The literary critic and teacher Harold Bloom born in New York City (1930) to Jewish immigrants. His first language was Yiddish, and he started reading poetry in English before he'd ever heard English spoken. He didn't do well in high school but took the statewide Regents exams, got the highest score in the state, and that won him a scholarship to Cornell.
He went on to study literature at Yale in the 1950s at a time when there was a dress code. The students wore jackets and ties. Harold Bloom wore an old Russian leather coat and a pair of fisherman's trousers. He became famous at Yale for his great love of poetry. He memorized everything that he read. He could recite enormous, long poems.
As a professor at Yale and as a critic, Bloom has moved further and further away from the mainstream of literary criticism in this country. Most other critics look at literature as a product of history, politics, and society. Whereas Harold Bloom is one of the last who believes that great literature is a product of pure genius, and who believes that we should read not to learn about history or politics but to learn about the human soul.
In the last few years, he's begun writing books for general readers, believing that scholars have forgotten how to read for pleasure, and many of his recent books have become best-sellers, including Shakespeare: The Invention of the Human and How to Read and Why and Genius: A Mosaic of One Hundred Exemplary Creative Minds.
*In the finest critics one hears the full cry of the human. They tell one why it matters to read.
*We read deeply for varied reasons, most of them familiar: that we cannot know enough people profoundly enough; that we need to know ourselves better; that we require knowledge, not just of self and others, but of the way things are.
*What matters in literature in the end is surely the idiosyncratic, the individual, the flavor or the color of a particular human suffering.
*I realized early on that the academy and the literary world alike , and I don't think there really is a distinction between the two , are always dominated by fools, knaves, charlatans and bureaucrats. And that being the case, any human being, male or female, of whatever status, who has a voice of her or his own, is not going to be liked.
*We read frequently if unknowingly, in quest of a mind more original than our own.
*Reading well is one of the great pleasures that solitude can afford you.
*But in the end, in the end one is alone. We are all of us alone. I mean I'm told these days we have to consider ourselves as being in society... but in the end one knows one is alone, that one lives at the heart of a solitude.
*Perhaps you learn this more fully as you get older, but in the end you choose between books, or you choose between poems, the way you choose between people. You can't become friends with every acquaintance you make, and I would not think that it is any different with what you read.
*I have never believed that the critic is the rival of the poet, but I do believe that criticism is a genre of literature or it does not exist.
*Criticism starts - it has to start - with a real passion for reading. It can come in adolescence, even in your twenties, but you must fall in love with poems.
The poet William Carlos Williams was born in Rutherford, New Jersey (1883). He went to medical school and then moved back to Rutherford and opened a doctor's office at his house at number 9 Ridge Road. His clientele was Italian and Polish and German immigrant families. In his spare time, he kept up with all the avant-garde movements in poetry and art, and he wrote many books of his own poetry. He said, "The goal of writing is to keep a beleaguered line of understanding which has movement from breaking down and becoming a hole into which we sink decoratively to rest."
Smell
Oh strong-ridged and deeply hollowed
nose of mine! what will you not be smelling?
What tactless asses we are, you and I, boney nose,
always indiscriminate, always unashamed,
and now it is the souring flowers of the bedreggled
poplars: a festering pulp on the wet earth
beneath them. With what deep thirst
we quicken our desires
to that rank odor of a passing springtime!
Can you not be decent? Can you not reserve your ardors
for something less unlovely? What girl will care
for us, do you think, if we continue in these ways?
Must you taste everything? Must you know everything?
Must you have a part in everything?
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