been their friend; but under the circumstances he abstained from comment.

None was necessary, however, for before the lady in question brought her visit to a close they honoured me with an invitation to dinner, which I accepted. There was a largeish party on the occasion, but I confess I thought of Brooksmith rather more than of the seated company. They required no depth of attention – they were all referable to usual, irredeemable, inevitable types. It was the world of cheerful commonplace and conscious gentility and prosperous density, a full-fed, material, insular world, a world of hideous florid plate and ponderous order and thin conversation. There was not a word said about Byron. Nothing would have induced me to look at Brooksmith in the course of the repast, and I felt sure that not even my overturning the wine would have induced him to meet my eye. We were in intellectual sympathy – we felt, as regards each other, a kind of social responsibility. In short we had been in Arcadia together, and we had both come to this! No wonder we were ashamed to be confronted. When he helped on my overcoat, as I was going away, we parted, for the first time since the earliest days in Mansfield Street, in silence. I thought he looked lean and wasted, and I guessed that his new place was not more ‘human’ than his previous one. There was plenty of beef and beer, but there was no reciprocity. The question for him to have asked before accepting the position would have been not ‘How many footmen are kept?’ but ‘How much imagination?’

The next time I went to the house – I confess it was not very soon – I encountered his successor, a personage who evidently enjoyed the good fortune of never having quitted his natural level. Could any be higher? he seemed to ask – over the heads of three footmen and even of some visitors. He made me feel as if Brooksmith were dead; but I didn’t dare to inquire – I couldn’t have borne his ‘I haven’t the least idea, sir.’ I despatched a note to the address Brooksmith had given me after Mr Offord’s death, but I received no answer. Six months later, however, I was favoured with a visit from an elderly, dreary, dingy person, who introduced herself to me as Mr Brooksmith’s aunt and from whom I learned that he was out of place and out of health and had allowed her to come and say to me that if I could spare half-an-hour to look in at him he would take it as a rare honour.

I went the next day – his messenger had given me a new address – and found my friend lodged in a short sordid street in Marylebone, one of those corners of London that wear the last expression of sickly meanness. The room into which I was shown was above the small establishment of a dyer and cleaner who had inflated kid gloves and discoloured shawls in his shop-front. There was a great deal of grimy infant life up and down the place, and there was a hot, moist smell within, as of the ‘boiling’ of dirty linen. Brooksmith sat with a blanket over his legs at a clean little window, where, from behind stiff bluish-white curtains, he could look across at a huckster’s and a tinsmith’s and a small greasy public-house. He had passed through an illness and was convalescent, and his mother, as well as his aunt, was in attendance on him. I liked the mother, who was bland and intensely humble, but I didn’t much fancy the aunt, whom I connected, perhaps unjustly, with the opposite public-house (she seemed somehow to be greasy with the same grease), and whose furtive eye followed every movement of my hand, as if to see if it were not going into my pocket. It didn’t take this direction – I couldn’t, unsolicited, put myself at that sort of ease with Brooksmith. Several times the door of the room opened, and mysterious old women peeped in and shuffled back again. I don’t know who they were; poor Brooksmith seemed encompassed with vague, prying, beery females.

He was vague himself, and evidently weak, and much embarrassed, and not an allusion was made between us to Mansfield Street. The vision of the salon of which he had been an ornament hovered before me, however, by contrast, sufficiently. He assured me that he was really getting better, and his mother remarked that he would come round if he could only get his spirits up. The aunt echoed this opinion, and I became more sure that in her own case she knew where to go for such a purpose. I’m afraid I was rather weak with my old friend, for I neglected the opportunity, so exceptionally good, to rebuke the levity which had led him to throw up honourable positions – fine, stiff, steady berths, with morning prayers, as I knew, attached to one of them – in Bayswater and Belgravia. Very likely his reasons had been profane and sentimental; he didn’t want morning prayers, he wanted to be somebody’s dear fellow; but I couldn’t be the person to rebuke him. He shuffled these episodes out of sight – I saw that he had no wish to discuss them. I perceived further, strangely enough, that it would probably be a questionable pleasure for him to see me again: he doubted now even of my power to condone his aberrations. He didn’t wish to have to explain; and his behaviour, in future, was likely to need explanation. When I bade him farewell he looked at me a moment with eyes that said everything: ‘How can I talk about those exquisite years in this place, before these people, with the old women poking their heads in? It was very good of you to come to see me – it wasn’t my idea; she brought you. We’ve said everything; it’s over; you’ll lose all patience with me, and I’d rather you shouldn’t see the rest.’ I sent him some money, in a letter, the next day, but I saw the rest only in the light of a barren sequel.

A whole year after my visit to him I became aware once, in dining out, that Brooksmith was one of the several servants who hovered behind our chairs. He had not opened the door of the house to me, and I had not recognised him in the cluster of retainers in the hall. This time I tried to catch his eye, but he never gave me a chance, and when he handed me a dish I could only be careful to thank him audibly. Indeed I partook of two entrées of which I had my doubts, subsequently converted into certainties, in order not to snub him. He looked well enough in health, but much older, and wore, in an exceptionally marked degree, the glazed and expressionless mask of the British domestic de race. I saw with dismay that if I had not known him I should have taken him, on the showing of his countenance, for an extravagant illustration of irresponsive servile gloom. I said to myself that he had become a reactionary, gone over to the Philistines, thrown himself into religion, the religion of his ‘place’, like a foreign lady sur le retour. I divined moreover that he was only engaged for the evening – he had become a mere waiter, had joined the band of the white-waistcoated who ‘go out’. There was something pathetic in this fact, and it was a terrible vulgarisation of Brooksmith. It was the mercenary prose of butlerhood; he had given up the struggle for the poetry. If reciprocity was what he had missed, where was the reciprocity now? Only in the bottoms of the wine-glasses and five shillings (or whatever they get), clapped into his hand by the permanent man. However, I supposed he had taken up a precarious branch of his profession because after all it sent him less downstairs. His relations with London society were more superficial, but they were of course more various. As I went away, on this occasion, I looked out for him eagerly among the four or five attendants whose perpendicular persons, fluting the walls of London passages, are supposed to lubricate the process of departure; but he was not on duty. I asked one of the others if he were not in the house, and received the prompt answer: “Just left, sir. Anything I can do for you, sir?” I wanted to say ‘Please give him my kind regards;’ but I abstained; I didn’t want to compromise him, and I never came across him again.

Often and often, in dining out, I looked for him, sometimes accepting invitations on purpose to multiply the chances of my meeting him. But always in vain; so that as I met many other members of the casual class over and over again, I at last adopted the theory that he always procured a list of expected guests beforehand and kept away from the banquets which he thus learned I was to grace. At last I gave up hope, and one day, at the end of three years, I received another visit from his aunt. She was drearier and dingier, almost squalid, and she was in great tribulation and want. Her sister, Mrs Brooksmith, had been dead a year, and three months later her nephew had disappeared. He had always looked after her a bit – since her troubles; I never knew what her troubles had been – and now she hadn’t so much as a petticoat to pawn. She had also a niece, to whom she had been everything, before her troubles, but the niece had treated her most shameful. These were details; the great and romantic fact was Brooksmith’s final evasion of his fate. He had gone out to wait one evening, as usual, in a white waistcoat she had done up for him with her own hands, being due at a large party up Kensington way. But he had never come home again, and had never arrived at the large party, or at any party that any one could make out. No trace of him had come to light – no gleam of the white waistcoat had pierced the obscurity of his doom. This news was a sharp shock to me, for I had my ideas about his real destination. His aged relative had promptly, as she said, guessed the worst. Somehow and somewhere he had got out of the way altogether, and now I trust that, with characteristic deliberation, he is changing the plates of the immortal gods. As my depressing visitant also said, he never had got his spirits up. I was fortunately able to dismiss her with her own somewhat improved. But the dim ghost of poor Brooksmith is one of those that I see. He had indeed been spoiled.

THE END

28 November 2011

Charles De Gaulle, 1890 - 1970


De Gaulle was a French general and statesman, leader of the Free French during World War Two and the architect of the Fifth Republic. His political ideology, 'Gaullism', has become a major influence in French politics .

Charles de Gaulle was born in Lille on 22 November 1890 and grew up in Paris, where his father was a teacher. De Gaulle chose a military career and served with distinction in World War One.

During the 1930s he wrote books and articles on military subjects, criticising France's reliance on the Maginot Line for defence against Germany and advocating the formation of mechanised armoured columns. His advice went unheeded and, in June 1940, German forces easily overran France. As under-secretary of national defence and war, de Gaulle refused to accept the French government's truce with the Germans and escaped to London, where he announced the formation of a French government in exile. He became leader of the Free French.

After the liberation of Paris in August 1944, de Gaulle was given a hero's welcome in the French capital. As president of the provisional government, he guided France through the writing of the constitution on which the Fourth Republic was based. However, when his desires for a strong presidency were ignored, he resigned. An attempt to transform the political scene with a new party failed, and in 1953 he withdrew into retirement again.

In 1958, a revolt in French-held Algeria, combined with serious instability within France, destroyed the Fourth Republic. De Gaulle returned to lead France once more. The French people approved a new constitution and voted de Gaulle president of the Fifth Republic. Strongly nationalistic, de Gaulle sought to strengthen his country financially and militarily. He sanctioned the development of nuclear weapons, withdrew France from NATO and vetoed the entry of Britain into the Common Market. He also granted independence to Algeria in the face of strong opposition at home and from French settlers in Algeria.

In May 1968, violent demonstrations by university students shook de Gaulle's government. A general strike followed, paralysing France and jeopardising the Fifth Republic. De Gaulle held elections and the country rallied to him, ending the crisis. In April 1969, De Gaulle resigned the presidency after losing a referendum on a reform proposal. He retired to his estate at Colombey-les-Deux-Eglises and died of a heart attack on 9 November 1970.

___

French leader Charles de Gaulle, born in Lille, France (1890). He served as a lieutenant in World War One, and when the Germans invaded France in 1940, de Gaulle led one of the few successful tank operations against the enemy. After the Nazi-backed Vichy government came to power in France, de Gaulle fled to London, where he organized a Free French resistance movement and a provisional French government. After the Normandy invasion and the liberation of Paris, de Gaulle’s provisional government became the government of France. De Gaulle resigned the presidency in 1946, and stayed in retirement until he was asked to form a new government in 1958, in response to the crisis precipitated by the Algerian War. When asked about the difficulties he faced as president of France, de Gaulle once quipped, “How can you govern a country which has 246 varieties of cheese?”

23 November 2011

Robert Frost, 1874 - 1963







Not to Keep

THEY sent him back to her. The letter came
Saying … and she could have him. And before
She could be sure there was no hidden ill
Under the formal writing, he was in her sight—
Living.—They gave him back to her alive— 5
How else? They are not known to send the dead—
And not disfigured visibly. His face?—
His hands? She had to look—to ask,
“What was it, dear?” And she had given all
And still she had all—they had—they the lucky! 10
Was n’t she glad now? Everything seemed won,
And all the rest for them permissible ease.
She had to ask, “What was it, dear?”
“Enough,
Yet not enough. A bullet through and through, 15
High in the breast. Nothing but what good care
And medicine and rest—and you a week,
Can cure me of to go again.” The same
Grim giving to do over for them both.
She dared no more than ask him with her eyes 20
How was it with him for a second trial.
And with his eyes he asked her not to ask.
They had given him back to her, but not to keep.

George Herbert Clarke, ed. (1873–1953). A Treasury of War Poetry. 1917.

________
Poet Robert Frost was born in San Francisco (1874). His father was a journalist and a hard drinker who died of tuberculosis when Frost was 11 years old. Frost moved with his mother to New England to live near family. He didn't do well in college. He dropped out of both Dartmouth and Harvard without taking a degree. He wanted to marry his high school sweetheart and tried to impress her with a book of poems he'd written. When she wasn't impressed, he considered drowning himself in a swamp, but decided not to go through with it at the last minute.

He finally married the girl and supported himself as a teacher for a few years, writing poetry on the side. Then, in 1900, he and his wife lost their first child, which sent Frost into a deep despair. So his grandfather took pity on him and bought him a farm in Derry, New Hampshire, in hopes that it would give him a steady income. Frost never really took to farming, but it gave him something to write about, and it was in those years on the farm that he began to write the poems that would make his name.

He published his first two collections, A Boy's Will (1913) and North of Boston (1914), the latter of which contains many of Frost's early masterpieces, including "Mending Wall," "The Death of the Hired Man," "After Apple-Picking," and "Home Burial."
Source: The Writer's Almanac by Garrison Keillor

Robert Frost
Fireflies in the Garden

Here come real stars to fill the upper skies,
And here on earth come emulating flies,
That though they never equal stars in size,
(And they were never really stars at heart)
Achieve at times a very star-like start.
Only, of course, they can't sustain the part.

*A diplomat is a man who always remembers a woman's birthday but never remembers her age.

*A jury consists of twelve persons chosen to decide who has the better lawyer.

*A liberal is a man too broadminded to take his own side in a quarrel.

*A mother takes twenty years to make a man of her boy, and another woman makes a fool of him in twenty minutes.

*A poem begins as a lump in the throat, a sense of wrong, a homesickness, a lovesickness.

*A poem begins in delight and ends in wisdom.

*A poet never takes notes. You never take notes in a love affair.

*Always fall in with what you're asked to accept. Take what is given, and make it over your way. My aim in life has always been to hold my own with whatever's going. Not against: with.

*And were an epitaph to be my story I'd have a short one ready for my own. I would have written of me on my stone: I had a lover's quarrel with the world.

*But I have promises to keep, and miles to go before I sleep, and miles to go before I sleep.

*Don't ever take a fence down until you know why it was put up.

*Education doesn't change life much. It just lifts trouble to a higher plane of regard.

*Education is hanging around until you've caught on.


*"Forgive me my nonsense, as I also forgive the nonsense of those that think they talk sense."

*"Forgive, O Lord, my little jokes on Thee, and I'll forgive Thy great big joke on me."

*"Freedom lies in being bold."

*"Happiness makes up in height for what it lacks in length."

*"Hell is a half-filled auditorium."

*"Home is the place where, when you have to go there, They have to take you in."

*"I alone of English writers have consciously set myself to make music out of what I may call the sound of sense."

*"I am a writer of books in retrospect. I talk in order to understand; I teach in order to learn."

*"I had a lovers quarrel with the world."

*"I have never started a poem yet whose end I knew. Writing a poem is discovering."

*"I hold it to be the inalienable right of anybody to go to hell in his own way."

*"I often say of George Washington that he was one of the few in the whole history of the world who was not carried away by power."

*"I'd just as soon play tennis with the net down."

*"If one by one we counted people out For the least sin, it wouldn't take us long To get so we had no one left to live with. For to be social is to be forgiving."

*"In three words I can sum up everything I've learned about life: it goes on.

*"Life is tons of discipline. Your first discipline is your vocabulary; then your grammar and your punctuation Then, in your exuberance and bounding energy you say you're going to add to that. Then you add rhyme and meter. And your delight is in that power."

Alain de Botton, 1969 -


Alain de Botton is a writer and television producer who was born in Zurich, Switzerland in 1969 and now lives in London. He aims to make philosophy relevant to everyday life.

He is a writer of essayistic books, which refer both to his own experiences and ideas- and those of artists, philosophers and thinkers. It's a style of writing that has been termed a 'philosophy of everyday life.'

His first book, Essays in Love [titled On Love in the US], minutely analysed the process of falling in and out of love. The style of the book was unusual, because it mixed elements of a novel together with reflections and analyses normally found in a piece of non-fiction.

Carl Sandburg, 1878 - 1967


READY TO KILL

TEN minutes now I have been looking at this.
I have gone by here before and wondered about it.
This is a bronze memorial of a famous general
Riding horseback with a flag and a sword and a revolver
on him.
I want to smash the whole thing into a pile of junk to be
hauled away to the scrap yard.
I put it straight to you,
After the farmer, the miner, the shop man, the factory
hand, the fireman and the teamster,
Have all been remembered with bronze memorials,
Shaping them on the job of getting all of us
Something to eat and something to wear,
When they stack a few silhouettes
Against the sky
Here in the park,
And show the real huskies that are doing the work of
the world, and feeding people instead of butchering them,
Then maybe I will stand here
And look easy at this general of the army holding a flag
in the air,
And riding like hell on horseback
Ready to kill anybody that gets in his way,
Ready to run the red blood and slush the bowels of men
all over the sweet new grass of the prairie

_____

Journalist, poet, novelist, and biographer Carl Sandburg was born in Galesburg, Illinois (1878). Although he wanted to be a writer from the age of six, Sandburg quit school following his graduation from the eighth grade in 1891 and spent a decade working at a variety of jobs. He delivered milk, harvested ice, laid bricks, threshed wheat in Kansas, and shined shoes in Galesburg's Union Hotel before traveling as a hobo in 1897. He moved to Chicago and worked for several years as a reporter, covering mostly labor issues. In 1914, he published several poems in Poetry magazine. Two years later, his book Chicago Poems was published and brought him national and international acclaim. He wrote two more volumes, Cornhuskers (1918) and Smoke and Steel (1920). He also collected folk songs, and in 1927 he brought together nearly 300 songs and ballads in a collection called The American Songbag.
In 1922, Sandburg published Rootabaga Stories, a book of fanciful children's tales. That prompted Sandburg's publisher to suggest a biography of Abraham Lincoln for children. Sandburg researched and wrote for three years, producing not a children's book, but a two-volume biography for adults. His Abraham Lincoln: The Prairie Years (1926) was his first financial success. He moved to a new home and devoted the next several years to completing four additional volumes, Abraham Lincoln: The War Years, for which he won the 1940 Pulitzer Prize.

16 November 2011

Edward Thomas, 1878 - 1917


EDWARD THOMAS Anglo-Welsh Poet of the First World War

THIS IS NO CASE OF PETTY RIGHT OR WRONG


This is no case of petty right or wrong
That politicians or philosophers
Can judge. I hate not Germans, nor grow hot
With love of Englishmen, to please newspapers.
Beside my hate for one fat patriot
My hatred of the Kaiser is love true: –
A kind of god he is, banging a gong.
But I have not to choose between the two,
Or between justice and injustice. Dinned
With war and argument I read no more
Than in the storm smoking along the wind
Athwart1 the wood. Two witches' cauldrons roar.
From one the weather shall rise clear and gay;
Out of the other an England beautiful
And like her mother that died yesterday.
Little I know or care if, being dull,
I shall miss something that historians
Can rake out of the ashes when perchance2
The phoenix3 broods serene above their ken.
But with the best and meanest Englishmen
I am one in crying, God save England, lest
We lose what never slaves and cattle blessed.
The ages made her that made us from dust:
She is all we know and live by, and we trust
She is good and must endure, loving her so:
And as we love ourselves we hate her foe.

26 December, 1915

1 athwart - across
2 perchance - perhaps
3 phoenix - legendary bird that was able to grow again from its own ashes

Edward Thomas wrote THIS IS NO PETTY CASE OF RIGHT OR WRONG after a blazing row with his father who was a conventional patriot who demonised the Germans. The poem is truly patriotic, and is an interesting contrast with the patriotic war poems of Rupert Brooke.

John McCrae, 1872 - 1918


by John McCrae, May 1915

In Flanders Fields


by Lieutenant Colonel John McCrae, MD (1872-1918)
Canadian Army

In Flanders Fields the poppies blow
Between the crosses row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.

Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.

Kate Chopin, 1851 - 1904


The novelist Kate Chopin was born Katherine O'Flaherty in St. Louis, Missouri (1851). Her father was one of the founders of the Pacific Railroad, and he died during the first trip on that railroad, when a railway bridge collapsed. Chopin was raised by her mother and her great-grandmother, and it was her grandmother who told her endless stories full of criminals and pioneers and other notorious characters from the early days of St. Louis.
When she was 11 years old, Chopin's older brother died while fighting in the Civil War. She was so distraught that she rarely left the attic of her house for the next two years, and spent almost all of her time reading. She finally began to leave the house again in her early teens, and she developed a reputation as a free spirit. When the Union army came through town, they tied up Union flags on people's houses. Young Kate took one of these flags down from her own house, an offense for which she could have been shot. The townspeople began calling her the town's "Littlest Rebel."
She married a wealthy owner of a cotton business, and lived with him in New Orleans. But after her husband suddenly died of a fever, a rumor got out that she'd been having an affair with a married neighbor. The town turned against her, and she eventually moved back to St. Louis to live with her mother.
It was there that she first began to write. She had six children to take care of, so she wrote on a lapboard in the living room while her children played around her. Because she was so busy, she tried to write as quickly as she could, and in less than ten years she produced three novels and more than a hundred short stories.
Chopin's early work was melodramatic and sentimental, but everything changed when she first read the French writer Guy de Maupassant. She wrote, "Here was a man who had escaped from tradition and authority, who had entered into himself and looked out upon life through his own being and with his own eyes... [who wrote] without the plots, the old fashioned mechanism and stage trapping that in a vague, unthinking way I had fancied were essential to the art of story making."
Chopin began to write more explicitly about dissatisfied wives and marital infidelity, and she found it harder and harder to get her work published. Then she published The Awakening (1899), about a woman who leaves her husband and her children to have an affair and become an artist and then eventually commits suicide by swimming out to sea until she is exhausted. It was one of the first novels ever written by a woman about a woman committing adultery, and it was almost universally attacked by critics as "moral poison," "sordid," "unhealthy," "repellent," and "vulgar." The St. Louis literary community refused to review the novel at all, and libraries and bookstores in Chopin's hometown wouldn't stock the book. Chopin was unable to publish her next book of short stories, and she died five years later, in 1904.
Her work was forgotten for almost 50 years, and it was only revived because of a series of European critics who championed her work. A Norwegian literary scholar published the first biography of her and he also helped publish The Complete Works of Kate Chopin (1969). Today, The Awakening is now considered one of greatest novels of 19th century American literature.
Kate Chopin said, "There are some people who leave impressions not so lasting as the imprint of an oar upon the water."

*To be an artist includes much; one must possess many gifts--absolute gifts--which have not been acquired by one's own effort. And, moreover, to succeed, the artist must possess the courageous soul.

*The bird that would soar above the plain of tradition and prejudice must have strong wings.

*There are some people who leave impressions not so lasting as the imprint of an oar upon the water.

*Her marriage to Leonce Pontellier was purely an accident, in this respect resembling many other marriages which masquerade as the decrees of Fate. It was in the midst of her secret great passion that she met him. He fell in love, as men are in the habit of doing, and pressed his suit with an earnestness and ardor which left nothing to be desired.


*That she was seeing with different eyes and making the acquaintance of new conditions in herself that colored and changed her environment, she did not yet suspect.

*I would give up the unessential; I would give my money, I would give my life for my children; but I wouldn't give myself. I can't make it more clear; it's only something which I am beginning to comprehend, which is revealing itself to me.

09 November 2011

e.e. cummings, 1894 - 1962


since feeling is first
who pays any attention
to the syntax of things
will never wholly kiss you;
wholly to be a fool
while Spring is in the world

my blood approves,
and kisses are a better fate
than wisdom
lady i swear by all flowers. Don't cry
—the best gesture of my brain is less than
your eyelids' flutter which says

we are for each other: then
laugh, leaning back in my arms
for life's not a paragraph

And death i think is no parenthesis
___________________________________

"next to of course god america i
love you land of the pilgrims' and so forth oh
say can you see by the dawn's early my
country 'tis of centuries come and go
and are no more what of it we should worry
in every language even deafanddumb
thy sons acclaim your glorious name by gorry
by jingo by gee by gosh by gum
why talk of beauty what could be more beaut-
iful than these heroic happy dead
who rushed like lions to the roaring slaughter
they did not stop to think they died instead
then shall the voice of liberty be mute?"
He spoke. And drank rapidly a glass of water

_______________________
Poet E. E. Cummings (Edward Estlin Cummings) was born in Cambridge, Massachusetts (1894). He was a man who wrote joyful, almost childlike poems about the beauty of nature and love, even though he was actually a conservative, irritable man who hated noisy modern inventions like vacuum cleaners and radios. He spent most of his life unhappy, struggling to pay the bills, ostracized for his unpopular political views.

He had published several books of poetry, including Tulips and Chimneys (1923), when he traveled to Russia in 1931, hoping to write about the superior society under the rule of communism. He was horrified at what he found. He saw no lovers, no one laughing, no one enjoying themselves. The theaters and museums were full of propaganda, and the people were scared to talk to each other in the street. Everyone was miserable.

When he got home, he wrote about the experience, comparing Russia to Dante's Inferno. Most of the publishers at the time were communists themselves, and they turned their backs on Cummings for criticizing communist Russia. Many magazines refused to publish his poetry or review his books. But the attacks only made him more stubborn. He said, "To be nobody-but-yourself—in a world which is doing its best, night and day, to make you everybody else—means to fight the hardest battle which any human being can fight; and never stop fighting."

He tried to write a script for a ballet, but it was never performed. He tried writing for the movies in Hollywood, but found that he spent all his time painting humming birds and sunsets instead of working on screenplays. He had to borrow money from his parents and his friends. He said, "I'm living so far beyond my income that we may almost be said to be living apart." A few years later, he decided to make some extra money by giving a series of lectures at Harvard University. Most lecturers spoke from behind a lectern, but he sat on the stage, read his poetry aloud, and talked about what it meant to him.

The faculty members were embarrassed by his earnestness, but the undergraduates adored him and came to his lectures in droves. Even though he suffered from terrible back pains, and had to wear a metal brace that he called an "iron maiden," he began traveling and giving readings at universities across the country. By the end of the 1950s he had become the most popular poet in America. He loved performing and loved the applause, and the last few years of his life were the happiest. He died on September 2, 1962.

In the first edition of his Collected Poems, he wrote in the preface, "The poems to come are for you and for me and are not for most people—it's no use trying to pretend that mostpeople and ourselves are alike. ... You and I are human beings; most people are snobs."

Frank McCourt, 1930 - 2009



The memoirist Frank McCourt, was born in Brooklyn, New York (1930). He was the first of seven children born to two Irish immigrants. He lived for a few years in New York City, as his father struggled to hold onto a job, but after his younger sister died, the family decided to return to Ireland. They settled in a tiny Irish town called Limerick.
McCourt's father was an alcoholic, who got fired from his jobs again and again, and managed to spend all of his meager income at the pub. McCourt grew up wearing tattered clothing and shoes that had been resoled with scraps of old tires. His family's home had neither a bathroom nor electricity. He and his siblings slept every night in bed with their parents on a flea infested mattress. For most meals, all they had was tea and bread. McCourt's mother said that tea and bread was a balanced meal, because it contained a liquid and a solid.
Two of McCourt's brothers died of disease and malnutrition. McCourt was ten years old when he caught typhoid fever. He had to spend a week in the hospital, and he was shocked to find that the hospital was a kind of paradise. It was the first time he could remember that he got three square meals a day, the first time he had slept between real bed sheets, and it was also the first time that he had free access to books. He read Shakespeare in the hospital, and fell in love with literature. From that day forward, he would borrow books wherever he could find them, and since his house had no electricity, he would read at night on the street, standing under a streetlamp.
McCourt eventually saved enough money to buy a ticket on a boat to New York City. He served in the Korean War and went to college on the GI Bill. He became a high school English teacher, and taught in the New York City public schools for 18 years.
For years he tried to write about his experiences growing up in Ireland, but he found he was too angry to write anything worth reading. Then, one day, he was listening to the way his granddaughter used language, and he suddenly realized that the key to writing his book would be to write it in the voice of a child. A few days later, McCourt opened up a notebook and wrote the words, "I'm in a playground on Classon Avenue in Brooklyn with my brother, Malachy. He's two, I'm three. We're on the seesaw." It was his earliest memory, and it became one of the first scenes in what would become his memoir, Angela's Ashes.
The book came out in 1996. The publisher printed a modest run of 27,000 copies, and McCourt himself said he was just pleased to have published a book at all. But the book caught on through word-of-mouth, and McCourt's public readings were immensely popular, and then the book won the Pulitzer Prize. It eventually spent two years on the New York Times best-seller list, becoming one of the most popular memoirs ever written.

Source: Writer's Almanac

*" 'You had that miserable childhood, so you have something to write about. What are we gonna write about? All we do is get born, go to school, go on vacation, go to college, fall in love or something, graduate and go into some kind of profession, get married, have the 2.3 kids you're always talking about, send the kids to school, get divorced like 50 percent of the population, get fat, get the first heart attack, retire, die.' "

" 'Jonathan,' " McCourt replied, " 'that is the most miserable scenario of American life I've heard in a high school classroom. But you've supplied the ingredients for the great American novel. You've encapsulated the novels of Theodore Dreiser, Sinclair Lewis, F. Scott Fitzgerald.' "

*“There were positive things about the church, that is, in the European cultural sense, the architecture, the liturgy, the music, the art, such as it was, the stations of the cross in the church, the tradition, and the atmosphere of awe and mystery in the mass. The atmosphere of miracle, one of mainly mystery, that's what fascinates me.”


* “The poverty and the influence of the church were very damaging. It damaged all of us emotionally. To be poor deprives you of self-esteem.”

* “Happiness is hard to recall. Its just a glow.”

* “I was tormented. Fear and trembling. And a sense of doom. A literal belief in hell. Hell for eternity. With devils chasing you for eternity with pitchforks. I trembled. I couldn't go to sleep for fear I might die and wake up in hell. I was in agony.”

*“When I first came to New York and saw Italian families and their displays of affection, I was taken aback a bit because it was uninhibited.”

*“We were just slogging on from day to day and making the best of it. But with a light at the end of the tunnel... AMERICA!”

*“Before the famine, which was in the 1840s, that was an emotional turning point... There are various documents showing how the Elizabethan English, in particular, were shocked by Irish displays of affection, by the way women acted toward strangers, walking up and putting their arms around them and kissing them right full on the mouth.”

* “All those smells... and the kids, we were the great unwashed... nobody ever knew what a shower was... We washed maybe from eyebrow to chin, week after week after week. Our crotches were innocent of water.”

*“We never really had any kind of a Christmas. This is one part where my memory fails me completely.”

02 November 2011

Haunted Houses by Henry Wadsworth Longfellow, 1807 –1882

All houses wherein men have lived and died
Are haunted houses. Through the open doors
The harmless phantoms on their errands glide,
With feet that make no sound upon the floors.

We meet them at the door-way, on the stair,
Along the passages they come and go,
Impalpable impressions on the air,
A sense of something moving to and fro.

There are more guests at table than the hosts
Invited; the illuminated hall
Is thronged with quiet, inoffensive ghosts,
As silent as the pictures on the wall.

The stranger at my fireside cannot see
The forms I see, nor hear the sounds I hear;
He but perceives what is; while unto me
All that has been is visible and clear.
[...]

So from the world of spirits there descends
A bridge of light, connecting it with this,
O'er whose unsteady floor, that sways and bends,
Wander our thoughts above the dark abyss.

Henry Wadsworth Longfellow was born in Portland, Maine (1807). He was the most popular poet in America during the nineteenth century. A number of his phrases, such as "ships that pass in the night," "the patter of little feet," and "I shot an arrow into the air, it fell to earth, I know not where" have become common sayings. Longfellow was one of the first American writers to use native themes. He wrote about the American scene and landscape. He wrote about the American Indian in "Song of Hiawatha," and about American history and tradition in "The Courtship of Miles Standish," "Evangeline," and, of course, "The Midnight Ride of Paul Revere." He taught modern languages at Bowdoin College, his alma mater and then at Harvard where he was quite a romantic figure, with flowing hair and yellow gloves and flowered waistcoats. Eventually, the success of his poems allowed to him to make a living for himself and his family. He became one of America's first writers to support himself through his own work.

Edna St. Vincent Millay, 1892 - 1950 Sonnet: Love Is Not All

Love is not all: It is not meat nor drink
Nor slumber nor a roof against the rain,
Nor yet a floating spar to men that sink
and rise and sink and rise and sink again.
Love cannot fill the thickened lung with breath
Nor clean the blood, nor set the fractured bone;
Yet many a man is making friends with death
even as I speak, for lack of love alone.
It well may be that in a difficult hour,
pinned down by need and moaning for release
or nagged by want past resolution's power,
I might be driven to sell your love for peace,
Or trade the memory of this night for food.
It may well be. I do not think I would.

SHADOW.--A PARABLE by Edgar Allan Poe, 1809 - 1849

SHADOW.--A PARABLE.

Yea! though I walk through the valley of the _Shadow_.

'Psalm of David'.

Ye who read are still among the living; but I who write shall have long since gone my way into the region of shadows. For indeed strange things shall happen, and secret things be known, and many centuries shall pass away, ere these memorials be seen of men. And, when seen, there will be some to disbelieve and some to doubt, and yet a few who will find much to ponder upon in the characters here graven with a stylus of iron.

The year had been a year of terror, and of feeling more intense than terror for which there is no name upon the earth. For many prodigies and signs had taken place, and far and wide, over sea and land, the black wings of the Pestilence were spread abroad. To those, nevertheless, cunning in the stars, it was not unknown that the heavens wore an aspect of ill; and to me, the Greek Oinos, among others, it was evident that now had arrived the alternation of that seven hundred and ninety-fourth year when, at the entrance of Aries, the planet Jupiter is enjoined with the red ring of the terrible Saturnus. The peculiar spirit of the skies, if I mistake not greatly, made itself manifest, not only in the physical orb of the earth, but in the souls, imaginations, and meditations of mankind.

Over some flasks of the red Chian wine, within the walls of a noble hall, in a dim city called Ptolemais, we sat, at night, a company of seven. And to our chamber there was no entrance save by a lofty door of brass: and the door was fashioned by the artisan Corinnos, and, being of rare workmanship, was fastened from within. Black draperies, likewise in the gloomy room, shut out from our view the moon, the lurid stars, and the peopleless streets--but the boding and the memory of Evil, they would not be so excluded. There were things around us and about of which I can render no distinct account--things material and spiritual-- heaviness in the atmosphere--a sense of suffocation--anxiety--and, above all, that terrible state of existence which the nervous experience when the senses are keenly living and awake, and meanwhile the powers of thought lie dormant. A dead weight hung upon us. It hung upon our limbs--upon the household furniture--upon the goblets from which we drank; and all things were depressed, and borne down thereby--all things save only the flames of the seven iron lamps which illumined our revel. Uprearing themselves in tall slender lines of light, they thus remained burning all pallid and motionless; and in the mirror which their lustre formed upon the round table of ebony at which we sat each of us there assembled beheld the pallor of his own countenance, and the unquiet glare in the downcast eyes of his companions. Yet we laughed and were merry in our proper way--which was hysterical; and sang the songs of Anacreon--which are madness; and drank deeply--although the purple wine reminded us of blood. For there was yet another tenant of our chamber in the person of young Zoilus. Dead and at full length he lay, enshrouded;--the genius and the demon of the scene. Alas! he bore no portion in our mirth, save that his countenance, distorted with the plague, and his eyes in which Death had but half extinguished the fire of the pestilence, seemed to take such an interest in our merriment as the dead may haply take in the merriment of those who are to die. But although I, Oinos, felt that the eyes of the departed were upon me, still I forced myself not to perceive the bitterness of their expression, and gazing down steadily into the depths of the ebony mirror, sang with a loud and sonorous voice the songs of the son of Teos. But gradually my songs they ceased, and their echoes, rolling afar off among the sable draperies of the chamber, became weak, and undistinguishable, and so faded away. And lo! from among those sable draperies, where the sounds of the song departed, there came forth a dark and undefiled shadow--a shadow such as the moon, when low in heaven, might fashion from the figure of a man: but it was the shadow neither of man nor of God, nor of any familiar thing. And quivering awhile among the draperies of the room it at length rested in full view upon the surface of the door of brass. But the shadow was vague, and formless, and indefinite, and was the shadow neither of man nor God--neither God of Greece, nor God of Chaldaea, nor any Egyptian God. And the shadow rested upon the brazen doorway, and under the arch of the entablature of the door and moved not, nor spoke any word, but there became stationary and remained. And the door whereupon the shadow rested was, if I remember aright, over against the feet of the young Zoilus enshrouded. But we, the seven there assembled, having seen the shadow as it came out from among the draperies, dared not steadily behold it, but cast down our eyes, and gazed continually into the depths of the mirror of ebony. And at length I, Oinos, speaking some low words, demanded of the shadow its dwelling and its appellation. And the shadow answered, "I am SHADOW, and my dwelling is near to the Catacombs of Ptolemais, and hard by those dim plains of Helusion which border upon the foul Charonian canal." And then did we, the seven, start from our seats in horror, and stand trembling, and shuddering, and aghast: for the tones in the voice of the shadow were not the tones of any one being, but of a multitude of beings, and varying in their cadences from syllable to syllable, fell duskily upon our ears in the well remembered and familiar accents of many thousand departed friends.

____________________________________________________________________________________________________________________________

The poet and short-story writer Edgar Allan Poe was born in Boston (1809). He was the son of two actors, but both his parents died of tuberculosis when he was just a boy. He was taken in by a wealthy Scotch merchant named John Allan, who gave Edgar Poe his middle name. His foster father sent him to the prestigious University of Virginia, where he was surrounded by the sons of wealthy slave-owning families. He developed a habit of drinking and gambling with the other students, but his foster father didn't approve. He and John Allan had a series of arguments about his behavior and his career choices, and he was finally disowned and thrown out of the house.

He spent the next several years living in poverty, depending on his aunt for a home, supporting himself by writing anything he could, including a how-to guide for seashell collecting. Eventually, he began to contribute poems and journalism to magazines. At the time, magazines were a new literary medium in the United States, and Poe was one of the first writers to make a living writing for magazines. He called himself a "magazinist."

He first made his name writing some of the most brutal book reviews ever published at the time. He was called the "tomahawk man from the South." He described one poem as "an illimitable gilded swill trough," and he said, "[Most] of those who hold high places in our poetical literature are absolute nincompoops." He particularly disliked the work of Henry Wadsworth Longfellow and John Greenleaf Whittier.

Poe also began to publish fiction, and he specialized in humorous and satirical stories because that was the style of fiction most in demand. But soon after he married his 14-year-old cousin, Virginia, he learned that she had tuberculosis, just like his parents, and he began to write darker stories. One of his editors complained that his work was growing too grotesque, but Poe replied that the grotesque would sell magazines. And he was right. His work helped launch magazines as the major new venue for literary fiction.

But even though his stories sold magazines, he still didn't make much money. He made about $4 per article and $15 per story, and the magazines were notoriously late with their paychecks. There was no international copyright law at the time, and so his stories were printed without his permission throughout Europe. There were periods when he and his wife lived on bread and molasses, and sold most of their belongings to the pawn shop.

It was under these conditions, suffering from alcoholism, and watching his wife grow slowly worse in health, that he wrote some of the greatest gothic horror stories in English literature, including "The Tell-Tale Heart" and "The Fall of the House of Usher." Near the end of his wife's illness, he published the poem that begins,

"Once upon a midnight dreary, while I pondered, weak and weary,
Over many a quaint and curious volume of forgotten lore —
While I nodded, nearly napping, suddenly there came a tapping,
As of some one gently rapping, rapping at my chamber door."

It became his most famous poem: "The Raven."

*Beauty of whatever kind, in its supreme development, invariably excites the sensitive soul to tears.

*I became insane, with long intervals of horrible sanity.

*I have no faith in human perfectability. I think that human exertion will have no appreciable effect upon humanity. Man is now only more active - not more happy - nor more wise, than he was 6000 years ago.

*I wish I could write as mysterious as a cat.

*I would define, in brief, the poetry of words as the rhythmical creation of Beauty.

*If you wish to forget anything on the spot, make a note that this thing is to be remembered.

*In criticism I will be bold, and as sternly, absolutely just with friend and foe. From this purpose nothing shall turn me.

*It is by no means an irrational fancy that, in a future existence, we shall look upon what we think our present existence, as a dream.